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Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Horoscopes - Janam Kundli
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<blockquote data-quote="Amerikaur" data-source="post: 9421" data-attributes="member: 1050"><p>Veer Balbir Singh ji,</p><p></p><p>There are many references in Gurbani that promote belief in one Almighty God, and nothing else. While I am certainly not an expert in Gurbani, the first example that comes to my mind is Mool Mantra:</p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Ik Onkar, Sat Naam</span></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">There is but One Almighty God who is the Supreme Truth.</span></span></span></p><p> </p><p>To reinforce this point, our Gurus spoke many times about how a belief in God must be a belief ONLY in God. To "supplement" a belief in something other than the One Almighty was something that Nanak referred to as "duality". </p><p>As written in Sri Guru Granth Sahib ji, page 160:</p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Those who are in love with duality forget You, O God</span></span></span></p><p> </p><p>If one goes to an astrologer, does that person do so because they want to make their life more difficult? Or is it because they are seeking some kind of guidance or assistance? If one consults a horoscope, does one do so to to be lied to? Or to be decieved? Or, does one go to seek some kind of truth? </p><p> </p><p>What is truth? Nanak helps define it by first saying what is False, in Asa Di Var:</p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is the king, false are the subjects; false is the whole world. </span></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is the mansion, false are the skyscrapers; false are those who live in them. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is gold, and false is silver; false are those who wear them. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is the body, false are the clothes; false is incomparable beauty. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is the husband, false is the wife; they mourn and waste away. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">The false ones love falsehood, and forget their Creator. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">With whom should I become friends, if all the world shall pass away? </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">False is sweetness, false is honey; through falsehood, boat-loads of men have drowned. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Nanak speaks this prayer: without You, Lord, everything is totally false. </span></span></span></p><p></p><p> </p><p>After that, Nanak continues in Asa Di Var to say what is true, or truth.</p><p> </p><p> </p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">One knows the Truth only when the Truth is in his heart. </span></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">The filth of falsehood departs, and the body is washed clean. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">One knows the Truth only when he bears love to the True Lord. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Hearing the Name, the mind is enraptured; then, he attains the gate of salvation. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">One knows the Truth only when he knows the true way of life. </span></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Preparing the field of the body, he plants the Seed of the Creator. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">One knows the Truth only when he receives true instruction. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Showing mercy to other beings, he makes donations to charities. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">One knows the Truth only when he dwells in the sacred shrine of pilgrimage of his own soul. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">He sits and receives instruction from the True Guru, and lives in accordance with His Will. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Truth is the medicine for all; it removes and washes away our sins. </span></span></span></p><p></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Nanak speaks this prayer to those who have Truth in their laps. </span></span></span></p><p></p><p> </p><p> </p><p>And yes, Guru Nanak spoke strongly against astrologers/astrological teachings/astrology, because by their nature they cause a person to look to a source other than the One Almighty God for asnwers and inspiration. Guru Nanak warned about this in Sri Guru Granth Sahib ji, Page 904:</p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">You calculate the auspicious days, but you do not understand </span></span></span></p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">that the One Creator Lord is above these auspicious days. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">He alone knows the way, who meets the Guru. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">When one follows the Guru's Teachings, then he realizes the Hukam of God's Command. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Do not tell lies, O Pandit; speak the Truth. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">When egoism is eradicated through the Shabad, then one finds His Home, Reality. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Calculating and counting, the astrologer draws the horoscope. </span></span></span></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">He studies it and announces it, but he does not understand Reality. </span></span></span></p><p> </p><p><strong><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><span style="color: blue">Understand, that the Gur-Shabad is above all. </span></span></span></strong></p><p> </p><p><span style="font-family: 'Century Gothic'"><span style="font-size: 12px"><strong><span style="color: blue">Do not speak of anything else; it is all just ashes.</span></strong> </span></span></p><p> </p><p> </p><p>I have to admit, the emphasis in the above stanza is mine. Please forgive my indulgence, but I believe that conclusion is absolutely timeless. Guru's Shabad is above everything. There is none higher.</p><p> </p><p>The Rehat Maryada also spoke specifically against astrology... </p><p> </p><p>Sikh Rehat Maryada</p><p>Article XVI - Living in Consonance with Guru's Tenets (Gurmat Rehni)</p><p> </p><p></p><p></p><p>A Sikh's living, earning livelihood, thinking and conduct should accord with the Guru's tenets. The Guru's tenets are: <p style="margin-left: 20px">a) Worship should be rendered only to the One Timeless Being and to no god or goddess. </p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">b) Regarding the ten Gurus, the Guru Granth Sahib and the ten Gurus' word alone as saviours and holy objects of veneration. </p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">c) Regarding ten Gurus as the effulgence of one light and one single entity. </p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">d) Not believing in caste or descent untouchabililty, Magic spells, incantation, omens, <strong>auspicious times, days and occasions, influence of stars, horoscopic dispositions</strong>...</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>The rehat goes on to speak of other rituals that are forbidden.</p><p> </p><p>I will confess that I am not an expert neither in Gurbani, nor it's Vichaar. If I have made any mistakes, I would be most grateful if they are corrected.</p><p> </p><p>Veer ji - have I been of any assistance to you?</p><p> </p><p>Guru Fateh,</p><p>Amerikaur</p></blockquote><p></p>
