☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
How Should We Worship And Adore Him?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 75141" data-attributes="member: 35"><p><span style="color: Green"><strong>Sixth Stage of Prayer</strong></span></p><p><span style="color: Green"><strong></strong></span></p><p><span style="color: Green"><strong>from Bandginama by Raghbir Singh</strong></span></p><p><span style="color: Green"><strong></strong></span></p><p><span style="color: Green"><strong></strong></span></p><p><span style="color: Green"><strong></strong></span><span style="color: Sienna"> In the final stage of adoration, the Beloved becomes the Lover; the Lover the Beloved. The All-intelligent power in this stage is ever ready to fulfill the will of the adorer. Even the slightest of his wishes materializes:</span></p><p><em></em></p><p><em>Whatever His saints conceive, He fulfills.</em></p><p><em>jo jo chitvahi sadh jan so leta man</em></p><p><em></em></p><p><em><span style="color: Red"> Guru Arjan - Bilawal.</span></em></p><p><em></em></p><p><em>Wherever His servant seeks,</em></p><p><em>God is there and appears by His servant’s side,</em></p><p><em>What the servant desires of his Master is granted.</em></p><p><em></em></p><p><em>jah jah kaj kirti sewak ki taha taha uth dhavai</em></p><p><em>sewak kau nikti hoi dikhavai</em></p><p><em>jo jo kahai thakur pahi sewak tatkal hoi awai</em></p><p><em></em></p><p><em><span style="color: Red"> Guru Arjan - Asa.</span></em></p><p><em></em></p><p><em>The mind becomes as purified as the water of the Ganga,</em></p><p><em>Even God craves to look after such a devotee of His.</em></p><p><em></em></p><p><em>Kabir manu nirmal bhaia jaisa Ganga nir</em></p><p><em>pachhai lago Hari phirai kahat Kabir Kabir</em></p><p><em></em></p><p><em><span style="color: Red"> Kabir - Sloka.</span></em></p><p><em></em></p><p><em>How can Thy child starve, when Thou art the Father?</em></p><p><em>Thou hast inexhaustible treasures of the world and of Nam,</em></p><p><em>The child will have what it desires,</em></p><p><em>The Father in His grace commands,</em></p><p><em>Give the child what he asks for.</em></p><p><em>Thy child Nanak, 0 Lord, seeks to see Thee</em></p><p><em>May Thy Lotus Feet ever dwell in my heart.</em></p><p><em></em></p><p><em>jiska pita tu hai mere suami tis barik bhukh kaisi</em></p><p><em>navnidhi nam nidhan grah terai</em></p><p><em>man bachhai so laisi</em></p><p><em>pita kirpali agia eh dini</em></p><p><em>bariku mukh magai so dena</em></p><p><em>Nanak barik darasu Prabh chahai</em></p><p><em>mohi hirdai basahi nit charana</em></p><p><em></em></p><p><em><span style="color: Red"> Guru Arjan - Malar</span></em><span style="color: Red">.</span></p><p><span style="color: Sienna"></span></p><p><span style="color: Sienna">At this stage, prayer reaches its climax. Every wish of the adorer is fulfilled unuttered, unsolicited, automatically, by the Power who knows the inner secrets of all hearts.</span></p><p></p><p><em> The devotee’s prayer is never unavailing.</em></p><p><em>Birthi kade na hovai jan ki ardas</em></p><p><em><span style="color: Red"></span></em></p><p><em><span style="color: Red">Guru Arjan - Bilawal.