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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Hindu Aarti In Gurdwara
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<blockquote data-quote="vijaydeep Singh" data-source="post: 24392" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>It is our Duja Bhav or dwait Bhav or concept of duality when we say that Guru Granth Sahib Ji or Guru are some entitieys other then Akal.</p><p> </p><p>In fact faith is the reasson for the appearance of the Gurus and Guru Granth.</p><p> </p><p> </p><p>God is omini visible and Guru Granth Sahib Ji has writtan in it,It is visible,this thing is realsised by grace of one who wants to be omin visible.Term here is Nadir Karam or Mecry of getting visible.</p><p> </p><p>God only was in Past,God noly is persent and God only in futrue.Omega and Alfa,which is ,Which was and which is to come.</p><p> </p><p>when Akal wants we have Dhyan of Akal and Akal does it all.Did Guru Nanak had any Guru no but Sabad Guru.Same could be said for Dhanna,God is adressed s his Guru andhimself as Sikh as unto one verse on St Kabir in Guru Granth Sahib JI.</p><p> </p><p>Gurus are wave of acean called Akal and same is the case with Guru granth Sahib Ji.</p><p> </p><p>But when we do Pran Pratishta or putting life in idol a sort of cermony of Hindus to install diety,Das thinks we give life to a god there.</p><p> </p><p>When we say a picture of Guru or say living Guru or say Guru Granth Sahib Ji are object of worship and an entity ,it is term called Shirk(equlvanaltn to Duja Bhav in Islam) as no thing exsit beside God.No one beside thee(Holy Bible),all visibe is God(Holy Upnishads).</p><p> </p><p>Akal made us follow,Worship of Akal,Preacihng of Word and visson of Khalsa.</p><p> </p><p>whay you write or think or what Das replies is from Akal.By will of Akal does an idolator worship idols or say someone tink living Guru as an entity or even worship Guru Granth Sahib Ji like an idol.Or say worship holy Kabba or say cross.</p><p> </p><p>But by mercy of Akal does a stage as infomred in Guru Granth Sahib Ji is reached when all worshipped things are seen in all objetcs wroung.But such can happen without reading etc. also as King Janak just realsied the truth on keeping foot on saddle.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 24392, member: 313"] Gurfateh It is our Duja Bhav or dwait Bhav or concept of duality when we say that Guru Granth Sahib Ji or Guru are some entitieys other then Akal. In fact faith is the reasson for the appearance of the Gurus and Guru Granth. God is omini visible and Guru Granth Sahib Ji has writtan in it,It is visible,this thing is realsised by grace of one who wants to be omin visible.Term here is Nadir Karam or Mecry of getting visible. God only was in Past,God noly is persent and God only in futrue.Omega and Alfa,which is ,Which was and which is to come. when Akal wants we have Dhyan of Akal and Akal does it all.Did Guru Nanak had any Guru no but Sabad Guru.Same could be said for Dhanna,God is adressed s his Guru andhimself as Sikh as unto one verse on St Kabir in Guru Granth Sahib JI. Gurus are wave of acean called Akal and same is the case with Guru granth Sahib Ji. But when we do Pran Pratishta or putting life in idol a sort of cermony of Hindus to install diety,Das thinks we give life to a god there. When we say a picture of Guru or say living Guru or say Guru Granth Sahib Ji are object of worship and an entity ,it is term called Shirk(equlvanaltn to Duja Bhav in Islam) as no thing exsit beside God.No one beside thee(Holy Bible),all visibe is God(Holy Upnishads). Akal made us follow,Worship of Akal,Preacihng of Word and visson of Khalsa. whay you write or think or what Das replies is from Akal.By will of Akal does an idolator worship idols or say someone tink living Guru as an entity or even worship Guru Granth Sahib Ji like an idol.Or say worship holy Kabba or say cross. But by mercy of Akal does a stage as infomred in Guru Granth Sahib Ji is reached when all worshipped things are seen in all objetcs wroung.But such can happen without reading etc. also as King Janak just realsied the truth on keeping foot on saddle. [/QUOTE]
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