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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How Do You Prove God In Sikhism?
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<blockquote data-quote="Harry Haller" data-source="post: 147834" data-attributes="member: 14641"><p>Skepticji, </p><p></p><p>My dear wife has asked me to post a thought, not to argue or debate with you, for this, she feels is not an argument or a debate with any winners and losers, more, as far as you are concerned, a practical life or death situation. </p><p></p><p>You are searching at the moment, and searching hard, and we all owe it to ourselves to try and assist you in this search as best we can. It IS a life or death situation, for on the one hand you have a living life, and on the other hand you have a living death. Her thought is simple, look up the word love in the dictionary, read the description, and see if these puny words can sum up the feelings you have for someone you love, for a father to look at his baby, or my mother doing path and crying tears of joy. I would imagine they cannot, and all the words and all the proof in the world is not going to encapsulate the feelings of one gursikh when they are spiritually connected to the almighty. </p><p></p><p>I have shared your fears and doubts myself, it was only a few weeks ago that my tag changed to sikhism, and even now, I refuse to believe in a white haired god sitting in the clouds, sikhism validates my belief that god is everywhere and in every living thing. In every dog, person, tree, flower, yet to me , it is not a thing I can touch or prove, it is even more simple than that, it is the truth in my heart. Wherever you find truth in its shiniest manifestation, there you will also find god. </p><p></p><p>But these are just words , just like santa is just a word, but if you were to have faith that santa stood for all the truth in the world, then you would find him in your heart too, </p><p></p><p>I am not perfect, the path is long and can be difficult. But again, something my wife said yesterday, is something I must take on board. I have a huge lust for life, for food, for intimacy and information. I think that just about covers the things I lust after, everything else bores me. We took the dogs out in the pouring rain, the dogs were having a great time, and I noticed how my wife seemed to share the joys and delight of the rain filled expedition,. I on the other hand did not, I was hungry, and all I could think about was food, bologna sauce, chorizo, and mince. You still exist, my wife mused, in a state of lust, be it thinking about it, doing it, or remembering it, you are like a plane being passed from one traffic control to the next, when will you enjoy what is happening to you now, look, talk to the dogs, they are desperate for your attention and your love, look at alfie rubbing himself against you, I looked at alfie, all i saw was chorizo, however, although I found it hard to forget the chorizo, the one thing I was very aware of, was that those words were truth. They were not owned by my wife, they belonged to god, they were gods words as indeed all eternal and constant truths were. </p><p></p><p>To search for the truth as you are is commendable, but you must learn to listen and not ignore, for that is a big folly, although possibly not such a big folly as knowing what the truth is and still being unable to latch it to your heart in the way I seem to keep doinganimatedkhanda1</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 147834, member: 14641"] Skepticji, My dear wife has asked me to post a thought, not to argue or debate with you, for this, she feels is not an argument or a debate with any winners and losers, more, as far as you are concerned, a practical life or death situation. You are searching at the moment, and searching hard, and we all owe it to ourselves to try and assist you in this search as best we can. It IS a life or death situation, for on the one hand you have a living life, and on the other hand you have a living death. Her thought is simple, look up the word love in the dictionary, read the description, and see if these puny words can sum up the feelings you have for someone you love, for a father to look at his baby, or my mother doing path and crying tears of joy. I would imagine they cannot, and all the words and all the proof in the world is not going to encapsulate the feelings of one gursikh when they are spiritually connected to the almighty. I have shared your fears and doubts myself, it was only a few weeks ago that my tag changed to sikhism, and even now, I refuse to believe in a white haired god sitting in the clouds, sikhism validates my belief that god is everywhere and in every living thing. In every dog, person, tree, flower, yet to me , it is not a thing I can touch or prove, it is even more simple than that, it is the truth in my heart. Wherever you find truth in its shiniest manifestation, there you will also find god. But these are just words , just like santa is just a word, but if you were to have faith that santa stood for all the truth in the world, then you would find him in your heart too, I am not perfect, the path is long and can be difficult. But again, something my wife said yesterday, is something I must take on board. I have a huge lust for life, for food, for intimacy and information. I think that just about covers the things I lust after, everything else bores me. We took the dogs out in the pouring rain, the dogs were having a great time, and I noticed how my wife seemed to share the joys and delight of the rain filled expedition,. I on the other hand did not, I was hungry, and all I could think about was food, bologna sauce, chorizo, and mince. You still exist, my wife mused, in a state of lust, be it thinking about it, doing it, or remembering it, you are like a plane being passed from one traffic control to the next, when will you enjoy what is happening to you now, look, talk to the dogs, they are desperate for your attention and your love, look at alfie rubbing himself against you, I looked at alfie, all i saw was chorizo, however, although I found it hard to forget the chorizo, the one thing I was very aware of, was that those words were truth. They were not owned by my wife, they belonged to god, they were gods words as indeed all eternal and constant truths were. To search for the truth as you are is commendable, but you must learn to listen and not ignore, for that is a big folly, although possibly not such a big folly as knowing what the truth is and still being unable to latch it to your heart in the way I seem to keep doinganimatedkhanda1 [/QUOTE]
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How Do You Prove God In Sikhism?
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