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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ignorant Person Giving Sikhi A Bad Name. Please Comment!
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<blockquote data-quote="spnadmin" data-source="post: 139457" data-attributes="member: 35"><p><strong>Full shabad</strong></p><p></p><p>ਜਹ ਮਾਤ ਪਿਤਾ ਸੁਤ ਮੀਤ ਨ ਭਾਈ ॥</p><p>jeh maath pithaa suth meeth n bhaaee ||</p><p>Where there is no mother, father, children, friends or siblings</p><p></p><p>ਮਨ ਊਹਾ ਨਾਮੁ ਤੇਰੈ ਸੰਗਿ ਸਹਾਈ ॥</p><p>man oohaa naam thaerai sang sehaaee ||</p><p>O my mind, there, only the Naam, the Name of the Lord, shall be with you as your help and support.</p><p></p><p></p><p>ਜਹ ਮਹਾ ਭਇਆਨ ਦੂਤ ਜਮ ਦਲੈ ॥</p><p>jeh mehaa bhaeiaan dhooth jam dhalai ||</p><p>Where the great and terrible Messenger of Death shall try to crush you,</p><p></p><p>ਤਹ ਕੇਵਲ ਨਾਮੁ ਸੰਗਿ ਤੇਰੈ ਚਲੈ ॥</p><p>theh kaeval naam sang thaerai chalai ||</p><p>there, only the Naam shall go along with you.</p><p></p><p></p><p>ਜਹ ਮੁਸਕਲ ਹੋਵੈ ਅਤਿ ਭਾਰੀ ॥</p><p>jeh musakal hovai ath bhaaree ||</p><p>Where the obstacles are so very heavy,</p><p></p><p>ਹਰਿ ਕੋ ਨਾਮੁ ਖਿਨ ਮਾਹਿ ਉਧਾਰੀ ॥</p><p>har ko naam khin maahi oudhhaaree ||</p><p>the Name of the Lord shall rescue you in an instant.</p><p></p><p>ਅਨਿਕ ਪੁਨਹਚਰਨ ਕਰਤ ਨਹੀ ਤਰੈ ॥</p><p>anik punehacharan karath nehee tharai ||</p><p>अनिक पुनहचरन करत नही तरै ॥</p><p>By performing countless religious rituals, you shall not be saved.</p><p></p><p>ਹਰਿ ਕੋ ਨਾਮੁ ਕੋਟਿ ਪਾਪ ਪਰਹਰੈ ॥</p><p>har ko naam kott paap pareharai ||</p><p>The Name of the Lord washes off millions of sins.</p><p></p><p>ਗੁਰਮੁਖਿ ਨਾਮੁ ਜਪਹੁ ਮਨ ਮੇਰੇ ॥</p><p>guramukh naam japahu man maerae ||</p><p>As Gurmukh, chant the Naam, O my mind.</p><p></p><p>ਨਾਨਕ ਪਾਵਹੁ ਸੂਖ ਘਨੇਰੇ ॥੧॥</p><p>naanak paavahu sookh ghanaerae ||1||</p><p>O Nanak, you shall obtain countless joys. ||1||</p><p></p><p></p><p>When this particular couplet is thrown out, out of context, it looks as if Guruji is threatening us for misdeeds</p><p></p><p><strong><span style="color: DarkRed">ਜਹ ਮਹਾ ਭਇਆਨ ਦੂਤ ਜਮ ਦਲੈ ॥</span></strong></p><p><strong><span style="color: DarkRed">jeh mehaa bhaeiaan dhooth jam dhalai ||</span></strong></p><p><strong><span style="color: DarkRed">Where the great and terrible Messenger of Death shall try to crush you,</span></strong></p><p><strong><span style="color: DarkRed"></span></strong></p><p><strong><span style="color: DarkRed">ਤਹ ਕੇਵਲ ਨਾਮੁ ਸੰਗਿ ਤੇਰੈ ਚਲੈ ॥</span></strong></p><p><strong><span style="color: DarkRed">theh kaeval naam sang thaerai chalai ||</span></strong></p><p><strong><span style="color: DarkRed">there, only the Naam shall go along with you.