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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 115086" data-attributes="member: 189"><p>Two HUGE Flaws in this fairy tale which is actually repeated in the Bachittar Natak Garnth as well as various nati-Panthic literature written by the UNKNOWN author of Gurbilas Patshi chhevin (History of Guru Hargobind Ji).</p><p>The FLAW is that the Gurgadee of GURU ANGAD JI..and Gurgadee of Guru Amardass Ji..are LEFT OUT so conspiciously..simply because they DO NOT FIT into the elaborate Bedi-Sodhi tall tale Zigsaw Puzzle !!!! Guru Anagd Ji was NOT a BEDI/SODHI and Neither was Guru Amardass Ji !! So this Zigsaw has to SKIP over these TWO to Link up Guur nanak the BEDI and Guru RAMDASS the SODHI. A Most INCONVENIENT but necessary hop skip and jump..or the story falls apart.....and thus THESE TWO GURUS are not even mentioned by the writer of bachittar Natak granth or Gurbilas Patshi chhevin - Incidentally Gurbaksh singh kala afghan ahs researcehed and proved that BOTH the Gurbilas and Bachitar natak writer are ONE and the SAME unknown person.</p><p></p><p>2. Gurbilas Patshhi chhevin..and Gurbials Patshahi Dasvin...ONLY these TWO GURUS have been specifically chosen..due to their Martial Specs....to SEPARATE them form the Mainstream GURUS....hence efforts to say that Guru hargobind took on a Martial role, Miri Piri battles etc and DEPARTED/DESERTED the Peaceful sant role set out by the Five Gurus preceeding Him....this idea has been sold and bought by many non-sikh historians.</p><p>Then Gurbials Pat Dasvin...Guru Gobind Singh Ji ahs been even more severely taken out of context...His life is full of kautaks and all in copycat fashion to Bhagwaan Krishan Ji's childhood pranks and all...and He is said to have begun a New Panth..deserting the Nine Gurus before him..etc etc. In Fact it is very common for people to say..I beleive only in first NINE GURUS..and man NOT a SINGH of GGS..He began a new religion..etc etc..which is a Total LIE and far from the TRUTH. Whatever GGS did is fully sanctioned by GURBANI in SGGS and GGS has not departed an inch from GURU NANAK jis mission. The Khalsa Panth is by GURU NANAK JI...and GGS completed His task...begun in 1469..in 1699.</p><p>3. A special GRANTH..was named after GGS to set him apart. This is another chapter in the same plot to separate GGS from the Nine Gurus. IF ALL of them cna be Gurus via SGGS even IF three of them never wrote a single tuk of Gurbani...there is no need to deny that GGS is GURU unless we accept his "granth" as well. THIS line of thinking is the main argument of the dsm garnthies.</p><p></p><p>Mainly the GURGADEE is NOT hereditory..its not tied to AGE..maturity..particualr region etc etc etc. Thus we have a Prevous Hindu Devotee Bhai lehna ji as GURU..we have an OLD MAN of 70+ Guru Amardass ji becoming GURU..we have a SON in Law bhai Jetha Ji..penniless orphan..becoming GURU..we have a child aged 7 Guru harkishen Ji becoming Guru...ALL this is to show and prove so many points. No just "elder son" gets ALL..no just "Blood relations" get everything..no this or that..JUST MERIT. Notice how the Gurgadee jumps Back and Forth...Guur hargobind Ji..to Grandson.. Guru har rai Ji...to Guru harkishen Ji..and then BACK to Son of GURU HARGOBIND JI (Guru Teg bahadur Ji who was Baba Grandfather of Guru harkishen Ji ). Questions could be asked as to WHY Guru hargobidn Ji bypassed his SON TEG BAHADUR JI...in favour of Grandson..and then after next Guru..it came back to GRANDFATHER...all this is in Range of speculation only. no body can really say whats the reason...only the GURU KNOWS..but for a SIKH..its always..THE GURU KNOWS BEST. All thsi is off the cuff..as little time...will post more if any questions raised..