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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 102680" data-attributes="member: 189"><p>Guru Paiayirio jio, Naam japp ji,</p><p>Gurfateh.</p><p></p><p>I will give you Passing Marks for that.</p><p></p><p>Actually Guru Ji is also singling out the "OBVIOUSLY FAKE SHOW OFF SYMBOLS"..Gall maala, tilk on forehead, the double strength unstitched dhotee , </p><p>**(btw the UNSTITCHED thingy has religious isgnificance in Islam as well - on Haj the pilgrims MUST wear UNSTITCHED CHADARS..no other clothes allowed at all...AND JUST to DISPELL ALL DOUBTS ABOUT this "unstiched nonsense" the Khalsa Kachhera has HUNDREDS of Stitches...the Paonche MUST be strengthnend by stitching many many times over and over again...thus a Khalsa kachera contaisn hundreds of stitches !!).**.</p><p>Read any Gurbani shabad and this is the Message.</p><p></p><p>2. THAT is WHY, the KHALSA SYMBOLS of 5 kakaars are NOT "Fake/show offs of holiness/humility/meant to CHEAT the ONLOOKER into a sense of being in the company of someone who is Super Duper HOLY..the Matt Bhitteh Matt Bitteh TYPE !!" THESE are FOR the PERSONAL CONVICTION of the WEARER...and have absolutley NO BEARING on OTHERS....unlike the Brahmins Tilak, gall maala dhotee and chakars etc around his chullahchaunka. There is a disclaimer here..IF a PERSON beleives that his kakaars DO place upon hsi body the "holiness" that the Brahmin thinks his tilak etc does..THEN..and ONLY THEN do the Kakaars become FAKE and SHOW OFF !! and the Khalsa of that type will also be the "Matt bhitteh Matt bhitteh"type !! and we can see quite a few such types.</p><p>THESE types can hardly stand taking even Guru Ji degh from other Khalsas and wouldnt bee seen dead in BHAI LALOS HOUSE sharing HIS BREAD !!..and Guru nanak ji would ahve the same words to say about them too.</p><p></p><p>THANK you...as always..for sharing Gurbani Wisdom...Keep in Chardeekalla always...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 102680, member: 189"] Guru Paiayirio jio, Naam japp ji, Gurfateh. I will give you Passing Marks for that. Actually Guru Ji is also singling out the "OBVIOUSLY FAKE SHOW OFF SYMBOLS"..Gall maala, tilk on forehead, the double strength unstitched dhotee , **(btw the UNSTITCHED thingy has religious isgnificance in Islam as well - on Haj the pilgrims MUST wear UNSTITCHED CHADARS..no other clothes allowed at all...AND JUST to DISPELL ALL DOUBTS ABOUT this "unstiched nonsense" the Khalsa Kachhera has HUNDREDS of Stitches...the Paonche MUST be strengthnend by stitching many many times over and over again...thus a Khalsa kachera contaisn hundreds of stitches !!).**. Read any Gurbani shabad and this is the Message. 2. THAT is WHY, the KHALSA SYMBOLS of 5 kakaars are NOT "Fake/show offs of holiness/humility/meant to CHEAT the ONLOOKER into a sense of being in the company of someone who is Super Duper HOLY..the Matt Bhitteh Matt Bitteh TYPE !!" THESE are FOR the PERSONAL CONVICTION of the WEARER...and have absolutley NO BEARING on OTHERS....unlike the Brahmins Tilak, gall maala dhotee and chakars etc around his chullahchaunka. There is a disclaimer here..IF a PERSON beleives that his kakaars DO place upon hsi body the "holiness" that the Brahmin thinks his tilak etc does..THEN..and ONLY THEN do the Kakaars become FAKE and SHOW OFF !! and the Khalsa of that type will also be the "Matt bhitteh Matt bhitteh"type !! and we can see quite a few such types. THESE types can hardly stand taking even Guru Ji degh from other Khalsas and wouldnt bee seen dead in BHAI LALOS HOUSE sharing HIS BREAD !!..and Guru nanak ji would ahve the same words to say about them too. THANK you...as always..for sharing Gurbani Wisdom...Keep in Chardeekalla always... [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
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