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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Could Guru Nanak Visit Mecca If He Wasn't A Muslim?
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<blockquote data-quote="misskaur1" data-source="post: 155587" data-attributes="member: 16629"><p>Hi Scarlet Pimpernel, I actually stumbled across this thread and post and felt I need to comment. I do not agree with what you say here</p><p></p><p>1) I think Verma1 is referring to the muslims causing problems in India, hence why Guru Nanak Dev Ji was creating an understanding between the 2 groups. Not mecca in trouble. The Guru travelled to various muslim religious places to <strong>undermine</strong> the practices they use and to prove how they conduct themselves is not religious at all. Including the situation with the feet, the Guru slept with His feet towards mecca and when told not to face his feet that way, whichever way he did, mecca would also rotate. There is no place to call Guru Nanak or any other Guru a muslim. Look at how they treated our Guru Gobind Singh Ji and his children. Its disgusting and a sin to call our Gurus muslim.</p><p></p><p>2) It is not something to be flattered about for Sikhs when muslims claim Guru Nanak Dev Ji was muslim. It would be ok if they were following his teachings but they are not, they are misleading Sikhs into thinking the Guru was a muslim so that they can convert Sikhs into muslims by making them believe this completely false information. Sikhs need to be educated that this is not true. Here, read this </p><p></p><p><a href="http://www.alislam.org/library/links/00000180.html" target="_blank">http://www.alislam.org/library/links/00000180.html</a></p><p></p><p>They would not accept if a Christian person was to say that Jesus was a muslim, so we should not be ok with this. Some Sikhs do not know the history and they may be seen as easy targets to manipulate. This is unacceptable. The Sikhs should not forget how the muslims treated our Gurus, to even think let alone say that the Guru was a muslim is intolerable and yes, insulting.</p><p></p><p></p><p>3) As a Sikh girl, I have met many muslims on the face of it who seem ok, but underneath they still make trouble. I have met someone posing as a Sikh guy, with a Khara, Sikh name, etc all to try and get Hindu and Sikh girls. They try and use the Sikh religion and falsly claim the Guru was a muslim to try and convert Hindus and Sikhs. There were also threats made to Gurdwaras about this, one should never forget this nor how they treated our Gurus in the past, its unforivable. Sikhs need to beware and know not to fall into the trap of this and need to be taught there is no way any of our Gurus were muslim, if anything they were against the muslims hence why Guru Gobind Singh Ji made the Khalsa to fight them.</p><p></p><p>I will not be on here much to reply and I really do not want to get into a heavy debate about this, but I agree with Verma1 and on a large scale most Sikhs do know this, but its good to educate Sikhs anyway.</p></blockquote><p></p>
[QUOTE="misskaur1, post: 155587, member: 16629"] Hi Scarlet Pimpernel, I actually stumbled across this thread and post and felt I need to comment. I do not agree with what you say here 1) I think Verma1 is referring to the muslims causing problems in India, hence why Guru Nanak Dev Ji was creating an understanding between the 2 groups. Not mecca in trouble. The Guru travelled to various muslim religious places to [B]undermine[/B] the practices they use and to prove how they conduct themselves is not religious at all. Including the situation with the feet, the Guru slept with His feet towards mecca and when told not to face his feet that way, whichever way he did, mecca would also rotate. There is no place to call Guru Nanak or any other Guru a muslim. Look at how they treated our Guru Gobind Singh Ji and his children. Its disgusting and a sin to call our Gurus muslim. 2) It is not something to be flattered about for Sikhs when muslims claim Guru Nanak Dev Ji was muslim. It would be ok if they were following his teachings but they are not, they are misleading Sikhs into thinking the Guru was a muslim so that they can convert Sikhs into muslims by making them believe this completely false information. Sikhs need to be educated that this is not true. Here, read this [url]http://www.alislam.org/library/links/00000180.html[/url] They would not accept if a Christian person was to say that Jesus was a muslim, so we should not be ok with this. Some Sikhs do not know the history and they may be seen as easy targets to manipulate. This is unacceptable. The Sikhs should not forget how the muslims treated our Gurus, to even think let alone say that the Guru was a muslim is intolerable and yes, insulting. 3) As a Sikh girl, I have met many muslims on the face of it who seem ok, but underneath they still make trouble. I have met someone posing as a Sikh guy, with a Khara, Sikh name, etc all to try and get Hindu and Sikh girls. They try and use the Sikh religion and falsly claim the Guru was a muslim to try and convert Hindus and Sikhs. There were also threats made to Gurdwaras about this, one should never forget this nor how they treated our Gurus in the past, its unforivable. Sikhs need to beware and know not to fall into the trap of this and need to be taught there is no way any of our Gurus were muslim, if anything they were against the muslims hence why Guru Gobind Singh Ji made the Khalsa to fight them. I will not be on here much to reply and I really do not want to get into a heavy debate about this, but I agree with Verma1 and on a large scale most Sikhs do know this, but its good to educate Sikhs anyway. [/QUOTE]
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How Could Guru Nanak Visit Mecca If He Wasn't A Muslim?
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