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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Hindu Aarti In Gurdwara
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<blockquote data-quote="vijaydeep Singh" data-source="post: 24342" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>For Das Guru Panth or Guru Granth are nothing else but Gurbar Akal.In fact when das bows it may not be possbile often that a Sikh or Guru Granth Sahib Ji are verly there.</p><p>In Naam Abhyas,it is time and aginsed told to keep that one only in mind who has no form as in all form.Read Akalustat and we can get it as mannual there to how to operate the whole machine ie our Body to meditate.</p><p> </p><p>If we keep some thing formed i our mind we may be reborn as the same but if we keep formless by the mercy of the same we will be like the same.</p><p> </p><p>Das did tell once his Taksali friend that if some one does worship Guru Nanak,then he/she will be rebron as Khalsa but by mercy of Akal,worship of Akal only can lead to salvation.Akal only can salvage others also.</p><p> </p><p> </p><p>Coming to fact that Guru tells in 266 Triya Charitar about our God,who when ever we think,where ever we think with full attention.,That God is present.</p><p> </p><p>There Princes break the Saligram or lingum on the head of Pandit and another thing she drwans in water.</p><p> </p><p> </p><p>Guru did calimed himself to be idol breaker and Sevadas Udaisis says that he told Aurangzeb(Rahmat UlAllhe) to rember that if He breaks one idol,idolatorrs will make more iodls of dough,Clay,wood,metal or other thing.Real idol is ego.My Khalsa will break the same ego.</p><p>Then question arise how ego reamins with idolator.</p><p> </p><p>Das just wants to qoute from Holy Veda is God has no image.</p><p> </p><p>So if we imagine god and feel that in stone or say book or say picture of Guru Maharaj,that object is created or found by man.Even in Idols life is enthused via Par Partista.</p><p> </p><p>We deem that thing as creator and we serve that(Das did idol worshipping for about 10 years).We may rough shot the creation as we think that creaotr is under our contraol as we feed it,drees it etc.We may find ourself above creaotr and may find creation lower to us and may exploit or not serve the creration.</p><p> </p><p> </p><p>But when we find creator in creation,we find ourself nothing in front of that infinty,we have reseprct for creation as a whole and we serve creation but know that Creator is being served but after knowing ourself to be a mrere creation we find that we are also nothing but creator is doing all and we are not even capable to serve or worship.Ego ends by mercy of Akal.</p><p> </p><p>Forgive Das if wrong is writtan.But Gurmat does says that from some tohr book that Kaliyug has something bad called idolatory.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 24342, member: 313"] Gurfateh For Das Guru Panth or Guru Granth are nothing else but Gurbar Akal.In fact when das bows it may not be possbile often that a Sikh or Guru Granth Sahib Ji are verly there. In Naam Abhyas,it is time and aginsed told to keep that one only in mind who has no form as in all form.Read Akalustat and we can get it as mannual there to how to operate the whole machine ie our Body to meditate. If we keep some thing formed i our mind we may be reborn as the same but if we keep formless by the mercy of the same we will be like the same. Das did tell once his Taksali friend that if some one does worship Guru Nanak,then he/she will be rebron as Khalsa but by mercy of Akal,worship of Akal only can lead to salvation.Akal only can salvage others also. Coming to fact that Guru tells in 266 Triya Charitar about our God,who when ever we think,where ever we think with full attention.,That God is present. There Princes break the Saligram or lingum on the head of Pandit and another thing she drwans in water. Guru did calimed himself to be idol breaker and Sevadas Udaisis says that he told Aurangzeb(Rahmat UlAllhe) to rember that if He breaks one idol,idolatorrs will make more iodls of dough,Clay,wood,metal or other thing.Real idol is ego.My Khalsa will break the same ego. Then question arise how ego reamins with idolator. Das just wants to qoute from Holy Veda is God has no image. So if we imagine god and feel that in stone or say book or say picture of Guru Maharaj,that object is created or found by man.Even in Idols life is enthused via Par Partista. We deem that thing as creator and we serve that(Das did idol worshipping for about 10 years).We may rough shot the creation as we think that creaotr is under our contraol as we feed it,drees it etc.We may find ourself above creaotr and may find creation lower to us and may exploit or not serve the creration. But when we find creator in creation,we find ourself nothing in front of that infinty,we have reseprct for creation as a whole and we serve creation but know that Creator is being served but after knowing ourself to be a mrere creation we find that we are also nothing but creator is doing all and we are not even capable to serve or worship.Ego ends by mercy of Akal. Forgive Das if wrong is writtan.But Gurmat does says that from some tohr book that Kaliyug has something bad called idolatory. [/QUOTE]
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