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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 93601" data-attributes="member: 189"><p>Guru Piayario Jios..</p><p>Waheguru ji ka khalsa waheguru ji ki fateh.</p><p></p><p>The Larika....son is PLURAL..and means SONS.</p><p>The "Sons" of Maya are Kaam Krodh Lobh Moh Hankaar....</p><p></p><p>The "Larikee" is also PLURAL...</p><p>Daughters of Maya are...</p><p>AAsha Hope..Trishna..Desire..EErkha..Jealousy..etc etc.</p><p></p><p>The Slok No. 41 first line quoted above...</p><p></p><p>The word "loot" is used in a sense of GRAB AS MUCH..as FAST as YOU CAN.... </p><p>Meaning..Raam's NAAM is being DISTRIBUTED....GRAB as much as you can as Fast as you can....The "loot" is NOT as in "ROBBERY" Looting..Plunder....</p><p>Those who really KNOW the PUNJABI LINGO..would NEVER take this meaning..as robbing, plundering..wayside robbery...</p><p>In Various Janamsakhis, it can be easily seen where the Singhs are asked to "LOOT LAO...and the thing being asked to be "PLUNDERED" is KARAH PARSHAAD !!! Simply menaing..Take as much Karah parshaad as you can....( this is those times when people like us were NOT SO TERRIFIED of Karah parshaad/Cholestrol..Fat Phobic as we are TODAY !!! Those days peopel Grabbed Karah parshad with BOTH HANDS OVERFLOWING..and quickly eating and coming back for MORE..As a Young lad of about 5 I perosnally used to see my dad cook 18KG GHEE into Karah parshaad in Gurdwara Tatt Khalsa Diwan..early 1950's... sometimes TWICE A DAY.... total 36 KG GHEE !! .today 500 GRAMMES is too much...i bet today 36 KG ghee will take about THREE YEARS or more !!) sorry i digress....</p><p>2. The Aapne ghar aag..burn..etc refers to the "AAP"..the Haumaii inisde..aapnaatt..the "I"..the "ME"..the "MY"...and Bhagat ji is saying with conviction that such persons are as rare as birds milk !! Meaning those who cna BURN their I, ME, MY..etc are very very RARE...</p><p>2. How can we REGRET when we are dead ?? EXACTLY RIGHT !! So whats wrong here ?? THE TRANSLATION !!!</p><p>What bahagt ji is declaring is NOT about the HEREAFTER...( whatever that means..no one has ever coem back and told us..OH I regret..?? and GURBANI is NOT about such "DOUBTS"..but TRUE FACT....)...Simply put Bhagat ji is WARNING US that it will be "TOO LATE"...the word Pachheh pachtanegeh..is TOO LATE...and this PACHHTAVA..regret comes on our DEATH BED...while we are STILL ALIVE...those last few moments when our entire LIFE is played back to us like a Super Fast Blu ray DVD..super clear !!! ALL thsoe WASTED opportunities..to do NAAM JAPP....etc etc flash before our EYES...thats when we REGRET.</p><p></p><p>Dont beleive me.??? .read GURBANI elsewhere....so many Valuable lessons point towards such REGRET.... we are told NOT to leave Naam japp till LATER....why ?? Becasue IF you cant do it NOW while young strong and Healthy...CAN you really do it when you are OLD..FEEBLE..eyes watering..hands trembling...heart fluttering....lying on a hopsital bed waiting for the nurse to administer medicine to prolong life ?? IS THAT the BEST TIME ?? When you are in ICU..with TUBES and needles stuck everywhere....is that when you do Naam japp ?? NO jios....THATS when we REGRET !! YES JIOS>>>regret is while we still have THIS BODY !!! Only this body..this MIND can REGRET..... Elsewhere Gurbani also points towards...the OX metaphor.... HOW do you Naam japp when you are like the OX...when your employer is beating your back..urging you ONWARD....your "responisbilites" weighing on your back....your "tongue" has NO TIME to Naam japp....its busy "feeding" the Body !!....Pachheh pachhtanmgah...is TOO LATE..not in "here-eafter...NO SIR...its <strong>TOO LATE</strong> IN THIS WORLD.... Doesnt this explanation Fit like a GLOVE ??.....Gears meshing perfectly... GURBANI is