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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Horoscopes - Janam Kundli
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9474" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>In old time both astronmoers and astrologers were called Jyotishi and only now we use term Khagol Shastri for Astronomer.</p><p></p><p>Guru ji did know alamanac or Panchang fro the use of time keeping like the days of Gurpurabs or other such festivals.</p><p></p><p>Then during Vaisakhi 1699 it is possilbe thaT Guru did took use of Astronomers to decide the day for gathering why?</p><p></p><p>Well we must understand that Birth of First Master coincide with Vaisakhi and his Birth on Kartik Purnima(luner Month of Katik whith Vikrami era and fullmoon day) is nothing more then pagan ritual of tubarhi being celebrated on the same day like a german festival on 25 Dec beacem Birthday of Christ.</p><p></p><p>So it is possilbe that Guru used Astronomers and alamanc for one more reason. As sun moves with respect to earth and we get to know as it enter various zodiac(Rashi or relativly fixed arrangements of stars).this thing made Arybhatta discover that earths rotates around sun.</p><p></p><p>But due to movement of earth with respect to sun and suns being visible in differant zodiac gives us one more inforamtion.Declation of soler Angle in either of Hemisphere and its change causes season to change.</p><p></p><p>So may be Guru called all Sangat(holy Company) to come after they were free from thier daily jobs of crop protection as it was the time of Harvest and after harvest Singhs could have got a good lot of resources to raise fund for WAR.</p><p></p><p>Then while leaving Chamkaur's fortess,Guru and his Sikhs used the stars to gauge the way.</p><p></p><p>and still in survey and in Army Almanac and steller positions are used to get way in remote Area to get longitude or latitude of Area even when GPS fails.GPS is artifiaicla sattlite which has its own almanac and does the same.</p><p></p><p>So It can not be ruled out that Guru did used astronomy but NEVER NEVER did they used Astorlogy as some foolish hindutva people say(they are sons of those people who called Arya Bhatta mad fro his saying that Earth rotate aroung the sun and such tendency of uniting Astronomy with Astrology ruined the acint Vedic Era astrolnomy).</p><p></p><p>As in Japu Ji saihb itself it is writtan.</p><p></p><p>Huaqqami Ander Sabh Ko Bahar Huqam Na Koi,Nanak Huqqami Jai Bujhe,Hau mai Kahe Nan Koi.</p><p></p><p>All universe works under will of God and if someone understand it then no ego is left.</p><p></p><p>So Horoscope,which tells by pseudo scince that by the position of stars or plannet our life is gooing to be effected and by particular riltaism or stone we can undo damge has no place in Gurmat.As If Akal want something to happen then no object star or Plannet can prevent it.Rather all celestial objects move by will of Akal and no one knows it but Akal so why should we try to shamm with astrology or Horoscope.</p><p></p><p>Brother Balbeer Singh Ji Das hope you have got the point.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9474, member: 313"] Gurfateh In old time both astronmoers and astrologers were called Jyotishi and only now we use term Khagol Shastri for Astronomer. Guru ji did know alamanac or Panchang fro the use of time keeping like the days of Gurpurabs or other such festivals. Then during Vaisakhi 1699 it is possilbe thaT Guru did took use of Astronomers to decide the day for gathering why? Well we must understand that Birth of First Master coincide with Vaisakhi and his Birth on Kartik Purnima(luner Month of Katik whith Vikrami era and fullmoon day) is nothing more then pagan ritual of tubarhi being celebrated on the same day like a german festival on 25 Dec beacem Birthday of Christ. So it is possilbe that Guru used Astronomers and alamanc for one more reason. As sun moves with respect to earth and we get to know as it enter various zodiac(Rashi or relativly fixed arrangements of stars).this thing made Arybhatta discover that earths rotates around sun. But due to movement of earth with respect to sun and suns being visible in differant zodiac gives us one more inforamtion.Declation of soler Angle in either of Hemisphere and its change causes season to change. So may be Guru called all Sangat(holy Company) to come after they were free from thier daily jobs of crop protection as it was the time of Harvest and after harvest Singhs could have got a good lot of resources to raise fund for WAR. Then while leaving Chamkaur's fortess,Guru and his Sikhs used the stars to gauge the way. and still in survey and in Army Almanac and steller positions are used to get way in remote Area to get longitude or latitude of Area even when GPS fails.GPS is artifiaicla sattlite which has its own almanac and does the same. So It can not be ruled out that Guru did used astronomy but NEVER NEVER did they used Astorlogy as some foolish hindutva people say(they are sons of those people who called Arya Bhatta mad fro his saying that Earth rotate aroung the sun and such tendency of uniting Astronomy with Astrology ruined the acint Vedic Era astrolnomy). As in Japu Ji saihb itself it is writtan. Huaqqami Ander Sabh Ko Bahar Huqam Na Koi,Nanak Huqqami Jai Bujhe,Hau mai Kahe Nan Koi. All universe works under will of God and if someone understand it then no ego is left. So Horoscope,which tells by pseudo scince that by the position of stars or plannet our life is gooing to be effected and by particular riltaism or stone we can undo damge has no place in Gurmat.As If Akal want something to happen then no object star or Plannet can prevent it.Rather all celestial objects move by will of Akal and no one knows it but Akal so why should we try to shamm with astrology or Horoscope. Brother Balbeer Singh Ji Das hope you have got the point. [/QUOTE]
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