</span></em></p><p></p><p><span style="color: Sienna"> Having reached this stage, the adorer transcends the stage of demands. He understands the philosophy of prayer. He knows that prayers go forth, so long as one is imperfect. When by the grace of God one has achieved perfection, what can or will one ask for? Worldly treasures lie at one’s feet. The beggar is turned into the master!</span></p><p><span style="color: Sienna"></span></p><p><em></em></p><p><em>We are neither here nor there;</em></p><p><em>He is everywhere</em></p><p><em>He alone is.</em></p><p><em></em></p><p><em>ham kichhu nahi ekai ohi</em></p><p><em>agai pachhai eko soi</em></p><p><em>Nanak guri khoe bhram bhanga</em></p><p><em>ham oimili hoe ek ranga</em></p><p><em><span style="color: Red"></span></em></p><p><em><span style="color: Red">Guru Arjan - Asa.</span></em></p><p></p><p><span style="color: DarkGreen"> 5.6.1 Need for Prayer.</span></p><p></p><p><span style="color: Sienna"> Prayer is essential, no matter in what spiritual state we may be. Prayer helps to fulfill all our physical needs as well as the highest and most sublime of our spiritual demands. Prayer humbles and purifies our mind. For the spiritual seeker, it is as indispensable as the stick to a blind man. </span></p><p></p><p><em>Talk not of crows and herons,</em></p><p><em>His grace turns crows into swans.</em></p><p><em></em></p><p><em>kia hans kia bagula ja kao nadar dhare</em></p><p><em>jo tis bhavai Nanaka kagahu hans kare</em></p><p><em></em></p><p><em>For all thy needs, implore God,</em></p><p><em>Have firm faith, and you will realize your objective.</em></p><p><em></em></p><p><em>kita loriai kamu su Hari pai akhiai</em></p><p><em>karaj dei sawari satigur sachu sakhiai</em></p><p><em></em></p><p><em><span style="color: Red">Guru Nanak - Siri Rag.</span></em></p><p><em><span style="color: Red"></span></em></p><p><em><span style="color: Red"></span></em><p style="text-align: center"><span style="color: Indigo">ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ਘਰੁ ੪ ॥ </span></p> <p style="text-align: center">sireeraag mehalaa 1 ghar 4 ||</p> <p style="text-align: center">Siree Raag, First Mehl, Fourth House:</p> <p style="text-align: center"><span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo">ਤੂ ਦਰੀਆਉ ਦਾਨਾ ਬੀਨਾ ਮੈ ਮਛੁਲੀ ਕੈਸੇ ਅੰਤੁ ਲਹਾ ॥ </span></p> <p style="text-align: center">thoo dhareeaao dhaanaa beenaa mai mashhulee kaisae anth lehaa ||</p> <p style="text-align: center">You are the River, All-knowing and All-seeing. I am just a fish-how can I find Your limit?</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"> ਜਹ ਜਹ ਦੇਖਾ ਤਹ ਤਹ ਤੂ ਹੈ ਤੁਝ ਤੇ ਨਿਕਸੀ ਫੂਟਿ ਮਰਾ ॥੧॥ </span></p> <p style="text-align: center">jeh jeh dhaekhaa theh theh thoo hai thujh thae nikasee foott maraa ||1||</p> <p style="text-align: center">Wherever I look, You are there. Outside of You, I would burst and die. ||1||</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo">ਨ ਜਾਣਾ ਮੇਉ ਨ ਜਾਣਾ ਜਾਲੀ ॥ </span></p> <p style="text-align: center">n jaanaa maeo n jaanaa jaalee ||</p> <p style="text-align: center">I do not know of the fisherman, and I do not know of the net.