☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 104936" data-attributes="member: 35"><p>gurvinder ji,</p><p></p><p>Thank you for posting the seloka once again as a seva to us. </p><p></p><p>The seloka has two verses and they both contain the idea of Oneness, unity, and achieving divine bliss through overcoming duality. I may make my point in a very clumsy way.</p><p></p><p>The first ilne required some research because I suspected that the image of "drums" had some background to it. What I found is that in the beej of Kabir ji "drums" have a unique meaning. Kabir ji says that drums are heard in the celestial space where we can become lost in the divine play (sometimes he calls it sport) once we have overcome duality. In that celestial space is heard the unstruck muisc, the naad, and the beat of the drum is mixed with the sound of the harp. Each of these instruments requires that a surface be struck for the sound to be heard, then the vibration is caught by the ear. That is how it works in our ordinary world. But these instruments sound as unstruck when duality is over come. Here is an example from the beej,</p><p></p><p><span style="color: DarkGreen"><em>The unstruck drum of Eternity is sounded within me but my deaf ears cannot hear it</em></span></p><p><span style="color: DarkGreen"><em>So long as man clamours for the I and the Mine his works are naught</em></span></p><p><span style="color: DarkGreen"><em>When all the love of the I and Mine is dead the work of the Lord is done</em></span></p><p></p><p>But when we look at the line Kabir says - Beat the drum for 10 days. He is saying beat as much as you like, it will do no good for you if you are lost in attachment. Now another thing about the words of Kabir: He has said that the beat of the drum heard in divine union is beating the rhythm of life and death, as one sound, one unbroken rhythm, as one in complete union with the divine will know that there is no difference between life and death. So beat as much as you like, the rhythm that is true is not the beating of drums in the sports arena, or the cremation grounds. The true rhythm is unbroken and whole.</p><p></p><p> <p style="text-align: left"> <span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%AC%E0%A9%80%E0%A8%B0" target="_blank"><span style="color: #800000">ਕਬੀਰ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%89%E0%A8%AC%E0%A8%A4%E0%A8%BF" target="_blank"><span style="color: #800000">ਨਉਬਤਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%AA%E0%A8%A8%E0%A9%80" target="_blank"><span style="color: #800000">ਆਪਨੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%A8" target="_blank"><span style="color: #800000">ਦਿਨ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%B8" target="_blank"><span style="color: #800000">ਦਸ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A9%87%E0%A8%B9%E0%A9%81" target="_blank"><span style="color: #800000">ਲੇਹੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%9C%E0%A8%BE%E0%A8%87" target="_blank"><span style="color: #800000">ਬਜਾਇ </span></a><span style="color: #800000">॥</span></span></span> </p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #008080">कबीर नउबति आपनी दिन दस लेहु बजाइ ॥</span></span> </p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Kabīr na▫ubaṯ āpnī ḏin ḏas leho bajā▫e.</span></span> </p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Kabeer, take your drum and beat it for ten days.</span></span></span> </p> <p style="text-align: left"></p> <p style="text-align: left">I have taken a risk emphasizing this idea of the drum that beats the true, pooran, complete sound which is the unbroken rhythm of life and death heard in sehaj, as a celestial sound for this reason. Look at the next line. The same image of an unbroken current is repeated in the image of the river. </p> <p style="text-align: left"></p> <p style="text-align: left">The river has a constant current, it flows from the source, unbroken, like the creation itself. Only we, who are stuck in the world of maya, thinking in terms of this and that, me and you, then and now, here and there, have a broken awareness of the river. The boat stops, some get on and others get off. We meet as passengers together for only a time. We do not realize how life is like the river Kabir ji says. The river in its unbroken current carries us onward to our destination. And because we are