</p><p>Thank you.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 115086, member: 189"] Two HUGE Flaws in this fairy tale which is actually repeated in the Bachittar Natak Garnth as well as various nati-Panthic literature written by the UNKNOWN author of Gurbilas Patshi chhevin (History of Guru Hargobind Ji). The FLAW is that the Gurgadee of GURU ANGAD JI..and Gurgadee of Guru Amardass Ji..are LEFT OUT so conspiciously..simply because they DO NOT FIT into the elaborate Bedi-Sodhi tall tale Zigsaw Puzzle !!!! Guru Anagd Ji was NOT a BEDI/SODHI and Neither was Guru Amardass Ji !! So this Zigsaw has to SKIP over these TWO to Link up Guur nanak the BEDI and Guru RAMDASS the SODHI. A Most INCONVENIENT but necessary hop skip and jump..or the story falls apart.....and thus THESE TWO GURUS are not even mentioned by the writer of bachittar Natak granth or Gurbilas Patshi chhevin - Incidentally Gurbaksh singh kala afghan ahs researcehed and proved that BOTH the Gurbilas and Bachitar natak writer are ONE and the SAME unknown person. 2. Gurbilas Patshhi chhevin..and Gurbials Patshahi Dasvin...ONLY these TWO GURUS have been specifically chosen..due to their Martial Specs....to SEPARATE them form the Mainstream GURUS....hence efforts to say that Guru hargobind took on a Martial role, Miri Piri battles etc and DEPARTED/DESERTED the Peaceful sant role set out by the Five Gurus preceeding Him....this idea has been sold and bought by many non-sikh historians. Then Gurbials Pat Dasvin...Guru Gobind Singh Ji ahs been even more severely taken out of context...His life is full of kautaks and all in copycat fashion to Bhagwaan Krishan Ji's childhood pranks and all...and He is said to have begun a New Panth..deserting the Nine Gurus before him..etc etc. In Fact it is very common for people to say..I beleive only in first NINE GURUS..and man NOT a SINGH of GGS..He began a new religion..etc etc..which is a Total LIE and far from the TRUTH. Whatever GGS did is fully sanctioned by GURBANI in SGGS and GGS has not departed an inch from GURU NANAK jis mission. The Khalsa Panth is by GURU NANAK JI...and GGS completed His task...begun in 1469..in 1699. 3. A special GRANTH..was named after GGS to set him apart. This is another chapter in the same plot to separate GGS from the Nine Gurus. IF ALL of them cna be Gurus via SGGS even IF three of them never wrote a single tuk of Gurbani...there is no need to deny that GGS is GURU unless we accept his "granth" as well. THIS line of thinking is the main argument of the dsm garnthies. Mainly the GURGADEE is NOT hereditory..its not tied to AGE..maturity..particualr region etc etc etc. Thus we have a Prevous Hindu Devotee Bhai lehna ji as GURU..we have an OLD MAN of 70+ Guru Amardass ji becoming GURU..we have a SON in Law bhai Jetha Ji..penniless orphan..becoming GURU..we have a child aged 7 Guru harkishen Ji becoming Guru...ALL this is to show and prove so many points. No just "elder son" gets ALL..no just "Blood relations" get everything..no this or that..JUST MERIT. Notice how the Gurgadee jumps Back and Forth...Guur hargobind Ji..to Grandson.. Guru har rai Ji...to Guru harkishen Ji..and then BACK to Son of GURU HARGOBIND JI (Guru Teg bahadur Ji who was Baba Grandfather of Guru harkishen Ji ). Questions could be asked as to WHY Guru hargobidn Ji bypassed his SON TEG BAHADUR JI...in favour of Grandson..and then after next Guru..it came back to GRANDFATHER...all this is in Range of speculation only. no body can really say whats the reason...only the GURU KNOWS..but for a SIKH..its always..THE GURU KNOWS BEST. All thsi is off the cuff..as little time...will post more if any questions raised.. Thank you. [/QUOTE]
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