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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
If The Rivers Became Cows
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12852" data-attributes="member: 189"><p>'I am led to beleive that Guru Nanak Ji gave this reply when someone said that if "we all started to naam japp then who would do the ordinary jobs in the world". Guru Ji stated that if everyone was to do naam japp then rivers become milk,the land becomes sweet,the mountains become gold & precious."...</p><p> </p><p>WE MUST ALSO not FORGET THAT A sikh OF GURU NANAK JI IS not JUST A "NAAM JAPPING" monk WHO DOESNT DO ANY WORLDY JOBS !!!</p><p> </p><p> </p><p>far from it, Guru nanak ji HIMSELF was a Hard working FARMER, who planted crops, cut grass to feed his animals..and did all thsoe daily chores of a farmer..while Naam japping !! Guru ji gave us THREE hukms..Kirt karo, Wand Chhako, naam jappo. Kirt Karo is HONEST LABOUR !!! Then we must SHARE the Fruits of this Honest Labour...and then only comes Naam japp.</p><p> </p><p>ALL those "SANTS" and derawallhs who sit around their deras being "naam japping....and nothing else.. are in DIRECT CONFLICT with Guru Jis FIRST HUKM of KIRT KARO....and IF they DONT have KIRT KARO..they have NOTHING to WAAND CHHAKO...thus they FAIL the second HUKM as well.</p><p> </p><p>IF someone were to "point" a finger at GURU SAHIBBANS and say..Guru Ji also did Naam japp just like these SANTS..I would say..Guru JI all had NORMAL KIRT JOBS.... Guru nanak ji was a FARMER, SHOPKEEPER, STORE KEEPER.. Guru Angad Ji Guru Amardass ji supported their selves by making ropes and selling those in the market to earn honest income etc etc. Further more GURU SAHIBS came Direct from AKAL PURAKH and are not the same as these human Sants...after all Guru Ji has made us SANT-SIPAHI..and not just sant alone. Sipahi means a WORKER also...who fights vikaars, does honest labour, earns a honest living...etc etc.</p><p> </p><p>Gurbani at many places shames those who just do "naam japp" and then go to Grishtee homes of married men to have their FOOD. Guur ka Langgar is not a place for such free loaders as well.</p><p> </p><p>Jarnail Singh.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12852, member: 189"] 'I am led to beleive that Guru Nanak Ji gave this reply when someone said that if "we all started to naam japp then who would do the ordinary jobs in the world". Guru Ji stated that if everyone was to do naam japp then rivers become milk,the land becomes sweet,the mountains become gold & precious."... WE MUST ALSO not FORGET THAT A sikh OF GURU NANAK JI IS not JUST A "NAAM JAPPING" monk WHO DOESNT DO ANY WORLDY JOBS !!! far from it, Guru nanak ji HIMSELF was a Hard working FARMER, who planted crops, cut grass to feed his animals..and did all thsoe daily chores of a farmer..while Naam japping !! Guru ji gave us THREE hukms..Kirt karo, Wand Chhako, naam jappo. Kirt Karo is HONEST LABOUR !!! Then we must SHARE the Fruits of this Honest Labour...and then only comes Naam japp. ALL those "SANTS" and derawallhs who sit around their deras being "naam japping....and nothing else.. are in DIRECT CONFLICT with Guru Jis FIRST HUKM of KIRT KARO....and IF they DONT have KIRT KARO..they have NOTHING to WAAND CHHAKO...thus they FAIL the second HUKM as well. IF someone were to "point" a finger at GURU SAHIBBANS and say..Guru Ji also did Naam japp just like these SANTS..I would say..Guru JI all had NORMAL KIRT JOBS.... Guru nanak ji was a FARMER, SHOPKEEPER, STORE KEEPER.. Guru Angad Ji Guru Amardass ji supported their selves by making ropes and selling those in the market to earn honest income etc etc. Further more GURU SAHIBS came Direct from AKAL PURAKH and are not the same as these human Sants...after all Guru Ji has made us SANT-SIPAHI..and not just sant alone. Sipahi means a WORKER also...who fights vikaars, does honest labour, earns a honest living...etc etc. Gurbani at many places shames those who just do "naam japp" and then go to Grishtee homes of married men to have their FOOD. Guur ka Langgar is not a place for such free loaders as well. Jarnail Singh. [/QUOTE]
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If The Rivers Became Cows
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