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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How To Recognize A Fake Preacher/Pop Up Guru/Fake Baba Etc
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<blockquote data-quote="prakash.s.bagga" data-source="post: 143216" data-attributes="member: 12957"><p>AMBARSARIA Ji,</p><p> </p><p>I certainly get to your point.</p><p>I may not be good in giving a start of thread if you can assist me i can contribute to the contents.</p><p>I am sure you are from India and you must be familiar with the importance of grammer in the language.You must be familiar how a word is SINGULAR or PLURAL NOUN/ADJECTIVE,Masculine/Faminine etc</p><p>The same thing is applicable to the language of Gurbaani.We need to recognise this pattern of classification of words in Gurbaani.That is all.There is a very very simple formula for this in Gurbaani which we are omitting and it is this consideration that makes the differences in our individuals interpretations.</p><p> </p><p>Second important point I would like to bring to your kind notice is that surprisingly the required gramatical indications in English version of SGGS do not exist as in Gurmukhi version of SGGS.This further gives rise to confusion and it becomes difficult to identify the grammer of the word</p><p>For example</p><p>In Gurmukhi version of SGGS you will find there are three words as GURU...GURu and GUR whereas in English version we have only two as GURU..GUR.Now you can visualise yourself in such circumstances how we can come to clear understanding of Gurbaani.</p><p> </p><p>I personally feel somewhere we have missed the HIGHWAY in Gurbaani understanding</p><p>so we should try to come back to this HIGHWAY of proper understandind of Gurbaanias per gramatical indications of Gurbaani words given by our GURU ARJAN DEV Ji.</p><p> </p><p>Now I come to your quote .</p><p>If we look at correct words according to Gurmukhi version of Gurbaani the Quote should beas</p><p> </p><p>"BANi GURUGURU HAE BANI VICH BANI AMRIT SAARE</p><p>GURu BANI KAHE SEWAK JAN MAANE PRATAKH GURU NISTARE"</p><p> </p><p>In theabove verse it is important to know the following</p><p>In the first line the word GURUGURU</p><p>in the second linethe words are GURu and again a word GURU</p><p> </p><p>The exact interpretation is certainly related to the grammer of the words.</p><p> </p><p>So I consider the interpretation of above as BANI is GURUGURU and this is GURu where in GURU is there to clear us off .</p><p> </p><p>I would therefore request you to recognise the way words are classified as SINGULAR /PLURAL. in Gurbaani then we may have better going in understanding</p><p> </p><p>With best wishes</p><p> </p><p>Prakash.S.Bagga</p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 143216, member: 12957"] AMBARSARIA Ji, I certainly get to your point. I may not be good in giving a start of thread if you can assist me i can contribute to the contents. I am sure you are from India and you must be familiar with the importance of grammer in the language.You must be familiar how a word is SINGULAR or PLURAL NOUN/ADJECTIVE,Masculine/Faminine etc The same thing is applicable to the language of Gurbaani.We need to recognise this pattern of classification of words in Gurbaani.That is all.There is a very very simple formula for this in Gurbaani which we are omitting and it is this consideration that makes the differences in our individuals interpretations. Second important point I would like to bring to your kind notice is that surprisingly the required gramatical indications in English version of SGGS do not exist as in Gurmukhi version of SGGS.This further gives rise to confusion and it becomes difficult to identify the grammer of the word For example In Gurmukhi version of SGGS you will find there are three words as GURU...GURu and GUR whereas in English version we have only two as GURU..GUR.Now you can visualise yourself in such circumstances how we can come to clear understanding of Gurbaani. I personally feel somewhere we have missed the HIGHWAY in Gurbaani understanding so we should try to come back to this HIGHWAY of proper understandind of Gurbaanias per gramatical indications of Gurbaani words given by our GURU ARJAN DEV Ji. Now I come to your quote . If we look at correct words according to Gurmukhi version of Gurbaani the Quote should beas "BANi GURUGURU HAE BANI VICH BANI AMRIT SAARE GURu BANI KAHE SEWAK JAN MAANE PRATAKH GURU NISTARE" In theabove verse it is important to know the following In the first line the word GURUGURU in the second linethe words are GURu and again a word GURU The exact interpretation is certainly related to the grammer of the words. So I consider the interpretation of above as BANI is GURUGURU and this is GURu where in GURU is there to clear us off . I would therefore request you to recognise the way words are classified as SINGULAR /PLURAL. in Gurbaani then we may have better going in understanding With best wishes Prakash.S.Bagga [/QUOTE]
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How To Recognize A Fake Preacher/Pop Up Guru/Fake Baba Etc
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