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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Should We Worship And Adore Him?
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<blockquote data-quote="spnadmin" data-source="post: 77696" data-attributes="member: 35"><p><span style="color: Black">There is an old Punjabi expression, when a woman would greet her mother-in-law or senior female of her husband's family, she would say -- <em>I touch the hem of my veil to your feet -</em>- and she would bend down and do that. A gesture of profound respect for that person. In Gurbani, the Guru often speaks of bending, stooping down, to touch the feet of the Sants, the dust of the feet of the saints, and the Lotus feet of the True Guru. This is more than profound respect and more than the deepest awe. By touching His feet or the feet of the sants, one is placing oneself in the arc of Divinity. Completing that arc, and blending oneself with that which is mysterious, great and holy. In this shabad, we are told that to love the lotus feet of the Lord (the essence of detachment and bliss) is the way of life of the Sants, and it takes us away from attachment and duality. This is the way we live, and this is how we find peace, and this is the way we meet with the Lord. </span></p><p><span style="color: Black"><span style="color: DarkGreen"><strong></strong></span></span></p><p><span style="color: Black"><span style="color: DarkGreen"><strong>We should pray -- Please permeate my body, mind and being. </strong></span></span></p><p><span style="color: Black"><span style="color: DarkGreen"><strong></strong></span> </span></p><p><span style="color: Black"></span></p><p><span style="color: Black">ਛ</span><span style="color: Sienna"><span style="color: Black">ੰਤੁ ॥ </span></span></p><p><span style="color: Sienna">shhanth ||</span></p><p><span style="color: Sienna"></span></p><p><span style="color: Sienna"></span></p><p><span style="color: Sienna"></span><span style="color: Sienna"><span style="color: Black">ਚਰਨ ਕਮਲ ਸਿਉ ਪ੍ਰੀਤਿ ਰੀਤਿ ਸੰਤਨ ਮਨਿ ਆਵਏ ਜੀਉ ॥ </span></span></p><p><span style="color: Sienna">charan kamal sio preeth reeth santhan man aaveae jeeo ||</span></p><p><span style="color: Sienna">To love the </span><span style="color: Sienna">Lotus Feet of the Lord-this way of life has come into the minds of His Saints.</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"> </span></p><p><span style="color: Sienna">ਦ<span style="color: Black">ੁਤੀਆ ਭਾਉ ਬਿਪਰੀਤਿ ਅਨੀਤਿ ਦਾਸਾ ਨਹ ਭਾਵਏ ਜੀਉ ॥ </span></span></p><p><span style="color: Sienna">dhutheeaa bhaao bipareeth aneeth dhaasaa neh bhaaveae jeeo ||</span></p><p><span style="color: Sienna">The love of duality, this evil practice, this bad habit, is not liked by the Lord's slaves.</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"> <span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black">ਦਾਸਾ ਨਹ ਭਾਵਏ ਬਿਨੁ ਦਰਸਾਵਏ ਇਕ ਖਿਨੁ ਧੀਰਜੁ ਕਿਉ ਕਰੈ ॥ </span></span></p><p><span style="color: Sienna">dhaasaa neh bhaaveae bin dharasaaveae eik khin dhheeraj kio karai ||</span></p><p><span style="color: Sienna">It is not pleasing to the Lord's slaves; without the Blessed Vision of the Lord's Darshan, how can they find peace, even for a moment?</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black"> ਨਾਮ ਬਿਹੂਨਾ ਤਨੁ ਮਨੁ ਹੀਨਾ ਜਲ ਬਿਨੁ ਮਛੁਲੀ ਜਿਉ ਮਰੈ ॥ </span></span></p><p><span style="color: Sienna">naam bihoonaa than man heenaa jal bin mashhulee jio marai ||</span></p><p><span style="color: Sienna">Without the Naam, the Name of the Lord, the body and mind are empty; like fish out of water, they die.</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"></span></p><p> <span style="color: Sienna"></span></p><p><span style="color: Sienna"><span style="color: Black">ਮਿਲੁ ਮੇਰੇ ਪਿਆਰੇ ਪ੍ਰਾਨ ਅਧਾਰੇ ਗੁਣ ਸਾਧਸੰਗਿ ਮਿਲਿ ਗਾਵਏ ॥ </span></span></p><p><span style="color: Sienna">mil maerae piaarae praan adhhaarae gun saadhhasang mil gaaveae ||</span></p><p><span style="color: Sienna">Please meet with me, O my Beloved-You are the Support of my breath of life. Joining the Saadh Sangat, the Company of the Holy, I sing Your Glorious Praises.</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black">ਨਾਨਕ ਕੇ ਸੁਆਮੀ ਧਾਰਿ ਅਨੁਗ੍ਰਹੁ ਮਨਿ ਤਨਿ ਅੰਕਿ ਸਮਾਵਏ ॥੧॥ </span></span></p><p><span style="color: Sienna">naanak kae suaamee dhhaar anugrahu man than ank samaaveae ||1||</span></p><p><span style="color: Sienna">O Lord and Master of Nanak, please grant Your Grace, and permeate my body, mind and being. ||1||</span></p><p><span style="color: Sienna"></span></p><p><span style="color: Sienna"><span style="font-size: 9px"><span style="color: Red">Guru Arjan Dev</span></span></span></p><p><span style="color: Sienna"><span style="font-size: 9px"><span style="color: Red">Ang 80</span></span></span></p><p><span style="color: Sienna"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 77696, member: 35"] [COLOR=Black]There is an old Punjabi expression, when a woman would greet her mother-in-law or senior female of her husband's family, she would say -- [I]I touch the hem of my veil to your feet -[/I]- and she would bend down and do that. A gesture of profound respect for that person. In Gurbani, the Guru often speaks of bending, stooping down, to touch the feet of the Sants, the dust of the feet of the saints, and the Lotus feet of the True Guru. This is more than profound respect and more than the deepest awe. By touching His feet or the feet of the sants, one is placing oneself in the arc of Divinity. Completing that arc, and blending oneself with that which is mysterious, great and holy. In this shabad, we are told that to love the lotus feet of the Lord (the essence of detachment and bliss) is the way of life of the Sants, and it takes us away from attachment and duality. This is the way we live, and this is how we find peace, and this is the way we meet with the Lord. [COLOR=DarkGreen][B] We should pray -- Please permeate my body, mind and being. [/B][/COLOR] ਛ[/COLOR][COLOR=Sienna][COLOR=Black]ੰਤੁ ॥ [/COLOR] shhanth || [/COLOR][COLOR=Sienna][COLOR=Black]ਚਰਨ ਕਮਲ ਸਿਉ ਪ੍ਰੀਤਿ ਰੀਤਿ ਸੰਤਨ ਮਨਿ ਆਵਏ ਜੀਉ ॥ [/COLOR] charan kamal sio preeth reeth santhan man aaveae jeeo || To love the [/COLOR][COLOR=Sienna]Lotus Feet of the Lord-this way of life has come into the minds of His Saints. [/COLOR] [COLOR=Sienna] ਦ[COLOR=Black]ੁਤੀਆ ਭਾਉ ਬਿਪਰੀਤਿ ਅਨੀਤਿ ਦਾਸਾ ਨਹ ਭਾਵਏ ਜੀਉ ॥ [/COLOR] dhutheeaa bhaao bipareeth aneeth dhaasaa neh bhaaveae jeeo || The love of duality, this evil practice, this bad habit, is not liked by the Lord's slaves. [/COLOR] [COLOR=Sienna] [COLOR=Black] ਦਾਸਾ ਨਹ ਭਾਵਏ ਬਿਨੁ ਦਰਸਾਵਏ ਇਕ ਖਿਨੁ ਧੀਰਜੁ ਕਿਉ ਕਰੈ ॥ [/COLOR] dhaasaa neh bhaaveae bin dharasaaveae eik khin dhheeraj kio karai || It is not pleasing to the Lord's slaves; without the Blessed Vision of the Lord's Darshan, how can they find peace, even for a moment? [/COLOR] [COLOR=Sienna][COLOR=Black] ਨਾਮ ਬਿਹੂਨਾ ਤਨੁ ਮਨੁ ਹੀਨਾ ਜਲ ਬਿਨੁ ਮਛੁਲੀ ਜਿਉ ਮਰੈ ॥ [/COLOR] naam bihoonaa than man heenaa jal bin mashhulee jio marai || Without the Naam, the Name of the Lord, the body and mind are empty; like fish out of water, they die. [/COLOR] [COLOR=Sienna] [COLOR=Black]ਮਿਲੁ ਮੇਰੇ ਪਿਆਰੇ ਪ੍ਰਾਨ ਅਧਾਰੇ ਗੁਣ ਸਾਧਸੰਗਿ ਮਿਲਿ ਗਾਵਏ ॥ [/COLOR] mil maerae piaarae praan adhhaarae gun saadhhasang mil gaaveae || Please meet with me, O my Beloved-You are the Support of my breath of life. Joining the Saadh Sangat, the Company of the Holy, I sing Your Glorious Praises. [/COLOR] [COLOR=Sienna][COLOR=Black] ਨਾਨਕ ਕੇ ਸੁਆਮੀ ਧਾਰਿ ਅਨੁਗ੍ਰਹੁ ਮਨਿ ਤਨਿ ਅੰਕਿ ਸਮਾਵਏ ॥੧॥ [/COLOR] naanak kae suaamee dhhaar anugrahu man than ank samaaveae ||1|| O Lord and Master of Nanak, please grant Your Grace, and permeate my body, mind and being. ||1|| [SIZE=1][COLOR=Red]Guru Arjan Dev Ang 80[/COLOR][/SIZE] [/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Should We Worship And Adore Him?
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