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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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<blockquote data-quote="Sikh80" data-source="post: 67858" data-attributes="member: 5290"><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #003366">GURU</span><span style="color: #003366"><span style="font-family: 'Times New Roman'"> GRANTH SAHIB BEGINS UNIQUELY:</span></span></span></span></strong></p><p><span style="color: #003366"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">In Hindu mythology the word 'OM' always meant for God as monotheistic. Then they started interpreting it as more than one God. Guru Nanak put an integer '1' before it and a kar (a semi- circle) after it. Thus it becomes 'EK-OM-KAR' and by doing so, he sealed the position for ever meaning 'There is One and only One God'. Therefore Guru Granth Sahib uniquely begins with integer One ('1'). The One Absolute is the monotheistic conception of God and is represented by numerical symbol here. One God does not only mean numerically one but Unique without a second like Him.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #003366">Guru</span><span style="color: #003366"> Granth Sahib begins with Mool-Mantar or the Preamble of Japji which is the Essence of the whole Guru Granth Sahib:</span></span></span></p><p><span style="color: #003366"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ek-Onm-Kar Sat-Nam Karta-Purkh Nirbhao-Nirvair Akal-Murat Ajuni, Saibhang Gurparsad There is But One God He is the Eternal Truth The Creator, All-Pervading Divine Spirit Unfearful, Without hate and enmity Immortal Entity Unborn, Self-Existent Realized by His Own Grace (the Guru) </span></span></span></p><p><span style="color: #003366"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The next verse is generally called Sach (True) Mantar:</span></span></span></p><p><span style="color: #003366"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Jap Aad Sach Jugad Sach Haibhi Sach Nanak Hosibhi Sach Meditate upon Who was True before the Creation Who was True in the beginning of Creation Who is True now, and O Nanak, Who shall be True for ever. </span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #003366">Guru</span><span style="color: #003366"> Arjan Dev had accomplished a task by authenticating the diverse compositions and prepared the Adi Granth for the benefit of his followers. Since the work had remained where it was left, Guru Gobind Singh included in it the Bani of Guru Tegh Bahadur and put the seal of Finality on it. Subsequently this finalized version of the Adi Granth was invested with the Guruship by Guru Gobind Singh.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: #003366">Guru</span><span style="color: #003366"> Granth Sahib is the only refuge for a man tossed about in the furious ocean of worldly existence. It helps a person to live by certain directives or moral codes which are necessary for the achievement of salvation.</span></span></span></p><p><span style="color: #003366"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Man is the epitome of God's creation. This human body is attained after transmigrating through various lower species. Guru Granth Sahib advocates the excellence and utility of human life because it is through human form that a person can attain final emancipation. Man has great capacity for conscious awareness which helps him reach the desired spiritual goal. Therefore, all teachings and exhortations for spiritual enhancement are addressed to man in Guru Granth Sahib. Man's material values are listed as false, 'koor':</span></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 67858, member: 5290"] [B][SIZE=3][FONT=Times New Roman][COLOR=#003366]GURU[/COLOR][COLOR=#003366][FONT='Times New Roman'] GRANTH SAHIB BEGINS UNIQUELY:[/FONT][/COLOR][/FONT][/SIZE][/B] [COLOR=#003366][SIZE=3][FONT=Times New Roman]In Hindu mythology the word 'OM' always meant for God as monotheistic. Then they started interpreting it as more than one God. Guru Nanak put an integer '1' before it and a kar (a semi- circle) after it. Thus it becomes 'EK-OM-KAR' and by doing so, he sealed the position for ever meaning 'There is One and only One God'. Therefore Guru Granth Sahib uniquely begins with integer One ('1'). The One Absolute is the monotheistic conception of God and is represented by numerical symbol here. One God does not only mean numerically one but Unique without a second like Him.[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=#003366]Guru[/COLOR][COLOR=#003366] Granth Sahib begins with Mool-Mantar or the Preamble of Japji which is the Essence of the whole Guru Granth Sahib:[/COLOR][/FONT][/SIZE] [COLOR=#003366][SIZE=3][FONT=Times New Roman]Ek-Onm-Kar Sat-Nam Karta-Purkh Nirbhao-Nirvair Akal-Murat Ajuni, Saibhang Gurparsad There is But One God He is the Eternal Truth The Creator, All-Pervading Divine Spirit Unfearful, Without hate and enmity Immortal Entity Unborn, Self-Existent Realized by His Own Grace (the Guru) [/FONT][/SIZE][/COLOR] [COLOR=#003366][SIZE=3][FONT=Times New Roman]The next verse is generally called Sach (True) Mantar:[/FONT][/SIZE][/COLOR] [COLOR=#003366][SIZE=3][FONT=Times New Roman]Jap Aad Sach Jugad Sach Haibhi Sach Nanak Hosibhi Sach Meditate upon Who was True before the Creation Who was True in the beginning of Creation Who is True now, and O Nanak, Who shall be True for ever. [/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=#003366]Guru[/COLOR][COLOR=#003366] Arjan Dev had accomplished a task by authenticating the diverse compositions and prepared the Adi Granth for the benefit of his followers. Since the work had remained where it was left, Guru Gobind Singh included in it the Bani of Guru Tegh Bahadur and put the seal of Finality on it. Subsequently this finalized version of the Adi Granth was invested with the Guruship by Guru Gobind Singh.[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=#003366]Guru[/COLOR][COLOR=#003366] Granth Sahib is the only refuge for a man tossed about in the furious ocean of worldly existence. It helps a person to live by certain directives or moral codes which are necessary for the achievement of salvation.[/COLOR][/FONT][/SIZE] [COLOR=#003366][SIZE=3][FONT=Times New Roman]Man is the epitome of God's creation. This human body is attained after transmigrating through various lower species. Guru Granth Sahib advocates the excellence and utility of human life because it is through human form that a person can attain final emancipation. Man has great capacity for conscious awareness which helps him reach the desired spiritual goal. Therefore, all teachings and exhortations for spiritual enhancement are addressed to man in Guru Granth Sahib. Man's material values are listed as false, 'koor':[/FONT][/SIZE][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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