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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How I Feel Not Being Able To Go To Gurdwara
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<blockquote data-quote="Randip Singh" data-source="post: 74228" data-attributes="member: 1323"><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Now this concept of "Nindia" I find very interesting. Do we need a Nindia Police force to route out people who commit alleged Nindia?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Lets analyse this entire post and the rational behind it. It starts with a non-verifiable Sakhi. Anyone who has studied Sikhi or Sikh History knows there are a whole raft of Sakhi that have been written after the demise of the Guru's, that were not written by contemporaries. Some of these were written to create mischief, and others as metaphors and some as a genuine account of what travels the Guru's undertook.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Therefore if someone criticises a Sakhi that may not be verifiable, or may contain concepts Alien to Sikh thought is it to be construed as Nindia? Where should the Nindia Police start and begin? Should the Nindia Police have an idea firstly of what constitutes actual Sakhi and what is just hearsay? Also does criticism of interpretation constitute Nindia, because if it does I am definitely a guilty of Nindia.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Lets look at some facts:</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">1) The Guru's in no way through action or deeds carried or condoned miracle making. There are quotes from Bani that verify this.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">2) The Guru's had a deep understanding of the Universe and Nature, and they understood that interference unnaturally with it can case real problems.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">3) There seems to be a competition with Sikhism at the moment with Semitic religions, where in Semitic faiths, people rise from the dead, seas are parted, and water is turned into wine. I say stay true to the Guru's message and don't get involved in this competition. The Guru's fought in the harsh daylight of reality, sacrificing their own lives and that of their children for Truth, Justice, and Freedom. They did not part seas, they did not rise up people from the dead, and they did not turn water into wine. They accepted God's will and tried to change what was humanly possible to change.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">4) A point to note also, the Guru's were well educated individuals who understood Science too, and small medical achievements (which may have seen like miracles for the common man), were not beyond their capability.</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 74228, member: 1323"] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Now this concept of "Nindia" I find very interesting. Do we need a Nindia Police force to route out people who commit alleged Nindia?;)[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Lets analyse this entire post and the rational behind it. It starts with a non-verifiable Sakhi. Anyone who has studied Sikhi or Sikh History knows there are a whole raft of Sakhi that have been written after the demise of the Guru's, that were not written by contemporaries. Some of these were written to create mischief, and others as metaphors and some as a genuine account of what travels the Guru's undertook.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Therefore if someone criticises a Sakhi that may not be verifiable, or may contain concepts Alien to Sikh thought is it to be construed as Nindia? Where should the Nindia Police start and begin? Should the Nindia Police have an idea firstly of what constitutes actual Sakhi and what is just hearsay? Also does criticism of interpretation constitute Nindia, because if it does I am definitely a guilty of Nindia.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Lets look at some facts:[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]1) The Guru's in no way through action or deeds carried or condoned miracle making. There are quotes from Bani that verify this.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]2) The Guru's had a deep understanding of the Universe and Nature, and they understood that interference unnaturally with it can case real problems.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]3) There seems to be a competition with Sikhism at the moment with Semitic religions, where in Semitic faiths, people rise from the dead, seas are parted, and water is turned into wine. I say stay true to the Guru's message and don't get involved in this competition. The Guru's fought in the harsh daylight of reality, sacrificing their own lives and that of their children for Truth, Justice, and Freedom. They did not part seas, they did not rise up people from the dead, and they did not turn water into wine. They accepted God's will and tried to change what was humanly possible to change.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]4) A point to note also, the Guru's were well educated individuals who understood Science too, and small medical achievements (which may have seen like miracles for the common man), were not beyond their capability.[/FONT][/COLOR] [/QUOTE]
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How I Feel Not Being Able To Go To Gurdwara
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