</p> <p style="text-align: center">ਜ<span style="color: Indigo">ਾ ਦੁਖੁ ਲਾਗੈ ਤਾ ਤੁਝੈ ਸਮਾਲੀ ॥੧॥ ਰਹਾਉ ॥</span> </p> <p style="text-align: center">jaa dhukh laagai thaa thujhai samaalee ||1|| rehaao ||</p> <p style="text-align: center">But when the pain comes, then I call upon You. ||1||Pause||</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo">ਤੂ ਭਰਪੂਰਿ ਜਾਨਿਆ ਮੈ ਦੂਰਿ ॥ </span></p> <p style="text-align: center">thoo bharapoor jaaniaa mai dhoor ||</p> <p style="text-align: center">You are present everywhere. I had thought that You were far away.</p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo">ਜੋ ਕਛੁ ਕਰੀ ਸੁ ਤੇਰੈ ਹਦੂਰਿ ॥ </span></p> <p style="text-align: center">jo kashh karee s thaerai hadhoor ||</p> <p style="text-align: center">Whatever I do, I do in Your Presence.</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"> ਤੂ ਦੇਖਹਿ ਹਉ ਮੁਕਰਿ ਪਾਉ ॥ </span></p> <p style="text-align: center">thoo dhaekhehi ho mukar paao ||</p> <p style="text-align: center">You see all my actions, and yet I deny them.</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"> ਤੇਰੈ ਕੰਮਿ ਨ ਤੇਰੈ ਨਾਇ ॥੨॥ </span></p> <p style="text-align: center">thaerai kanm n thaerai naae ||2||</p> <p style="text-align: center">I have not worked for You, or Your Name. ||2||</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"> ਜੇਤਾ ਦੇਹਿ ਤੇਤਾ ਹਉ ਖਾਉ ॥ </span></p> <p style="text-align: center">jaethaa dhaehi thaethaa ho khaao ||</p> <p style="text-align: center">Whatever You give me, that is what I eat.</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo">ਬਿਆ ਦਰੁ ਨਾਹੀ ਕੈ ਦਰਿ ਜਾਉ ॥ </span></p> <p style="text-align: center">biaa dhar naahee kai dhar jaao ||</p> <p style="text-align: center">There is no other door-unto which door should I go?</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo">ਨਾਨਕੁ ਏਕ ਕਹੈ ਅਰਦਾਸਿ ॥ </span></p> <p style="text-align: center">naanak eaek kehai aradhaas ||</p> <p style="text-align: center"><span style="color: Indigo"> Nanak offers this one </span><span style="color: Indigo">prayer:</span></p> <p style="text-align: center"><span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo"></span> <span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo">ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੇਰੈ ਪਾਸਿ ॥੩॥ </span></p> <p style="text-align: center">jeeo pindd sabh thaerai paas ||3||</p> <p style="text-align: center">this body and soul are totally Yours. ||3||</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo">ਆਪੇ ਨੇੜੈ ਦੂਰਿ ਆਪੇ ਹੀ ਆਪੇ ਮੰਝਿ ਮਿਆਨ+ ॥ </span></p> <p style="text-align: center">aapae naerrai dhoor aapae hee aapae manjh miaanuo ||</p> <p style="text-align: center">He Himself is near, and He Himself is far away; He Himself is in-between.</p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo">ਆਪੇ ਵੇਖੈ ਸੁਣੇ ਆਪੇ ਹੀ ਕੁਦਰਤਿ ਕਰੇ ਜਹਾਨ+ ॥ </span></p> <p style="text-align: center">aapae vaekhai sunae aapae hee kudharath karae jehaanuo ||</p> <p style="text-align: center">He Himself beholds, and He Himself listens. By His Creative Power, He created the world. </p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: Indigo"></span></p> <p style="text-align: center"><span style="color: Indigo">ੋ ਤਿਸੁ ਭਾਵੈ ਨਾਨਕਾ ਹੁਕਮੁ ਸੋਈ ਪਰਵਾਨ+ ॥੪॥੩੧॥ </span></p> <p style="text-align: center">jo this bhaavai naanakaa hukam soee paravaanuo ||4||31||</p> <p style="text-align: center">Whatever pleases Him, O Nanak-that Command is acceptable. ||4||31||</p></blockquote><p></p>