captives of a sense of time that is broken into coming and going, meeting and departing, we need to be reminded that once we depart we never meet again. </p> <p style="text-align: left"><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"></span></span></p> <p style="text-align: left"><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"></span></span></p> <p style="text-align: left"><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%A6%E0%A9%80" target="_blank"><span style="color: #800000">ਨਦੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%B5" target="_blank"><span style="color: #800000">ਨਾਵ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%B0%E0%A8%9C%E0%A9%8B%E0%A8%97" target="_blank"><span style="color: #800000">ਸੰਜੋਗ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%BF%E0%A8%89" target="_blank"><span style="color: #800000">ਜਿਉ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%B9%E0%A9%81%E0%A8%B0%E0%A8%BF" target="_blank"><span style="color: #800000">ਬਹੁਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8" target="_blank"><span style="color: #800000">ਨ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BF%E0%A8%B2%E0%A8%B9%E0%A9%88" target="_blank"><span style="color: #800000">ਮਿਲਹੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%87" target="_blank"><span style="color: #800000">ਆਇ </span></a><span style="color: #800000">॥੮੦॥</span></span></span> </p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #008080">नदी नाव संजोग जिउ बहुरि न मिलहै आइ ॥८०॥</span></span> </p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Naḏī nāv sanjog ji▫o bahur na milhai ā▫e. ||80||</span></span> </p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Life is like people meeting on a boat on a river; they shall not meet again. ||80||</span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span> </p><p></p><p>Sheik Fareed makes a similar point,</p><p></p><p><span style="color: Sienna">ਸਬਰੁ ਏਹੁ ਸੁਆਉ ਜੇ ਤੂੰ ਬੰਦਾ ਦਿੜੁ ਕਰਹਿ ॥ </span></p><p><span style="color: Sienna">sabar eaehu suaao jae thoon bandhaa dhirr karehi ||</span></p><p><span style="color: Sienna">Let patience be your purpose in life; implant this within your being.</span></p><p><span style="color: Sienna"></span> <span style="color: Sienna"></span></p><p> <span style="color: Sienna">ਵਧਿ ਥੀਵਹਿ ਦਰੀਆਉ ਟੁਟਿ ਨ ਥੀਵਹਿ ਵਾਹੜਾ ॥੧੧੭॥ </span></p><p><span style="color: Sienna">vadhh thheevehi dhareeaao ttutt n thheevehi vaaharraa ||117||</span></p><p><span style="color: Sienna">In this way, you will grow into a great </span><span style="color: Sienna">river; you will not break off into a tiny stream. ||117||</span></p><p></p><p></p><p>Waiting patiently one will receive the "gift" from the Lord and Master and through patience will become like the river -- complete, whole, unbroken -- in other words one will see the the Truth of the Oneness of Creation and awareness will not be broken into coming and going, life and death, here and hereafter through duality.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 104936, member: 35"] gurvinder ji, Thank you for posting the seloka once again as a seva to us. The seloka has two verses and they both contain the idea of Oneness, unity, and achieving divine bliss through overcoming duality. I may make my point in a very clumsy way. The first ilne required some research because I suspected that the image of "drums" had some background to it. What I found is that in the beej of Kabir ji "drums" have a unique meaning. Kabir ji says that drums are heard in the celestial space where we can become lost in the divine play (sometimes he calls it sport) once we have overcome duality. In that celestial space is heard the unstruck muisc, the naad, and the beat of the drum is mixed with the sound of the harp. Each of these instruments requires that a surface be struck for the sound to be heard, then the vibration is caught by the ear. That is how it works in our ordinary world. But these instruments sound as unstruck when duality is over come. Here is an example from the beej, [COLOR=DarkGreen][I]The unstruck drum of Eternity is sounded within me but my deaf ears cannot hear it So long as man clamours for the I and the Mine his works are naught When all the love of the I and Mine is dead the work of the Lord is done[/I][/COLOR] But when we look at the line Kabir says - Beat the drum for 10 days. He is saying beat as much as