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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
If All Paths Are Equal Then Why Was Sikhi Made?
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<blockquote data-quote="pk70" data-source="post: 93016" data-attributes="member: 5889"><p><a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib jee DID tell the Muslim to become a True Muslim and a Pandit (Scholar) to become a True Pandit (this in Gurbaani). However, <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib jee REDEFINED what a TRUE Muslim is, what a TRUE Pandit is, what a TRUE Yogi is, what a TRUE Sidhi is etc. For the <a href="http://www.sikhism.us/" target="_blank">Guru</a> - a true Yogi, true Muslim, true Pandit, true ascetic, true Brahman is a <a href="http://www.sikhism.us/" target="_blank">Gurmukh</a> - one lives the teachings <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib jee and follows the religion of GURMAT NAAM. For example <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib jee tells the Muslim to read Namaaz (prayers) however <a href="http://www.sikhism.us/" target="_blank">Guru</a> Sahib REDEFINES Namaaz and tells the Muslim what the TRUE Namaaz is ( i.e. the life of a <a href="http://www.sikhism.us/" target="_blank">Gurmukh</a>) - you can read the shabad here:</p><p><a href="http://sikhitothemax.com/page.asp?ShabadID=381" target="_blank">SikhiToTheMAX - Enabling Gurmat Knowledge</a></p><p></p><p>Bhul Chuk Maaf,</p><p></p><p>Daas,</p><p>Manvir Singh</p><p> </p><p> <strong>Manvir Singh ji</strong></p><p> <strong>A good look at Sikhism; however, you are also missing what Guru ji was up to in context of other religions. No religion or sect bothered Guru Nanak as long it was a way out to unite with the Lord; however, wherever he found hypocrisy and exploitation of the people in the name of a religion or a sect, he criticized that in forceful words, none was spared in this case. What he said in context of exploitation of other religions and sects is very well applicable to Sikhism too. As long as Sikh remains on a path to be hopeful of Lord’s grace to be united with the Lord while battling within to over come the negative forces and live in His love, he/she remains a Sikh otherwise a label of any religion is not really attractive in Guru ji’s views. He goes further in explaining the purpose of the life in very crystal clear words that is to unite with our origin- the Lord. If that thing is missing, there is no religion but shops of exploitations of the souls with a badge of power to grind their own Axe<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93016, member: 5889"] [URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL] Sahib jee DID tell the Muslim to become a True Muslim and a Pandit (Scholar) to become a True Pandit (this in Gurbaani). However, [URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL] Sahib jee REDEFINED what a TRUE Muslim is, what a TRUE Pandit is, what a TRUE Yogi is, what a TRUE Sidhi is etc. For the [URL="http://www.sikhism.us/"]Guru[/URL] - a true Yogi, true Muslim, true Pandit, true ascetic, true Brahman is a [URL="http://www.sikhism.us/"]Gurmukh[/URL] - one lives the teachings [URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL] Sahib jee and follows the religion of GURMAT NAAM. For example [URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL] Sahib jee tells the Muslim to read Namaaz (prayers) however [URL="http://www.sikhism.us/"]Guru[/URL] Sahib REDEFINES Namaaz and tells the Muslim what the TRUE Namaaz is ( i.e. the life of a [URL="http://www.sikhism.us/"]Gurmukh[/URL]) - you can read the shabad here: [URL="http://sikhitothemax.com/page.asp?ShabadID=381"]SikhiToTheMAX - Enabling Gurmat Knowledge[/URL] Bhul Chuk Maaf, Daas, Manvir Singh [B]Manvir Singh ji[/B] [B]A good look at Sikhism; however, you are also missing what Guru ji was up to in context of other religions. No religion or sect bothered Guru Nanak as long it was a way out to unite with the Lord; however, wherever he found hypocrisy and exploitation of the people in the name of a religion or a sect, he criticized that in forceful words, none was spared in this case. What he said in context of exploitation of other religions and sects is very well applicable to Sikhism too. As long as Sikh remains on a path to be hopeful of Lord’s grace to be united with the Lord while battling within to over come the negative forces and live in His love, he/she remains a Sikh otherwise a label of any religion is not really attractive in Guru ji’s views. He goes further in explaining the purpose of the life in very crystal clear words that is to unite with our origin- the Lord. If that thing is missing, there is no religion but shops of exploitations of the souls with a badge of power to grind their own Axe:).[/B] [/QUOTE]
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Sikh History & Heritage
If All Paths Are Equal Then Why Was Sikhi Made?
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