[QUOTE="spnadmin, post: 75141, member: 35"] [COLOR=Green][B]Sixth Stage of Prayer from Bandginama by Raghbir Singh [/B][/COLOR][COLOR=Sienna] In the final stage of adoration, the Beloved becomes the Lover; the Lover the Beloved. The All-intelligent power in this stage is ever ready to fulfill the will of the adorer. Even the slightest of his wishes materializes:[/COLOR] [I] Whatever His saints conceive, He fulfills. jo jo chitvahi sadh jan so leta man [COLOR=Red] Guru Arjan - Bilawal.[/COLOR] Wherever His servant seeks, God is there and appears by His servant’s side, What the servant desires of his Master is granted. jah jah kaj kirti sewak ki taha taha uth dhavai sewak kau nikti hoi dikhavai jo jo kahai thakur pahi sewak tatkal hoi awai [COLOR=Red] Guru Arjan - Asa.[/COLOR] The mind becomes as purified as the water of the Ganga, Even God craves to look after such a devotee of His. Kabir manu nirmal bhaia jaisa Ganga nir pachhai lago Hari phirai kahat Kabir Kabir [COLOR=Red] Kabir - Sloka.[/COLOR] How can Thy child starve, when Thou art the Father? Thou hast inexhaustible treasures of the world and of Nam, The child will have what it desires, The Father in His grace commands, Give the child what he asks for. Thy child Nanak, 0 Lord, seeks to see Thee May Thy Lotus Feet ever dwell in my heart. jiska pita tu hai mere suami tis barik bhukh kaisi navnidhi nam nidhan grah terai man bachhai so laisi pita kirpali agia eh dini bariku mukh magai so dena Nanak barik darasu Prabh chahai mohi hirdai basahi nit charana [COLOR=Red] Guru Arjan - Malar[/COLOR][/I][COLOR=Red].[/COLOR] [COLOR=Sienna] At this stage, prayer reaches its climax. Every wish of the adorer is fulfilled unuttered, unsolicited, automatically, by the Power who knows the inner secrets of all hearts.[/COLOR] [I] The devotee’s prayer is never unavailing. Birthi kade na hovai jan ki ardas [COLOR=Red] Guru Arjan - Bilawal.[/COLOR][/I] [COLOR=Sienna] Having reached this stage, the adorer transcends the stage of demands. He understands the philosophy of prayer. He knows that prayers go forth, so long as one is imperfect. When by the grace of God one has achieved perfection, what can or will one ask for? Worldly treasures lie at one’s feet. The beggar is turned into the master! [/COLOR] [I] We are neither here nor there; He is everywhere He alone is. ham kichhu nahi ekai ohi agai pachhai eko soi Nanak guri khoe bhram bhanga ham oimili hoe ek ranga [COLOR=Red] Guru Arjan - Asa.[/COLOR][/I] [COLOR=DarkGreen] 5.6.1 Need for Prayer.