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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Guru Nanak In Uganda, Africa
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<blockquote data-quote="Tejwant Singh" data-source="post: 123439" data-attributes="member: 138"><p>Arshi ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You write:</p><p></p><p>You are being unfair and incorrect in your above statement. Only you know the reasons why. I never condemned anyone's remarks because there was no need to condemn. Please show me the post where I did that after Aman ji's post as you falsely claimed above. </p><p></p><p>Aman ji can respond to his post himself why he asked Randip ji about this.</p><p></p><p>First and foremost, it is me who asked if anyone knew anything about this group. Please re- read the thread. What Randip ji said was the information he had.</p><p></p><p>He said in post #9:</p><p></p><p>"Well their leader was originally a boozer (Puran Singh Dhanjal). Apprently when he drank he would always eat meat."</p><p></p><p>What is unkind of the above remarks that need condemnation if Puran Singh ji stopped drinking and started a new page in his life by helping others. It is rather commendable. I mentioned the latter part to you in our PM.</p><p></p><p>I even said the same in my remarks to Gyani ji in post# 24</p><p></p><p>"I used to be a boozer too till 1988 and not ashamed to admit it either. It is commendable if Puran Singh ji left his bad habits and had the total metamorphosis within which helped him change his life and of many others. The proof is in the organisation which seems very big."</p><p></p><p>Before my comment you condemned Randip ji by using Gurbani as your weapon in your post # 11 but did not have the Sikhi courage to tell him directly by addressing his name:</p><p></p><p><em><span style="font-family: 'Tahoma'">"san<u>t</u> kaa nin<u>d</u>ak mahaa a<u>tt</u>aa-ee.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kaa nin<u>d</u>ak <u>kh</u>in tikan na paa-ee.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kaa nin<u>d</u>ak mahaa ha<u>t</u>i-aaraa.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kaa nin<u>d</u>ak parmaysur maaraa.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kaa nin<u>d</u>ak raaj <u>t</u>ay heen.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kaa nin<u>d</u>ak <u>d</u>u<u>kh</u>ee-aa ar <u>d</u>een.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kay nin<u>d</u>ak ka-o sarab rog.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kay nin<u>d</u>ak ka-o sa<u>d</u>aa bijog.</span></em></p><p> <em><span style="font-family: 'Tahoma'">san<u>t</u> kee nin<u>d</u>aa <u>d</u>o<u>kh</u> meh <u>d</u>o<u>kh</u>.</span></em></p><p> <em><span style="font-family: 'Tahoma'">naanak san<u>t</u> <u>bh</u>aavai <u>t</u>aa us kaa <u>bh</u>ee ho-ay mo<u>kh</u>. ||3|| (SGGS 280)</span></em></p><p> </p><p> </p><p> <span style="color: black"><span style="color: navy"><span style="font-family: 'Tahoma'">The slanderer of the Saint is the evil-doer of utmost extreme. The slanderer of the Saint is always restless. The slanderer of the Saint is the most brutal murderer (butcher). The slanderer of the Saint is forsaken by the Lord. The slanderer of the Saint has no sanctuary (no kingdom). The slanderer of the Saint becomes miserable and pathetic. The slanderer of the Saint is inflicted by every disease. The slanderer of the Saint is forever isolated and shunned. <strong>To slander a Saint is the worst sin of sins.</strong> <strong>O Nanak, if it pleases the Saint, then even such (a wretch) may be liberated. ||3|| </strong></span></span><strong><span style="font-family: 'Tahoma'">(SGGS 280)"</span></strong></span></p><p> </p><p>We had an interaction about it and you agreed with me that this literal translation was misleading because "saintly" people can not be insulted.</p><p></p><p>Do you mean I should have condemned Puran Singh ji because of his past bad habits that he corrected or you wanted me to condemn Randip ji by simply saying what he had heard as he was responding to my query?</p><p></p><p>Your above false accusations and incorrect remarks make no sense and show your ire and rage for the reasons only known to you. I have no idea why you expected me to condemn someone when it was you who were condemning Randip ji quite sheepishly, if I may add without using his name. Gurbani is not a weapon to be used against others in an attack mode, especially when the person has done nothing wrong. Gurbani is used as an ointment to heal any wounds.