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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Hypocrisy Of Karma
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<blockquote data-quote="japjisahib04" data-source="post: 119109" data-attributes="member: 971"><p><FONT face="Arial Narrow"><SPAN style="FONT-FAMILY: 'Arial Narrow'; mso-bidi-font-family: Arial"><span style="font-size: 12px">Jaswant Ji<?"urn:<img src="http://www.sikhphilosophy.net/ /></FONT></SPAN></P><P class=MsoNormal style=" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></p><p><span style="font-size: 12px"><span style="font-family: 'Arial Narrow'"><span style="font-size: 12px">You may deny being a scholar but your writing clearly reveals that you are not less than that. It is your humility. When </span></span><span style="color: black"><span style="font-family: 'Arial Narrow'">one is enlightened and revelation is dawn upon, “</span></span><span style="color: black"><span style="font-family: 'GurbaniAkharLight'">guJVw lDmu lwlu mQY hI prgtu iQAw ]</span></span><span style="color: black"><span style="font-family: 'Arial Narrow'"> - the hidden jewel </span></span><span style="color: black"><span style="font-family: 'GurbaniAkharLight'">lwlu</span></span><span style="color: black"><span style="font-family: 'Arial Narrow'"> becomes known which does not require any university degree. It appears by the way of expression and writing of the author..” - Guru Granth ang.1096.14. </span></span><span style="font-family: 'Arial Narrow'"><span style="font-size: 12px"><span style="color: black">I am only a learner and could be wrong in my interpretation or understanding.</span> Your comments compelled me to revisit the sabd and go through the preceding lines.</span></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Arial Narrow'">Perhaps you will agree that Rahao line of a Shabad is the essence or meaning of the Shabad.</span></span><span style="font-family: 'Arial Narrow'"> It is like the nectar of a flower and the rest of the verses are like petals protecting/complimenting the nectar, making the whole Shabad a flower that emits its scent in all directions sans bias. The interpretation of first rahao in this shabad as per my understanding is that Guru Sahib who have recognized their self is requesting to guide him how to pay back the favors of granting him human jama(prani tu aaya laha lain) and ultimately unite with Him as through several incarnations (in different philosophies) I was not able to blend myself to unite with you.</span></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="font-size: 12px"><span style="font-family: 'Arial Narrow'">Through the second rahao of this sabd,Guru sahib confirms that the purpose of his life is served and his mind is ultimately imbued with the ecstasy of Guru sabd and mission of his journey is successfully accomplished and as such his coming and going (wandering)is over.</span><span style="color: black"><span style="font-family: 'Arial Narrow'"> The message is clear unless you pay back his favors you will keep on wandering through many incarnation depending upon your karma and subsequent grace.</span></span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Arial Narrow'">Best regards </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Arial Narrow'">Mohinder Singh Sahni</span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 119109, member: 971"] <FONT face="Arial Narrow"><SPAN style="FONT-FAMILY: 'Arial Narrow'; mso-bidi-font-family: Arial">[SIZE=3]Jaswant Ji<?"urn:[IMG]http://www.sikhphilosophy.net/ /></FONT></SPAN></P><P class=MsoNormal style=[/IMG][B][U][FONT=Arial Narrow][/FONT][/U][/B] [FONT=Arial Narrow][SIZE=3]You may deny being a scholar but your writing clearly reveals that you are not less than that. It is your humility. When [/SIZE][/FONT][COLOR=black][FONT=Arial Narrow]one is enlightened and revelation is dawn upon, “[/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharLight]guJVw lDmu lwlu mQY hI prgtu iQAw ][/FONT][/COLOR][COLOR=black][FONT=Arial Narrow] - the hidden jewel [/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharLight]lwlu[/FONT][/COLOR][COLOR=black][FONT=Arial Narrow] becomes known which does not require any university degree. It appears by the way of expression and writing of the author..” - Guru Granth ang.1096.14. [/FONT][/COLOR][FONT=Arial Narrow][SIZE=3][COLOR=black]I am only a learner and could be wrong in my interpretation or understanding.[/COLOR] Your comments compelled me to revisit the sabd and go through the preceding lines.[/SIZE][/FONT] [FONT=Arial Narrow][/FONT] [SIZE=3][COLOR=black][FONT=Arial Narrow]Perhaps you will agree that Rahao line of a Shabad is the essence or meaning of the Shabad.[/FONT][/COLOR][FONT=Arial Narrow] It is like the nectar of a flower and the rest of the verses are like petals protecting/complimenting the nectar, making the whole Shabad a flower that emits its scent in all directions sans bias. The interpretation of first rahao in this shabad as per my understanding is that Guru Sahib who have recognized their self is requesting to guide him how to pay back the favors of granting him human jama(prani tu aaya laha lain) and ultimately unite with Him as through several incarnations (in different philosophies) I was not able to blend myself to unite with you.[/FONT][/SIZE] [FONT=Arial Narrow][/FONT] [SIZE=3][FONT=Arial Narrow]Through the second rahao of this sabd,Guru sahib confirms that the purpose of his life is served and his mind is ultimately imbued with the ecstasy of Guru sabd and mission of his journey is successfully accomplished and as such his coming and going (wandering)is over.[/FONT][COLOR=black][FONT=Arial Narrow] The message is clear unless you pay back his favors you will keep on wandering through many incarnation depending upon your karma and subsequent grace.[/FONT][/COLOR][FONT=Arial Narrow][/FONT][/SIZE] [FONT=Arial Narrow]Best regards [/FONT] [FONT=Arial Narrow]Mohinder Singh Sahni[/FONT][/SIZE] [/QUOTE]
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Hard Talk
Hypocrisy Of Karma
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