[/COLOR] [COLOR=Sienna] Prayer is essential, no matter in what spiritual state we may be. Prayer helps to fulfill all our physical needs as well as the highest and most sublime of our spiritual demands. Prayer humbles and purifies our mind. For the spiritual seeker, it is as indispensable as the stick to a blind man. [/COLOR] [I]Talk not of crows and herons, His grace turns crows into swans. kia hans kia bagula ja kao nadar dhare jo tis bhavai Nanaka kagahu hans kare For all thy needs, implore God, Have firm faith, and you will realize your objective. kita loriai kamu su Hari pai akhiai karaj dei sawari satigur sachu sakhiai [COLOR=Red]Guru Nanak - Siri Rag. [/COLOR][/I][CENTER][COLOR=Indigo]ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ਘਰੁ ੪ ॥ [/COLOR] sireeraag mehalaa 1 ghar 4 || Siree Raag, First Mehl, Fourth House: [COLOR=Indigo] ਤੂ ਦਰੀਆਉ ਦਾਨਾ ਬੀਨਾ ਮੈ ਮਛੁਲੀ ਕੈਸੇ ਅੰਤੁ ਲਹਾ ॥ [/COLOR] thoo dhareeaao dhaanaa beenaa mai mashhulee kaisae anth lehaa || You are the River, All-knowing and All-seeing. I am just a fish-how can I find Your limit? [COLOR=Indigo] ਜਹ ਜਹ ਦੇਖਾ ਤਹ ਤਹ ਤੂ ਹੈ ਤੁਝ ਤੇ ਨਿਕਸੀ ਫੂਟਿ ਮਰਾ ॥੧॥ [/COLOR] jeh jeh dhaekhaa theh theh thoo hai thujh thae nikasee foott maraa ||1|| Wherever I look, You are there. Outside of You, I would burst and die. ||1|| [COLOR=Indigo]ਨ ਜਾਣਾ ਮੇਉ ਨ ਜਾਣਾ ਜਾਲੀ ॥ [/COLOR] n jaanaa maeo n jaanaa jaalee || I do not know of the fisherman, and I do not know of the net. ਜ[COLOR=Indigo]ਾ ਦੁਖੁ ਲਾਗੈ ਤਾ ਤੁਝੈ ਸਮਾਲੀ ॥੧॥ ਰਹਾਉ ॥[/COLOR] jaa dhukh laagai thaa thujhai samaalee ||1|| rehaao || But when the pain comes, then I call upon You. ||1||Pause|| [COLOR=Indigo]ਤੂ ਭਰਪੂਰਿ ਜਾਨਿਆ ਮੈ ਦੂਰਿ ॥ [/COLOR] thoo bharapoor jaaniaa mai dhoor || You are present everywhere. I had thought that You were far away. [COLOR=Indigo]ਜੋ ਕਛੁ ਕਰੀ ਸੁ ਤੇਰੈ ਹਦੂਰਿ ॥ [/COLOR] jo kashh karee s thaerai hadhoor || Whatever I do, I do in Your Presence. [COLOR=Indigo] ਤੂ ਦੇਖਹਿ ਹਉ ਮੁਕਰਿ ਪਾਉ ॥ [/COLOR] thoo dhaekhehi ho mukar paao || You see all my actions, and yet I deny them. [COLOR=Indigo] ਤੇਰੈ ਕੰਮਿ ਨ ਤੇਰੈ ਨਾਇ ॥੨॥ [/COLOR] thaerai kanm n thaerai naae ||2|| I have not worked for You, or Your Name. ||2|| [COLOR=Indigo] ਜੇਤਾ ਦੇਹਿ ਤੇਤਾ ਹਉ ਖਾਉ ॥ [/COLOR] jaethaa dhaehi thaethaa ho khaao || Whatever You give me, that is what I eat. [COLOR=Indigo]ਬਿਆ ਦਰੁ ਨਾਹੀ ਕੈ ਦਰਿ ਜਾਉ ॥ [/COLOR] biaa dhar naahee kai dhar jaao || There is no other door-unto which door should I go? [COLOR=Indigo]ਨਾਨਕੁ ਏਕ ਕਹੈ ਅਰਦਾਸਿ ॥ [/COLOR] naanak eaek kehai aradhaas || [COLOR=Indigo] Nanak offers this one [/COLOR][COLOR=Indigo]prayer: [/COLOR] [COLOR=Indigo] ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੇਰੈ ਪਾਸਿ ॥੩॥ [/COLOR] jeeo pindd sabh thaerai paas ||3|| this body and soul are totally Yours. ||3|| [COLOR=Indigo] ਆਪੇ ਨੇੜੈ ਦੂਰਿ ਆਪੇ ਹੀ ਆਪੇ ਮੰਝਿ ਮਿਆਨ+ ॥ [/COLOR] aapae naerrai dhoor aapae hee aapae manjh miaanuo || He Himself is near, and He Himself is far away; He Himself is in-between. [COLOR=Indigo] ਆਪੇ ਵੇਖੈ ਸੁਣੇ ਆਪੇ ਹੀ ਕੁਦਰਤਿ ਕਰੇ ਜਹਾਨ+ ॥ [/COLOR] aapae vaekhai sunae aapae hee kudharath karae jehaanuo || He Himself beholds, and He Himself listens. By His Creative Power, He created the world. [COLOR=Indigo] ੋ ਤਿਸੁ ਭਾਵੈ ਨਾਨਕਾ ਹੁਕਮੁ ਸੋਈ ਪਰਵਾਨ+ ॥੪॥੩੧॥ [/COLOR] jo this bhaavai naanakaa hukam soee paravaanuo ||4||31|| Whatever pleases Him, O Nanak-that Command is acceptable. ||4||31||[/CENTER] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
How Should We Worship And Adore Him?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top