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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Hypocrisy Of Karma
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<blockquote data-quote="japjisahib04" data-source="post: 119189" data-attributes="member: 971"><p><span style="color: black"><span style="font-family: 'Verdana'">Tejwant Ji,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"><?"urn:<img src=" /></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">Thanks for referring me to srigranth.org site. Though the translation is literal but it is quite helpful. I was wondering if I could download the entire Guru Granth sahib from this site on hard disc, but was not successful. I have gone through the preceding ashtpadi. In this pankti Guru sahib is emphassing on sehaj. Word Sehj or Sehj Marg is the process commended by Guru Nanak in contradiction to difficult postures prevalent during his time, which is with intuitive ease - </span></span><TT><span style="color: black"><span style="font-family: 'Verdana'">spontaneous harmony - is the natural state of contemplation has to happen 24/7. It is</span></span></TT><span style="color: black"><span style="font-family: 'Verdana'"> a departure from the rigid rituals, which tortures the body.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">In first pankti he says, ‘</span></span><span style="font-family: 'GurbaniAkharLight'"><strong>shij imlY imilAw prvwxu ] nw iqsu mrxu n Awvxu jwxu ] Twkur mih dwsu dws mih soie jh dyKw qh Avru n koie ]1</strong></span><span style="font-family: 'GurbaniAkharLight'"><strong>]</strong></span><span style="font-family: 'Arial'"><span style="font-size: 12px"> ‘ </span></span><span style="color: black"><span style="font-family: 'Verdana'">t</span></span><span style="color: black"><span style="font-family: 'Verdana'">hose who seek through spontaneous harmony find union with Him and their union is approved as branded without any investigation. Such devotee</span></span><span style="color: black"><span style="font-family: 'Verdana'"> becomes immortal (jiwanmukt) thus is saved from the cycle of reincarnation and then there is</span></span><span style="color: black"><span style="font-family: 'Verdana'"> no difference between God and him. As a result w</span></span><span style="color: black"><span style="font-family: 'Verdana'">herever and in each of His creation He sees God.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">And then in rahao pankti which is essence of this sabd, Guru sahib tells that through the ecstasy of Gur sabd one is able to please his beloved and merge. How to do that? </span></span><TT><span style="color: black"><span style="font-family: 'Verdana'">Gurbani has given very simple answer – “</span></span></TT><span style="color: black"><span style="font-family: 'GurbaniAkharLight'">hir ko nwmu jip inrml krmu ]</span></span><span style="color: black"><span style="font-family: 'Verdana'"> is to chant the Name of God from the core of your heart and maintain pure conduct.” – Guru Granth ang.266.13.</span></span><span style="color: black"><span style="font-family: 'Verdana'"> Then Guru sahib says to live according to Niyam is Hukam and without surrendering to His hukam</span></span><span style="color: black"><span style="font-family: 'Verdana'">, one stays away from and as such goes through the cycle of reincarnation. </span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">It confirms that the interpretation I have done earlier was based on preceding sabd. And since the translation of all other pankti is with you, I don't think you need further explanation.</span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'">Best regards</span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 119189, member: 971"] [COLOR=black][FONT=Verdana]Tejwant Ji,[/FONT][/COLOR] [COLOR=black][FONT=Verdana]<?"urn:<img src=" />[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Thanks for referring me to srigranth.org site. Though the translation is literal but it is quite helpful. I was wondering if I could download the entire Guru Granth sahib from this site on hard disc, but was not successful. I have gone through the preceding ashtpadi. In this pankti Guru sahib is emphassing on sehaj. Word Sehj or Sehj Marg is the process commended by Guru Nanak in contradiction to difficult postures prevalent during his time, which is with intuitive ease - [/FONT][/COLOR]<TT>[COLOR=black][FONT=Verdana]spontaneous harmony - is the natural state of contemplation has to happen 24/7. It is[/FONT][/COLOR]</TT>[COLOR=black][FONT=Verdana] a departure from the rigid rituals, which tortures the body.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]In first pankti he says, ‘[/FONT][/COLOR][FONT=GurbaniAkharLight][B]shij imlY imilAw prvwxu ] nw iqsu mrxu n Awvxu jwxu ] Twkur mih dwsu dws mih soie jh dyKw qh Avru n koie ]1[/B][/FONT][FONT=GurbaniAkharLight][B]][/B][/FONT][FONT=Arial][SIZE=3] ‘ [/SIZE][/FONT][COLOR=black][FONT=Verdana]t[/FONT][/COLOR][COLOR=black][FONT=Verdana]hose who seek through spontaneous harmony find union with Him and their union is approved as branded without any investigation. Such devotee[/FONT][/COLOR][COLOR=black][FONT=Verdana] becomes immortal (jiwanmukt) thus is saved from the cycle of reincarnation and then there is[/FONT][/COLOR][COLOR=black][FONT=Verdana] no difference between God and him. As a result w[/FONT][/COLOR][COLOR=black][FONT=Verdana]herever and in each of His creation He sees God.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]And then in rahao pankti which is essence of this sabd, Guru sahib tells that through the ecstasy of Gur sabd one is able to please his beloved and merge. How to do that? [/FONT][/COLOR]<TT>[COLOR=black][FONT=Verdana]Gurbani has given very simple answer – “[/FONT][/COLOR]</TT>[COLOR=black][FONT=GurbaniAkharLight]hir ko nwmu jip inrml krmu ][/FONT][/COLOR][COLOR=black][FONT=Verdana] is to chant the Name of God from the core of your heart and maintain pure conduct.” – Guru Granth ang.266.13.[/FONT][/COLOR][COLOR=black][FONT=Verdana] Then Guru sahib says to live according to Niyam is Hukam and without surrendering to His hukam[/FONT][/COLOR][COLOR=black][FONT=Verdana], one stays away from and as such goes through the cycle of reincarnation. [/FONT][/COLOR][COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]It confirms that the interpretation I have done earlier was based on preceding sabd. And since the translation of all other pankti is with you, I don't think you need further explanation.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Best regards[/FONT][/COLOR] [/QUOTE]
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Hard Talk
Hypocrisy Of Karma
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