you like, it will do no good for you if you are lost in attachment. Now another thing about the words of Kabir: He has said that the beat of the drum heard in divine union is beating the rhythm of life and death, as one sound, one unbroken rhythm, as one in complete union with the divine will know that there is no difference between life and death. So beat as much as you like, the rhythm that is true is not the beating of drums in the sports arena, or the cremation grounds. The true rhythm is unbroken and whole. [LEFT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%AC%E0%A9%80%E0%A8%B0"][COLOR=#800000]ਕਬੀਰ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%89%E0%A8%AC%E0%A8%A4%E0%A8%BF"][COLOR=#800000]ਨਉਬਤਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%AA%E0%A8%A8%E0%A9%80"][COLOR=#800000]ਆਪਨੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%A8"][COLOR=#800000]ਦਿਨ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%B8"][COLOR=#800000]ਦਸ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A9%87%E0%A8%B9%E0%A9%81"][COLOR=#800000]ਲੇਹੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%9C%E0%A8%BE%E0%A8%87"][COLOR=#800000]ਬਜਾਇ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]कबीर नउबति आपनी दिन दस लेहु बजाइ ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Kabīr na▫ubaṯ āpnī ḏin ḏas leho bajā▫e.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Kabeer, take your drum and beat it for ten days.[/COLOR][/SIZE][/FONT] I have taken a risk emphasizing this idea of the drum that beats the true, pooran, complete sound which is the unbroken rhythm of life and death heard in sehaj, as a celestial sound for this reason. Look at the next line. The same image of an unbroken current is repeated in the image of the river. The river has a constant current, it flows from the source, unbroken, like the creation itself. Only we, who are stuck in the world of maya, thinking in terms of this and that, me and you, then and now, here and there, have a broken awareness of the river. The boat stops, some get on and others get off. We meet as passengers together for only a time. We do not realize how life is like the river Kabir ji says. The river in its unbroken current carries us onward to our destination. And because we are captives of a sense of time that is broken into coming and going, meeting and departing, we need to be reminded that once we depart we never meet again. [FONT=AnmolUniPr][SIZE=1] [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%A6%E0%A9%80"][COLOR=#800000]ਨਦੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%B5"][COLOR=#800000]ਨਾਵ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%B0%E0%A8%9C%E0%A9%8B%E0%A8%97"][COLOR=#800000]ਸੰਜੋਗ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%BF%E0%A8%89"][COLOR=#800000]ਜਿਉ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%B9%E0%A9%81%E0%A8%B0%E0%A8%BF"][COLOR=#800000]ਬਹੁਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8"][COLOR=#800000]ਨ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BF%E0%A8%B2%E0%A8%B9%E0%A9%88"][COLOR=#800000]ਮਿਲਹੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%87"][COLOR=#800000]ਆਇ [/COLOR][/URL][COLOR=#800000]॥੮੦॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]नदी नाव संजोग जिउ बहुरि न मिलहै आइ ॥८०॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Naḏī nāv sanjog ji▫o bahur na milhai ā▫e. ||80||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Life is like people meeting on a boat on a river; they shall not meet again. ||80|| [/COLOR][/SIZE][/FONT] [/LEFT] Sheik Fareed makes a similar point, [COLOR=Sienna]ਸਬਰੁ ਏਹੁ ਸੁਆਉ ਜੇ ਤੂੰ ਬੰਦਾ ਦਿੜੁ ਕਰਹਿ ॥ sabar eaehu suaao jae thoon bandhaa dhirr karehi || Let patience be your purpose in life; implant this within your being. [/COLOR] [COLOR=Sienna] ਵਧਿ ਥੀਵਹਿ ਦਰੀਆਉ ਟੁਟਿ ਨ ਥੀਵਹਿ ਵਾਹੜਾ ॥੧੧੭॥ vadhh thheevehi dhareeaao ttutt n thheevehi vaaharraa ||117|| In this way, you will grow into a great [/COLOR][COLOR=Sienna]river; you will not break off into a tiny stream. ||117||[/COLOR] Waiting patiently one will receive the "gift" from the Lord and Master and through patience will become like the river -- complete, whole, unbroken -- in other words one will see the the Truth of the Oneness of Creation and awareness will not be broken into coming and going, life and death, here and hereafter through duality. [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top