like THAT..PERFECT..its our own "understandings and interpretations" that dont mesh..then we have queries....and doubts...BUT once we start getting into "TUNE" with Gurbani as a WHOLE ( by this I mean the Entire 1429 pages of Gurbani is ONE WHOLE - Complete map..jigsawpuzzle....with no missing pieces... and Each query..rasied while reading Gurbani has the Answer also in Gurbani..we just have to look carefully....unfortunately people have the tendency to just pick up one "piece of a jigsaw puzzle" and jump to conclusions....thats why its very very vital to take Gurbani as WHOLE..look for the bigger picture....scan the entire SGGS for the answers....not just individual tuks,,shabads..or sloks...as most Translators ( especially the one you quote) has done.</p><p>As an example..just look at how Prof Sahib Singh Ji has dealt with Kabir Jis sloks. First he has an INTRODUCTION running to a few pages in which he has grouped the sloks in GROUPS..each group deals with a specific..then how the various Groups tie up..with Bhagat kabir Jis bani elsewhere in the SGGS.... etc etc..then ONLY he goes into the sloks line by line....alwasy BRINGING IN Bani from other pages of SGGS to corrobrate..establish certain facts..and Vocabulary..etc etc. This is the sheer beauty of Sahib Singhs SGGS Darpan !! Unfortunately only in PUNJABI .....no English translations so far....so sad....</p><p></p><p>5. Nijh Ghar is not "Personal home"...Ghar is NOt home....Aapna Ghar is not " My home"......The English words give such erroneous and distorted twisted meanings...</p><p>a simple reader woudl be misled into beleiving that Bahagt kbir ji is talking about an "arsonist"...who burns his own home/dwelling !! why on earth talk about such "worldy things" in a Spiritual Guide such as SGGS ??....</p><p></p><p>Chardeekalla jios....blessings of Guru ji...that we have the time to vichaar and we have the medium to do vichaar...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 93601, member: 189"] Guru Piayario Jios.. Waheguru ji ka khalsa waheguru ji ki fateh. The Larika....son is PLURAL..and means SONS. The "Sons" of Maya are Kaam Krodh Lobh Moh Hankaar.... The "Larikee" is also PLURAL... Daughters of Maya are... AAsha Hope..Trishna..Desire..EErkha..Jealousy..etc etc. The Slok No. 41 first line quoted above... The word "loot" is used in a sense of GRAB AS MUCH..as FAST as YOU CAN.... Meaning..Raam's NAAM is being DISTRIBUTED....GRAB as much as you can as Fast as you can....The "loot" is NOT as in "ROBBERY" Looting..Plunder.... Those who really KNOW the PUNJABI LINGO..would NEVER take this meaning..as robbing, plundering..wayside robbery... In Various Janamsakhis, it can be easily seen where the Singhs are asked to "LOOT LAO...and the thing being asked to be "PLUNDERED" is KARAH PARSHAAD !!! Simply menaing..Take as much Karah parshaad as you can....( this is those times when people like us were NOT SO TERRIFIED of Karah parshaad/Cholestrol..Fat Phobic as we are TODAY !!! Those days peopel Grabbed Karah parshad with BOTH HANDS OVERFLOWING..and quickly eating and coming back for MORE..As a Young lad of about 5 I perosnally used to see my dad cook 18KG GHEE into Karah parshaad in Gurdwara Tatt Khalsa Diwan..early 1950's... sometimes TWICE A DAY.... total 36 KG GHEE !! .today 500 GRAMMES is too much...i bet today 36 KG ghee will take about THREE YEARS or more !!) sorry i digress.... 2. The Aapne ghar aag..burn..etc refers to the "AAP"..the Haumaii inisde..aapnaatt..the "I"..the "ME"..the "MY"...and Bhagat ji is saying with conviction that such persons are as rare as birds milk !! Meaning those who cna BURN their I, ME, MY..etc are very very RARE... 2. How can we REGRET when we are dead ?? EXACTLY RIGHT !! So whats wrong here ?? THE TRANSLATION !!! What bahagt ji is declaring is NOT about the HEREAFTER...