[QUOTE="Amerikaur, post: 9421, member: 1050"] Veer Balbir Singh ji, There are many references in Gurbani that promote belief in one Almighty God, and nothing else. While I am certainly not an expert in Gurbani, the first example that comes to my mind is Mool Mantra: [font=Century Gothic][size=3][color=blue]Ik Onkar, Sat Naam[/color][/size][/font] [font=Century Gothic][size=3][color=blue]There is but One Almighty God who is the Supreme Truth.[/color][/size][/font] To reinforce this point, our Gurus spoke many times about how a belief in God must be a belief ONLY in God. To "supplement" a belief in something other than the One Almighty was something that Nanak referred to as "duality". As written in Sri Guru Granth Sahib ji, page 160: [font=Century Gothic][size=3][color=blue]Those who are in love with duality forget You, O God[/color][/size][/font] If one goes to an astrologer, does that person do so because they want to make their life more difficult? Or is it because they are seeking some kind of guidance or assistance? If one consults a horoscope, does one do so to to be lied to? Or to be decieved? Or, does one go to seek some kind of truth? What is truth? Nanak helps define it by first saying what is False, in Asa Di Var: [font=Century Gothic][size=3][color=blue]False is the king, false are the subjects; false is the whole world. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]False is the mansion, false are the skyscrapers; false are those who live in them. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]False is gold, and false is silver; false are those who wear them. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]False is the body, false are the clothes; false is incomparable beauty. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]False is the husband, false is the wife; they mourn and waste away. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]The false ones love falsehood, and forget their Creator. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]With whom should I become friends, if all the world shall pass away? [/color][/size][/font] [font=Century Gothic][size=3][color=blue]False is sweetness, false is honey; through falsehood, boat-loads of men have drowned. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Nanak speaks this prayer: without You, Lord, everything is totally false. [/color][/size][/font] [font=Century Gothic][size=3][/size][/font] After that, Nanak continues in Asa Di Var to say what is true, or truth. [font=Century Gothic][size=3][color=blue]One knows the Truth only when the Truth is in his heart. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]The filth of falsehood departs, and the body is washed clean. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]One knows the Truth only when he bears love to the True Lord. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Hearing the Name, the mind is enraptured; then, he attains the gate of salvation. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]One knows the Truth only when he knows the true way of life. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Preparing the field of the body, he plants the Seed of the Creator. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]One knows the Truth only when he receives true instruction. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Showing mercy to other beings, he makes donations to charities. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]One knows the Truth only when he dwells in the sacred shrine of pilgrimage of his own soul. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]He sits and receives instruction from the True Guru, and lives in accordance with His Will. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Truth is the medicine for all; it removes and washes away our sins. [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Nanak speaks this prayer to those who have Truth in their laps. [/color][/size][/font] [font=Century Gothic][size=3][/size][/font] And yes, Guru Nanak spoke strongly against astrologers/astrological teachings/astrology, because by their nature they cause a person to look to a source other than the One Almighty God for asnwers and inspiration. Guru Nanak warned about this in Sri Guru Granth Sahib ji, Page 904: [font=Century Gothic][size=3][color=blue]You calculate the auspicious days, but you do not understand [/color][/size][/font] [font=Century Gothic][size=3][color=blue]that the One Creator Lord is above these auspicious days. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]He alone knows the way, who meets the Guru. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]When one follows the Guru's Teachings, then he realizes the Hukam of God's Command. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Do not tell lies, O Pandit; speak the Truth. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]When egoism is eradicated through the Shabad, then one finds His Home, Reality. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]Calculating and counting, the astrologer draws the horoscope. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][color=blue]He studies it and announces it, but he does not understand Reality. [/color][/size][/font] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [b][font=Century Gothic][size=3][color=blue]Understand, that the Gur-Shabad is above all. [/color][/size][/font][/b] [font=Century Gothic][size=3][color=blue] [/color][/size][/font] [font=Century Gothic][size=3][b][color=blue]Do not speak of anything else; it is all just ashes.[/color][/b] [/size][/font] [font=Century Gothic][size=3][/size][/font] I have to admit, the emphasis in the above stanza is mine. Please forgive my indulgence, but I believe that conclusion is absolutely timeless. Guru's Shabad is above everything. There is none higher. The Rehat Maryada also spoke specifically against astrology... Sikh Rehat Maryada Article XVI - Living in Consonance with Guru's Tenets (Gurmat Rehni) A Sikh's living, earning livelihood, thinking and conduct should accord with the Guru's tenets. The Guru's tenets are: [indent]a) Worship should be rendered only to the One Timeless Being and to no god or goddess. b) Regarding the ten Gurus, the Guru Granth Sahib and the ten Gurus' word alone as saviours and holy objects of veneration. c) Regarding ten Gurus as the effulgence of one light and one single entity. d) Not believing in caste or descent untouchabililty, Magic spells, incantation, omens, [b]auspicious times, days and occasions, influence of stars, horoscopic dispositions[/b]... [/indent]The rehat goes on to speak of other rituals that are forbidden. I will confess that I am not an expert neither in Gurbani, nor it's Vichaar. If I have made any mistakes, I would be most grateful if they are corrected. Veer ji - have I been of any assistance to you? Guru Fateh, Amerikaur [/QUOTE]
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Horoscopes - Janam Kundli
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