</p><p></p><p>Randip Singh ji or any other person can defend themselves. This post is not written to defend him but to clarify some false accusations made by you against me.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 123439, member: 138"] Arshi ji, Guru Fateh. You write: You are being unfair and incorrect in your above statement. Only you know the reasons why. I never condemned anyone's remarks because there was no need to condemn. Please show me the post where I did that after Aman ji's post as you falsely claimed above. Aman ji can respond to his post himself why he asked Randip ji about this. First and foremost, it is me who asked if anyone knew anything about this group. Please re- read the thread. What Randip ji said was the information he had. He said in post #9: "Well their leader was originally a boozer (Puran Singh Dhanjal). Apprently when he drank he would always eat meat." What is unkind of the above remarks that need condemnation if Puran Singh ji stopped drinking and started a new page in his life by helping others. It is rather commendable. I mentioned the latter part to you in our PM. I even said the same in my remarks to Gyani ji in post# 24 "I used to be a boozer too till 1988 and not ashamed to admit it either. It is commendable if Puran Singh ji left his bad habits and had the total metamorphosis within which helped him change his life and of many others. The proof is in the organisation which seems very big." Before my comment you condemned Randip ji by using Gurbani as your weapon in your post # 11 but did not have the Sikhi courage to tell him directly by addressing his name: [I][FONT=Tahoma]"san[U]t[/U] kaa nin[U]d[/U]ak mahaa a[U]tt[/U]aa-ee.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kaa nin[U]d[/U]ak [U]kh[/U]in tikan na paa-ee.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kaa nin[U]d[/U]ak mahaa ha[U]t[/U]i-aaraa.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kaa nin[U]d[/U]ak parmaysur maaraa.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kaa nin[U]d[/U]ak raaj [U]t[/U]ay heen.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kaa nin[U]d[/U]ak [U]d[/U]u[U]kh[/U]ee-aa ar [U]d[/U]een.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kay nin[U]d[/U]ak ka-o sarab rog.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kay nin[U]d[/U]ak ka-o sa[U]d[/U]aa bijog.[/FONT][/I] [I][FONT=Tahoma]san[U]t[/U] kee nin[U]d[/U]aa [U]d[/U]o[U]kh[/U] meh [U]d[/U]o[U]kh[/U].[/FONT][/I] [I][FONT=Tahoma]naanak san[U]t[/U] [U]bh[/U]aavai [U]t[/U]aa us kaa [U]bh[/U]ee ho-ay mo[U]kh[/U]. ||3|| (SGGS 280)[/FONT][/I] [COLOR=black][COLOR=navy][FONT=Tahoma]The slanderer of the Saint is the evil-doer of utmost extreme. The slanderer of the Saint is always restless. The slanderer of the Saint is the most brutal murderer (butcher). The slanderer of the Saint is forsaken by the Lord. The slanderer of the Saint has no sanctuary (no kingdom). The slanderer of the Saint becomes miserable and pathetic. The slanderer of the Saint is inflicted by every disease. The slanderer of the Saint is forever isolated and shunned. [B]To slander a Saint is the worst sin of sins.[/B] [B]O Nanak, if it pleases the Saint, then even such (a wretch) may be liberated. ||3|| [/B][/FONT][/COLOR][B][FONT=Tahoma](SGGS 280)"[/FONT][/B][/COLOR] We had an interaction about it and you agreed with me that this literal translation was misleading because "saintly" people can not be insulted. Do you mean I should have condemned Puran Singh ji because of his past bad habits that he corrected or you wanted me to condemn Randip ji by simply saying what he had heard as he was responding to my query? Your above false accusations and incorrect remarks make no sense and show your ire and rage for the reasons only known to you. I have no idea why you expected me to condemn someone when it was you who were condemning Randip ji quite sheepishly, if I may add without using his name. Gurbani is not a weapon to be used against others in an attack mode, especially when the person has done nothing wrong. Gurbani is used as an ointment to heal any wounds. Randip Singh ji or any other person can defend themselves. This post is not written to defend him but to clarify some false accusations made by you against me. Regards Tejwant Singh [/QUOTE]
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