( whatever that means..no one has ever coem back and told us..OH I regret..?? and GURBANI is NOT about such "DOUBTS"..but TRUE FACT....)...Simply put Bhagat ji is WARNING US that it will be "TOO LATE"...the word Pachheh pachtanegeh..is TOO LATE...and this PACHHTAVA..regret comes on our DEATH BED...while we are STILL ALIVE...those last few moments when our entire LIFE is played back to us like a Super Fast Blu ray DVD..super clear !!! ALL thsoe WASTED opportunities..to do NAAM JAPP....etc etc flash before our EYES...thats when we REGRET. Dont beleive me.??? .read GURBANI elsewhere....so many Valuable lessons point towards such REGRET.... we are told NOT to leave Naam japp till LATER....why ?? Becasue IF you cant do it NOW while young strong and Healthy...CAN you really do it when you are OLD..FEEBLE..eyes watering..hands trembling...heart fluttering....lying on a hopsital bed waiting for the nurse to administer medicine to prolong life ?? IS THAT the BEST TIME ?? When you are in ICU..with TUBES and needles stuck everywhere....is that when you do Naam japp ?? NO jios....THATS when we REGRET !! YES JIOS>>>regret is while we still have THIS BODY !!! Only this body..this MIND can REGRET..... Elsewhere Gurbani also points towards...the OX metaphor.... HOW do you Naam japp when you are like the OX...when your employer is beating your back..urging you ONWARD....your "responisbilites" weighing on your back....your "tongue" has NO TIME to Naam japp....its busy "feeding" the Body !!....Pachheh pachhtanmgah...is TOO LATE..not in "here-eafter...NO SIR...its [B]TOO LATE[/B] IN THIS WORLD.... Doesnt this explanation Fit like a GLOVE ??.....Gears meshing perfectly... GURBANI is like THAT..PERFECT..its our own "understandings and interpretations" that dont mesh..then we have queries....and doubts...BUT once we start getting into "TUNE" with Gurbani as a WHOLE ( by this I mean the Entire 1429 pages of Gurbani is ONE WHOLE - Complete map..jigsawpuzzle....with no missing pieces... and Each query..rasied while reading Gurbani has the Answer also in Gurbani..we just have to look carefully....unfortunately people have the tendency to just pick up one "piece of a jigsaw puzzle" and jump to conclusions....thats why its very very vital to take Gurbani as WHOLE..look for the bigger picture....scan the entire SGGS for the answers....not just individual tuks,,shabads..or sloks...as most Translators ( especially the one you quote) has done. As an example..just look at how Prof Sahib Singh Ji has dealt with Kabir Jis sloks. First he has an INTRODUCTION running to a few pages in which he has grouped the sloks in GROUPS..each group deals with a specific..then how the various Groups tie up..with Bhagat kabir Jis bani elsewhere in the SGGS.... etc etc..then ONLY he goes into the sloks line by line....alwasy BRINGING IN Bani from other pages of SGGS to corrobrate..establish certain facts..and Vocabulary..etc etc. This is the sheer beauty of Sahib Singhs SGGS Darpan !! Unfortunately only in PUNJABI .....no English translations so far....so sad.... 5. Nijh Ghar is not "Personal home"...Ghar is NOt home....Aapna Ghar is not " My home"......The English words give such erroneous and distorted twisted meanings... a simple reader woudl be misled into beleiving that Bahagt kbir ji is talking about an "arsonist"...who burns his own home/dwelling !! why on earth talk about such "worldy things" in a Spiritual Guide such as SGGS ??.... Chardeekalla jios....blessings of Guru ji...that we have the time to vichaar and we have the medium to do vichaar... [/QUOTE]
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Gurmat Vichaar
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Gurbani Contemplation - Selok Bhagat Kabir Ji
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