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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Amarpal" data-source="post: 23547" data-attributes="member: 10"><p><strong><u>Dear sodhi Ji,</u></strong></p><p> </p><p>You know we have evolved to such a level today in science and technology, where we can cerate complex system. Yet, we cannot create a single blade of grass. Some intelligence is doing it. This cosmic intelligence is 'The Sat' what you call God. </p><p> </p><p>To validate my understanding, I have applied all what is said in the Mool Mantar of Siri Guru Granth Sahib, this concept of 'The Sat' hold. </p><p> </p><p>On this website there is one of my post in which I have elaborated on this validation of my understanding. </p><p> </p><p><strong><u>Dear Anup Ji,</u></strong></p><p> </p><p>'The Sat' is always true. I donot agree that illusion or Maya is part of it. It is part of creation of 'The Sat' but not of 'The Sat' proper; 'The Sat' is immaculate. </p><p> </p><p>I elaborate on it. Let us take colours. We see them in every entity around us, yet I know it is an illusion. I know you will not agree, but wait I am explaining what I have said.</p><p> </p><p>We see the object on which light falls, light itself is not visible to us. If light was visible to us we would have seen it as it passes through the space from the sun to moon; we see the moon but the night sky remains dark even thoudg the light is passing through it. This way we know that we can see the object on which the light is falling but not the light proper. </p><p> </p><p>The light falling on the object interacts with it. some of the frequencies of light are reflected back by the object, the others are absobed by it. The reflected light, which we really cannot see, enters our eyes and fall on our retina. The cones and rode in the retina convert the impinging light energy (photons) into electrical signals and passes it on to the visual cortex in the brain. Please note that there is no colour up till now. The electrical signals from the retina are interpreted by the brain as colour. So you see, the colour is in the brain, it may not be the property of matter. It is illusion - Maya. It is not a part of 'Yhe Sat' but due to our limitations</p><p> </p><p>Nano particals, we know appear to be of different colour at different partical sizes. Bulk Gold is yellow. at some particle size it looks blue and at some other size ( all at nano level) looks red, because the interaction of light at different partical size of the matter is different. Since the same matter keeps changing in colour, the colurs are not any intrinsic fundamental property of any material. As i have said above, colurs are not in the matter but in our minds. They are the creation of our mind for convenience of living. All that mind creates is Maya. </p><p> </p><p>That is why I say that the illusion is not part of 'The Sat' but comes from our limitations. Since we are part of creation I say that illusion is not a part of 'The Sat' proper but is a part of the creation of 'The Sat'. The Sat is always pure, the immaculate, the truth and only truth.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal Singh.</p></blockquote><p></p>
[QUOTE="Amarpal, post: 23547, member: 10"] [B][U]Dear sodhi Ji,[/U][/B] You know we have evolved to such a level today in science and technology, where we can cerate complex system. Yet, we cannot create a single blade of grass. Some intelligence is doing it. This cosmic intelligence is 'The Sat' what you call God. To validate my understanding, I have applied all what is said in the Mool Mantar of Siri Guru Granth Sahib, this concept of 'The Sat' hold. On this website there is one of my post in which I have elaborated on this validation of my understanding. [B][U]Dear Anup Ji,[/U][/B] 'The Sat' is always true. I donot agree that illusion or Maya is part of it. It is part of creation of 'The Sat' but not of 'The Sat' proper; 'The Sat' is immaculate. I elaborate on it. Let us take colours. We see them in every entity around us, yet I know it is an illusion. I know you will not agree, but wait I am explaining what I have said. We see the object on which light falls, light itself is not visible to us. If light was visible to us we would have seen it as it passes through the space from the sun to moon; we see the moon but the night sky remains dark even thoudg the light is passing through it. This way we know that we can see the object on which the light is falling but not the light proper. The light falling on the object interacts with it. some of the frequencies of light are reflected back by the object, the others are absobed by it. The reflected light, which we really cannot see, enters our eyes and fall on our retina. The cones and rode in the retina convert the impinging light energy (photons) into electrical signals and passes it on to the visual cortex in the brain. Please note that there is no colour up till now. The electrical signals from the retina are interpreted by the brain as colour. So you see, the colour is in the brain, it may not be the property of matter. It is illusion - Maya. It is not a part of 'Yhe Sat' but due to our limitations Nano particals, we know appear to be of different colour at different partical sizes. Bulk Gold is yellow. at some particle size it looks blue and at some other size ( all at nano level) looks red, because the interaction of light at different partical size of the matter is different. Since the same matter keeps changing in colour, the colurs are not any intrinsic fundamental property of any material. As i have said above, colurs are not in the matter but in our minds. They are the creation of our mind for convenience of living. All that mind creates is Maya. That is why I say that the illusion is not part of 'The Sat' but comes from our limitations. Since we are part of creation I say that illusion is not a part of 'The Sat' proper but is a part of the creation of 'The Sat'. The Sat is always pure, the immaculate, the truth and only truth. With love and respect for all. Amarpal Singh. [/QUOTE]
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