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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Guru Ram Singh Ji Denied Gurship?
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<blockquote data-quote="Sikhi 24/7" data-source="post: 250" data-attributes="member: 39"><p>Aad Granth Sahib - (Page 339) </p><p></p><p>Reading the above mentioned Sentence collected within The Aad Granth Sahib, one cannot help realizing that 'ninda' ('criticism') appears to be far more than just a habit possessed by mankind. It appears to be a disease, infront of which all the pathogens that we know of in the medical world are of no match. </p><p></p><p>The disease of criticism has infected almost every being who has the ability to communicate. Many times it seems to be a curse rather than a disease that no one is able to escape, unless, ofcourse The Satguru's Holy Blessings are Showered upon that Person. </p><p></p><p>One of the many criticisms in modern times about Sikhism is regarding Satguru Ram Singh Ji's Hukamnama in which He Praises His Sikhs and Humbly Calls Himself not a Guru. </p><p></p><p>Though it is True that Sri Satguru Ji Mentioned in a Hukamnama that He's not a Guru, its meanings are not being interpreted correctly by the singh sabhas who try to use this as a point to deny the True Guruship. </p><p></p><p>It is a shame indeed for the singh sabha writers who have not only mistranslated The Sacred Hukamnamas, but even added outrageous lies such as Satguru Ram Singh Ji refering to Aad Granth Sahib as 'Satguru' etc. These are pure fabrications and CANNOT be thought of as reliable. Authentic Hukamnamas of Satguru Ram Singh Ji have been compiled into a Granth and may be obtained from either The Namdhari Darbar, Sri Bhaini Sahib or Namdhari Sangat world-wide. </p><p></p><p>In order to interpret Guruji's Words in the same way that the singh sabha leaders are trying to fool its devoutees, the following question must first be answered: </p><p></p><p>Has there been ANY Satguru Who Calls Himself a Guru? </p><p></p><p>The answer is, ofcourse, NONE. </p><p></p><p>Sri Satguru Arjan Dev Ji Maharaj Wrote: </p><p></p><p>(Aad Granth Sahib - Page 378) </p><p></p><p>What did Satguruji mean by that sentence and what was He trying to accomplish? The answer to this question may lie in the Bani of Sri Satguru Nanak Dev Ji Maharaj: </p><p></p><p></p><p>(Aad Granth Sahib - Page 470) </p><p></p><p>Regarding one's self to be lower than others appears to be a uniform fashion with which all the Satgurus have been teaching The Sikhs not to count themselves as higher beings. Sri Satguru Ram Singh Ji Maharaj also wrote in His Hukamnama Ordering His Sikhs to always hide their Good Deeds. </p><p></p><p>The same method was also Preached by Sri Satguru Gobind Singh Ji who did not include His name in His GurBani - Chandi Di Vaar. But ended the counts of Satgurus at Sri Satguru Teghbahader Sahib Ji. </p><p></p><p>Since there has never been an incident where any of the Gurus ever proclaimed themselves as Gurus it becomes clearly pointless for the singh sabha and its followers to continue with their meaningless criticism of an Akal Purakh Satguru as warned by the Holy Sikh Scriptures mentioned on the preceeding page. </p><p></p><p>For More sources on this. go to <a href="http://www.namdhari.faithweb.com" target="_blank">www.namdhari.faithweb.com</a> click on the section under fabrications.</p></blockquote><p></p>
[QUOTE="Sikhi 24/7, post: 250, member: 39"] Aad Granth Sahib - (Page 339) Reading the above mentioned Sentence collected within The Aad Granth Sahib, one cannot help realizing that 'ninda' ('criticism') appears to be far more than just a habit possessed by mankind. It appears to be a disease, infront of which all the pathogens that we know of in the medical world are of no match. The disease of criticism has infected almost every being who has the ability to communicate. Many times it seems to be a curse rather than a disease that no one is able to escape, unless, ofcourse The Satguru's Holy Blessings are Showered upon that Person. One of the many criticisms in modern times about Sikhism is regarding Satguru Ram Singh Ji's Hukamnama in which He Praises His Sikhs and Humbly Calls Himself not a Guru. Though it is True that Sri Satguru Ji Mentioned in a Hukamnama that He's not a Guru, its meanings are not being interpreted correctly by the singh sabhas who try to use this as a point to deny the True Guruship. It is a shame indeed for the singh sabha writers who have not only mistranslated The Sacred Hukamnamas, but even added outrageous lies such as Satguru Ram Singh Ji refering to Aad Granth Sahib as 'Satguru' etc. These are pure fabrications and CANNOT be thought of as reliable. Authentic Hukamnamas of Satguru Ram Singh Ji have been compiled into a Granth and may be obtained from either The Namdhari Darbar, Sri Bhaini Sahib or Namdhari Sangat world-wide. In order to interpret Guruji's Words in the same way that the singh sabha leaders are trying to fool its devoutees, the following question must first be answered: Has there been ANY Satguru Who Calls Himself a Guru? The answer is, ofcourse, NONE. Sri Satguru Arjan Dev Ji Maharaj Wrote: (Aad Granth Sahib - Page 378) What did Satguruji mean by that sentence and what was He trying to accomplish? The answer to this question may lie in the Bani of Sri Satguru Nanak Dev Ji Maharaj: (Aad Granth Sahib - Page 470) Regarding one's self to be lower than others appears to be a uniform fashion with which all the Satgurus have been teaching The Sikhs not to count themselves as higher beings. Sri Satguru Ram Singh Ji Maharaj also wrote in His Hukamnama Ordering His Sikhs to always hide their Good Deeds. The same method was also Preached by Sri Satguru Gobind Singh Ji who did not include His name in His GurBani - Chandi Di Vaar. But ended the counts of Satgurus at Sri Satguru Teghbahader Sahib Ji. Since there has never been an incident where any of the Gurus ever proclaimed themselves as Gurus it becomes clearly pointless for the singh sabha and its followers to continue with their meaningless criticism of an Akal Purakh Satguru as warned by the Holy Sikh Scriptures mentioned on the preceeding page. For More sources on this. go to [url]www.namdhari.faithweb.com[/url] click on the section under fabrications. [/QUOTE]
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Guru Ram Singh Ji Denied Gurship?
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