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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How Do You Prove God In Sikhism?
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<blockquote data-quote="Ambarsaria" data-source="post: 148366" data-attributes="member: 14194"><p>prakash.s.bagga ji I find the following totally non gurbani centric (please take it as mutual discourse and not personal),</p><p></p><p>There is no question that our Gurus and Gurbani has made it easier for the people, who study it the right way, to <u><strong><em>understand creator and creation and the need to live in consonance with this understanding</em></strong></u>. As part of this understanding we also need to recognize the possible existence within unfathomable creator/creation to also have possibilities for the following,</p><p></p><p><em><strong> .....</strong></em> others may with no knowledge of our Gurus or their Gurbani being able to achieve or have the ability to <u><strong><em>understand creator and creation and the need to live in consonance with this understanding</em></strong></u>.</p><p></p><p>Even the few words in the following guide us to be open minded to the extent of never making statements that I flagged in your post,</p><p>Creator by definition just creates. Each creation has a path and a relationship to everything else that creator has created. Each entity in creation as part of the path in its creation has a place of transformation. That transformation is <u><strong>slow</strong></u> (e.g. the melting glaciers, the dying stars, the travelling commets, etc.), <u><strong>fast </strong></u> (for example life forms surviving hundreds of years, humans living decades, micro-organisms transforming in seconds, etc.), <u><strong>superfast </strong></u>(e.g. energy-mass transformations, nuclear and wave energy transformations, virtualization where you can visualize virtually the sun faster than the light will take to travel to it in our though processes, etc.).</p><p></p><p>So the question ultimately is not about sinking or swimming but how enjoyable and worthwhile such an experience is for each winkingmunda, which we call a journey of life. </p><p></p><p>The shortness or length of the journey at times may be inconsequential for the actual people and not so for those who surround them or are impacted by them.</p><p></p><p><img src="http://i802.photobucket.com/albums/yy301/Happy2iam/119315.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p><img src="http://i802.photobucket.com/albums/yy301/Happy2iam/119312.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p><img src="http://i802.photobucket.com/albums/yy301/Happy2iam/_51038174_51038172.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p>The people in the picture are as much part of the creation and quite likely never heard of Sikhism, Islam, Hinduism, Christianity, etc., but I am sure are living to their best abilities in consonance with creation that they experience around <img src="/images/smilies/sikhsmileys/singh-bhangra.gif" class="smilie" loading="lazy" alt=":singhbhangra:" title="Singh Bhangra :singhbhangra:" data-shortname=":singhbhangra:" /> <img src="/images/smilies/sikhsmileys/munda-bhangra.gif" class="smilie" loading="lazy" alt=":mundabhangra:" title="Munda Bhangra :mundabhangra:" data-shortname=":mundabhangra:" /></p><p></p><p>Just some thoughts and I welcome comments.</p><p></p><p>Regards,</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 148366, member: 14194"] prakash.s.bagga ji I find the following totally non gurbani centric (please take it as mutual discourse and not personal), There is no question that our Gurus and Gurbani has made it easier for the people, who study it the right way, to [U][B][I]understand creator and creation and the need to live in consonance with this understanding[/I][/B][/U]. As part of this understanding we also need to recognize the possible existence within unfathomable creator/creation to also have possibilities for the following, [I][B] .....[/B][/I] others may with no knowledge of our Gurus or their Gurbani being able to achieve or have the ability to [U][B][I]understand creator and creation and the need to live in consonance with this understanding[/I][/B][/U]. Even the few words in the following guide us to be open minded to the extent of never making statements that I flagged in your post, Creator by definition just creates. Each creation has a path and a relationship to everything else that creator has created. Each entity in creation as part of the path in its creation has a place of transformation. That transformation is [U][B]slow[/B][/U] (e.g. the melting glaciers, the dying stars, the travelling commets, etc.), [U][B]fast [/B][/U] (for example life forms surviving hundreds of years, humans living decades, micro-organisms transforming in seconds, etc.), [U][B]superfast [/B][/U](e.g. energy-mass transformations, nuclear and wave energy transformations, virtualization where you can visualize virtually the sun faster than the light will take to travel to it in our though processes, etc.). So the question ultimately is not about sinking or swimming but how enjoyable and worthwhile such an experience is for each winkingmunda, which we call a journey of life. The shortness or length of the journey at times may be inconsequential for the actual people and not so for those who surround them or are impacted by them. [IMG]http://i802.photobucket.com/albums/yy301/Happy2iam/119315.jpg[/IMG] [IMG]http://i802.photobucket.com/albums/yy301/Happy2iam/119312.jpg[/IMG] [IMG]http://i802.photobucket.com/albums/yy301/Happy2iam/_51038174_51038172.jpg[/IMG] The people in the picture are as much part of the creation and quite likely never heard of Sikhism, Islam, Hinduism, Christianity, etc., but I am sure are living to their best abilities in consonance with creation that they experience around :singhbhangra: :mundabhangra: Just some thoughts and I welcome comments. Regards, Sat Sri Akal. [/QUOTE]
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