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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Horoscopes - Janam Kundli
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<blockquote data-quote="Archived_member2" data-source="post: 9597" data-attributes="member: 259"><p>Satsriakal to all and Vijaydeep Singh Ji!</p><p></p><p>You wrote "As far as Horoscope is concern it is a sort of arrangement various palnatory and steller position . . ."</p><p>Then you wrote "Veras Mahurat is based upon the fact as per astrologers the day which is good to do the job in question based upon steller position."</p><p></p><p>Have I understood rightly that a horoscope and a mahurat, both are based upon stellar positions?</p><p></p><p>Our Gurus have used both words like 'mahurat' and 'horoscope'. </p><p></p><p>Does this show that they knew stellar positions?</p><p></p><p>You wrote at the end "Forgive Das if wrong is writtan."</p><p></p><p>Please write something wrong first.</p><p></p><p>-----------</p><p></p><p>Veernee (the brave and sister of a veer) Ameri Kaur Ji!</p><p></p><p>For a true Gursikh, every time is auspicious as he lives with God's Hukum constantly.</p><p></p><p>It does not matter if someone calls him 'lucky' or not.</p><p></p><p>He also does not try to choose or recognize a favorable situation.</p><p></p><p>For him all situations are Godly and favorable.</p><p></p><p>-----------</p><p></p><p>Pray Truth for all and say Satsriakal!</p><p></p><p>The article suggested by Sumeet Singh Ji is excellent as it contains great Guru's Vaak.</p><p></p><p>But some extended explanations from the writer, in my view, are not in accordance with Gurbani.</p><p></p><p>He wrote "There are many systems of forecasting like astrology, numerology, tarot cards, drawing and reading of horoscope, reading of face, palmistry, palm-leaf manuscripts, and so on. The Gurbani rejects such practice."</p><p></p><p>I have gone through all the references the writer has mentioned in this article. Not even one Vaak from our Gurus rejects any kind of practice.</p><p></p><p>The writer also mentioned "If we want to end our misapprehensions once and forever, then the Gurbani's advice is to continuously read the "horoscope"of the mind."</p><p></p><p>I have not come across one instance when our Gurus advised us to continuously read the "horoscope" of the mind.</p><p>The only way to end misapprehensions is Simran as suggested by our Gurus.</p><p></p><p>After that the writer raises questions "since mind is nothing but thoughts-stuff, how can one go about reading its horoscope? What is that tool which can help us read the mind's horoscope? "</p><p>And he answers to him "The Gurbani has given us a very simple tool for this purpose!"</p><p></p><p>This tool, according to him, is "Every moment, there is a Spiritual and psychological battle going on between the Soul and the blind sense-infatuated mind under the delusive influence of the false ego."</p><p></p><p>Is this really a tool? I do not know where Gurbani suggests us for this very simple tool?</p><p></p><p>The author suggests the readers further "We can invoke this God given power of introspection to review the battle of the day in our mind in order to determine who won the battle - the good or the evil."</p><p></p><p>These seem to be the author's personal thoughts. </p><p></p><p>For God, or on the spiritual way to God, there is no good or evil, paapa or punya. </p><p></p><p>For innumerous times our Gurus sang this.</p><p></p><p>Respectfully.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 9597, member: 259"] Satsriakal to all and Vijaydeep Singh Ji! You wrote "As far as Horoscope is concern it is a sort of arrangement various palnatory and steller position . . ." Then you wrote "Veras Mahurat is based upon the fact as per astrologers the day which is good to do the job in question based upon steller position." Have I understood rightly that a horoscope and a mahurat, both are based upon stellar positions? Our Gurus have used both words like 'mahurat' and 'horoscope'. Does this show that they knew stellar positions? You wrote at the end "Forgive Das if wrong is writtan." Please write something wrong first. ----------- Veernee (the brave and sister of a veer) Ameri Kaur Ji! For a true Gursikh, every time is auspicious as he lives with God's Hukum constantly. It does not matter if someone calls him 'lucky' or not. He also does not try to choose or recognize a favorable situation. For him all situations are Godly and favorable. ----------- Pray Truth for all and say Satsriakal! The article suggested by Sumeet Singh Ji is excellent as it contains great Guru's Vaak. But some extended explanations from the writer, in my view, are not in accordance with Gurbani. He wrote "There are many systems of forecasting like astrology, numerology, tarot cards, drawing and reading of horoscope, reading of face, palmistry, palm-leaf manuscripts, and so on. The Gurbani rejects such practice." I have gone through all the references the writer has mentioned in this article. Not even one Vaak from our Gurus rejects any kind of practice. The writer also mentioned "If we want to end our misapprehensions once and forever, then the Gurbani's advice is to continuously read the "horoscope"of the mind." I have not come across one instance when our Gurus advised us to continuously read the "horoscope" of the mind. The only way to end misapprehensions is Simran as suggested by our Gurus. After that the writer raises questions "since mind is nothing but thoughts-stuff, how can one go about reading its horoscope? What is that tool which can help us read the mind's horoscope? " And he answers to him "The Gurbani has given us a very simple tool for this purpose!" This tool, according to him, is "Every moment, there is a Spiritual and psychological battle going on between the Soul and the blind sense-infatuated mind under the delusive influence of the false ego." Is this really a tool? I do not know where Gurbani suggests us for this very simple tool? The author suggests the readers further "We can invoke this God given power of introspection to review the battle of the day in our mind in order to determine who won the battle - the good or the evil." These seem to be the author's personal thoughts. For God, or on the spiritual way to God, there is no good or evil, paapa or punya. For innumerous times our Gurus sang this. Respectfully. Balbir Singh [/QUOTE]
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