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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Language, Arts & Culture
Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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<blockquote data-quote="Ambarsaria" data-source="post: 164168" data-attributes="member: 14194"><p><span style="color: Blue"><em>Prakash.S.Bagga ji you are just grabbing on to straws. This is not about winning or losing but common sense and not super sense.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Let us please stop this basic stuff exploitation. Languages adapt, adopt and assimilate words all the time. The words get meaning in the </em><em>language, say Punjabi, as the given word is adapted, adopted and assimilated. The word Guru or your so called phonetic version "Guroo" is clearly understood in its usage by 99.9999% of the Sikhs. I don't know about your education in Punjabi but as soon as we could speak along with basic math we recited each and everyday the following along with math tables,</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span></p><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>Pehli Patshahi Sri Guru Nanak Dev ji</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>Duji Patshai Sri Guru Angad Dev ji</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>..... and for all the ten Guru jis</em></span></li> </ul><p><span style="color: Blue"><em>Is their confusion as to what is meant when we say "Guru Nanak Dev ji"? Not to me but perhaps one like you based on your continuous dwelling on Sanskrit.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Guru has been adapted, used and understood in Punjab and Punjabi way before our forefathers were born. Guru is most respectful teacher. Someone you look up to for wisdom, learning, and so on.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Why are you bringing all these tangential Sanskrit stuff to reverse adaptations, adoptions and assimilation to ascribe meanings that a given new language really could not care less for in spite of the origin two thousand plus years ago. Look in the English dictionaries how they have adopted the word Guru in less religious ways as simply to mean a leader, an expert and so on. You believe you are going to tell the world to read Upanishads and stop using words as they have been adopted. Such would be utter and useless endeavor and not as noble as one may pretend or claim. There is no value to this other than to confuse or appear an expert and more knowledgeable.</em></span></p><p><span style="color: Blue"><em></em></span></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 164168, member: 14194"] [COLOR=Blue][I]Prakash.S.Bagga ji you are just grabbing on to straws. This is not about winning or losing but common sense and not super sense. Let us please stop this basic stuff exploitation. Languages adapt, adopt and assimilate words all the time. The words get meaning in the [/I][I]language, say Punjabi, as the given word is adapted, adopted and assimilated. The word Guru or your so called phonetic version "Guroo" is clearly understood in its usage by 99.9999% of the Sikhs. I don't know about your education in Punjabi but as soon as we could speak along with basic math we recited each and everyday the following along with math tables, [/I][/COLOR] [LIST] [*][COLOR=Blue][I]Pehli Patshahi Sri Guru Nanak Dev ji[/I][/COLOR] [*][COLOR=Blue][I]Duji Patshai Sri Guru Angad Dev ji[/I][/COLOR] [*][COLOR=Blue][I]..... and for all the ten Guru jis[/I][/COLOR] [/LIST] [COLOR=Blue][I]Is their confusion as to what is meant when we say "Guru Nanak Dev ji"? Not to me but perhaps one like you based on your continuous dwelling on Sanskrit. Guru has been adapted, used and understood in Punjab and Punjabi way before our forefathers were born. Guru is most respectful teacher. Someone you look up to for wisdom, learning, and so on. Why are you bringing all these tangential Sanskrit stuff to reverse adaptations, adoptions and assimilation to ascribe meanings that a given new language really could not care less for in spite of the origin two thousand plus years ago. Look in the English dictionaries how they have adopted the word Guru in less religious ways as simply to mean a leader, an expert and so on. You believe you are going to tell the world to read Upanishads and stop using words as they have been adopted. Such would be utter and useless endeavor and not as noble as one may pretend or claim. There is no value to this other than to confuse or appear an expert and more knowledgeable. [/I][/COLOR] Sat Sri Akal. [/QUOTE]
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Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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