</span></strong></p><p></p><p>Inside the context of the saloka what you can see is that dhotth jam is something far more intensely personal and internal, it is a very psychological image, of the kind of thing that crushes the "spirit" at death when we have not connected with our true identity in life. Naam either grows in the heart in life and fills it, or the heart goes empty to death. This point is important because the juxtaposition of images describes the two poles of inner self that are possible at death. </p><p></p><p></p><p></p><p>One can die completely crushed by the angel of death, so to speak, emotionally annihilated; versus the alternative which is to die "spirited" by the Naam. So sad that the habits of culture can destroy such a powerful meaning.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 139457, member: 35"] [B]Full shabad[/B] ਜਹ ਮਾਤ ਪਿਤਾ ਸੁਤ ਮੀਤ ਨ ਭਾਈ ॥ jeh maath pithaa suth meeth n bhaaee || Where there is no mother, father, children, friends or siblings ਮਨ ਊਹਾ ਨਾਮੁ ਤੇਰੈ ਸੰਗਿ ਸਹਾਈ ॥ man oohaa naam thaerai sang sehaaee || O my mind, there, only the Naam, the Name of the Lord, shall be with you as your help and support. ਜਹ ਮਹਾ ਭਇਆਨ ਦੂਤ ਜਮ ਦਲੈ ॥ jeh mehaa bhaeiaan dhooth jam dhalai || Where the great and terrible Messenger of Death shall try to crush you, ਤਹ ਕੇਵਲ ਨਾਮੁ ਸੰਗਿ ਤੇਰੈ ਚਲੈ ॥ theh kaeval naam sang thaerai chalai || there, only the Naam shall go along with you. ਜਹ ਮੁਸਕਲ ਹੋਵੈ ਅਤਿ ਭਾਰੀ ॥ jeh musakal hovai ath bhaaree || Where the obstacles are so very heavy, ਹਰਿ ਕੋ ਨਾਮੁ ਖਿਨ ਮਾਹਿ ਉਧਾਰੀ ॥ har ko naam khin maahi oudhhaaree || the Name of the Lord shall rescue you in an instant. ਅਨਿਕ ਪੁਨਹਚਰਨ ਕਰਤ ਨਹੀ ਤਰੈ ॥ anik punehacharan karath nehee tharai || अनिक पुनहचरन करत नही तरै ॥ By performing countless religious rituals, you shall not be saved. ਹਰਿ ਕੋ ਨਾਮੁ ਕੋਟਿ ਪਾਪ ਪਰਹਰੈ ॥ har ko naam kott paap pareharai || The Name of the Lord washes off millions of sins. ਗੁਰਮੁਖਿ ਨਾਮੁ ਜਪਹੁ ਮਨ ਮੇਰੇ ॥ guramukh naam japahu man maerae || As Gurmukh, chant the Naam, O my mind. ਨਾਨਕ ਪਾਵਹੁ ਸੂਖ ਘਨੇਰੇ ॥੧॥ naanak paavahu sookh ghanaerae ||1|| O Nanak, you shall obtain countless joys. ||1|| When this particular couplet is thrown out, out of context, it looks as if Guruji is threatening us for misdeeds [B][COLOR="DarkRed"]ਜਹ ਮਹਾ ਭਇਆਨ ਦੂਤ ਜਮ ਦਲੈ ॥ jeh mehaa bhaeiaan dhooth jam dhalai || Where the great and terrible Messenger of Death shall try to crush you, ਤਹ ਕੇਵਲ ਨਾਮੁ ਸੰਗਿ ਤੇਰੈ ਚਲੈ ॥ theh kaeval naam sang thaerai chalai || there, only the Naam shall go along with you.[/COLOR][/B] Inside the context of the saloka what you can see is that dhotth jam is something far more intensely personal and internal, it is a very psychological image, of the kind of thing that crushes the "spirit" at death when we have not connected with our true identity in life. Naam either grows in the heart in life and fills it, or the heart goes empty to death. This point is important because the juxtaposition of images describes the two poles of inner self that are possible at death. One can die completely crushed by the angel of death, so to speak, emotionally annihilated; versus the alternative which is to die "spirited" by the Naam. So sad that the habits of culture can destroy such a powerful meaning. [/QUOTE]
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