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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
I Feel That A Lot Of Sikh's Are Spiritually Dead
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<blockquote data-quote="Theologian" data-source="post: 211943" data-attributes="member: 21372"><p>Hello,</p><p> </p><p>I think you do not understand when judgement is not to be executed upon. Judgement is not to be executed upon an individual according to sins or misdeeds, which is why it is left to God, as only God can know the inner thinking's of his creation, and the reason why a deed was so. A wise discernment is needed to situations in life, like which party group is better suited to run my country as government? Is the Republican/Labour party better than the independent party? Wise Judgement is encouraged in making the right choices in life, but to bring one down on their actions serves no benefit apart from one exception, where it is ok.</p><p> </p><p>If the foundations of Sikhism are very strong, then why on other posts to this day are people so confused on if reincarnation is still a lie or if heaven/hell is the right answer. This is just one example I am giving without needing to bring more up.</p><p> </p><p>From my research the very foundations of Sikhism was removed in the 1920's - 1950's from the most powerful group of Sikhs for a large sum of money, even to the point of adjusting literature. This is a whole another topic, so please do not push this forward, if you wish start a thread and I will reply, 'when I get the time'.</p><p> </p><p>If you feel in the Sangat you come across inspirational Sikhs, I can not comment, all I can say is the most genuine real Sikhs that are interested and are the future are Caucasian Sikhs, who have gave up nearly everything to follow this path, actually I would say more than everything. Unfortunately there are so many false teachers out there and due to external influences these false teachers are promoted highly like Guruka Singh I think who represents SikhNet pushes highly false material, if anything he is more successful than the several smaller ones that are trying to do good for the faith. Then you have others like Basics of Sikhi, who are genuinely trying to do good and are possibly the future, but they need the knowledge and discernment to be able to teach. If someone does not have the teaching skills, how can they teach?</p><p> </p><p>I was not pushing the inspirational Sikh agenda when I posted, I was trying to reflect the current state, being inspirational is one thing, and being a dedicated Sikh is another. A dedicated Sikh is very rare to find, one who lives by the text. Many I know and have asked, most say we don't even know 1. Even a beginner can be inspirational, but once they live the life without partaking in pleasure pleasing things and sinful funs, will they fall? Most do, but most fall at the first step.</p><p> </p><p>Unfortunately everything has a reason, even for the dire state of Sikhi today. You can fix a tyre so many times with plasters till eventually it is covered, then eventually it gives way.</p></blockquote><p></p>
[QUOTE="Theologian, post: 211943, member: 21372"] Hello, I think you do not understand when judgement is not to be executed upon. Judgement is not to be executed upon an individual according to sins or misdeeds, which is why it is left to God, as only God can know the inner thinking's of his creation, and the reason why a deed was so. A wise discernment is needed to situations in life, like which party group is better suited to run my country as government? Is the Republican/Labour party better than the independent party? Wise Judgement is encouraged in making the right choices in life, but to bring one down on their actions serves no benefit apart from one exception, where it is ok. If the foundations of Sikhism are very strong, then why on other posts to this day are people so confused on if reincarnation is still a lie or if heaven/hell is the right answer. This is just one example I am giving without needing to bring more up. From my research the very foundations of Sikhism was removed in the 1920's - 1950's from the most powerful group of Sikhs for a large sum of money, even to the point of adjusting literature. This is a whole another topic, so please do not push this forward, if you wish start a thread and I will reply, 'when I get the time'. If you feel in the Sangat you come across inspirational Sikhs, I can not comment, all I can say is the most genuine real Sikhs that are interested and are the future are Caucasian Sikhs, who have gave up nearly everything to follow this path, actually I would say more than everything. Unfortunately there are so many false teachers out there and due to external influences these false teachers are promoted highly like Guruka Singh I think who represents SikhNet pushes highly false material, if anything he is more successful than the several smaller ones that are trying to do good for the faith. Then you have others like Basics of Sikhi, who are genuinely trying to do good and are possibly the future, but they need the knowledge and discernment to be able to teach. If someone does not have the teaching skills, how can they teach? I was not pushing the inspirational Sikh agenda when I posted, I was trying to reflect the current state, being inspirational is one thing, and being a dedicated Sikh is another. A dedicated Sikh is very rare to find, one who lives by the text. Many I know and have asked, most say we don't even know 1. Even a beginner can be inspirational, but once they live the life without partaking in pleasure pleasing things and sinful funs, will they fall? Most do, but most fall at the first step. Unfortunately everything has a reason, even for the dire state of Sikhi today. You can fix a tyre so many times with plasters till eventually it is covered, then eventually it gives way. [/QUOTE]
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Hard Talk
I Feel That A Lot Of Sikh's Are Spiritually Dead
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