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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
God's Will And The Law Of Karma
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<blockquote data-quote="Archived_Member5" data-source="post: 90763" data-attributes="member: 2249"><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The will is the driving force to mans actions and thoughts. One must first understand what ‘Will’ is prior to defining ‘Free Will’.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">What triggers paths of thought processes, prompts certain patterns. The subconscious contains ingrained data derived from past and inherited experience and the negative or positive reactions programmed to be generated by certain paths of thinking, words, visuals, situations. Example: I say rat, one person will think of a rather nasty rodent, another with an ingrained fear of rodents will literally bristle with fear and anticipation of the appearance of such a vile creature, some may have a pet rat and smile at the thought of their little furry creature. Ditto snakes, I find them awesome magnificent creatures, those living in areas where snakes kill and endanger life will exclaim and be filled with fear of the presence or visual of a snake. Each word triggers a neuron reacting against environment, matter in subconscious and nurturing. Each response is generated by personal experience and reactions are based upon a multiple of affecting factors.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The task of life is to master one’s own will. Free will is not something we demand from governments or those who control society, rather it is a virtue gained by self realisation and understanding of one’s own behavioural patterns. The most contentious topic is morality. What is liberation, emancipation and the freedom to behave freely without hindrance or constraints. The philosopher will argue the highest state of spiritual ascension is to reason governing will, and control and mastery of will thereby.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The modern generation affluent and educated seek to be free of societal traditions and values, to indulge their whims and wiles. The wise will argue in favour of the civilised, that only when man has mind over matter, can he be truly free. They who are spurred to action without consideration for consequence in an irrational and blind pandering of the will cannot be considered free. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The sins anger, gluttony, ambition envy or pride are all derivative of an ill considered force of will. If the glutton is mindful of how much consumption his energy output quotient requires he would not rashly consume any greater than his requirement. Man driven by anger does not heed sense and reason but only the satiation of an emotion with no consideration for the ramifications thereof. Free will is fully covered in the Bani.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Karma is mostly ones personal peace and general disposition. A truly peaceful and honest person self illuminated cannot be ill fated unless he allows an adverse occurrence to taint and rob his peace rendering him a sullen and angry man, whereby all react towards him with trepidation and hesitation. This is personal responsibility. Collective Karma is being part of a society accursed and ill fated and acquiring negativity of that company upon oneself, this is a lesson to maintain good company and counsel at all a times to avoid accruing bad karma by violent and angry reactions of habitual bad behaviour. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Destiny plays a part. Some are eternal souls of the fourth dimension trapped within the three realms, These souls, and I am one, know our end and destiny, our fate as we have lived many times before. Is it self fulfilling prophecy or a cycle of recurring patterns that cannot change because we have not changed our thinking, outlook and opinions haven’t changed. The negative forces become familiar and prejudge our reactions trapping us in a cycle of pain and sufferance by an evident evil through no fault of our own. We have lived upstanding lives and proven in virtue, chastity and fidelity, and this has trapped us as mastheads of an ill gotten pirate ship seeking its salvation through our turning of the grindstone, it is clearly visible to see... </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Life Is ...</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 90763, member: 2249"] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The will is the driving force to mans actions and thoughts. One must first understand what ‘Will’ is prior to defining ‘Free Will’.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]What triggers paths of thought processes, prompts certain patterns. The subconscious contains ingrained data derived from past and inherited experience and the negative or positive reactions programmed to be generated by certain paths of thinking, words, visuals, situations. Example: I say rat, one person will think of a rather nasty rodent, another with an ingrained fear of rodents will literally bristle with fear and anticipation of the appearance of such a vile creature, some may have a pet rat and smile at the thought of their little furry creature. Ditto snakes, I find them awesome magnificent creatures, those living in areas where snakes kill and endanger life will exclaim and be filled with fear of the presence or visual of a snake. Each word triggers a neuron reacting against environment, matter in subconscious and nurturing. Each response is generated by personal experience and reactions are based upon a multiple of affecting factors.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The task of life is to master one’s own will. Free will is not something we demand from governments or those who control society, rather it is a virtue gained by self realisation and understanding of one’s own behavioural patterns. The most contentious topic is morality. What is liberation, emancipation and the freedom to behave freely without hindrance or constraints. The philosopher will argue the highest state of spiritual ascension is to reason governing will, and control and mastery of will thereby.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The modern generation affluent and educated seek to be free of societal traditions and values, to indulge their whims and wiles. The wise will argue in favour of the civilised, that only when man has mind over matter, can he be truly free. They who are spurred to action without consideration for consequence in an irrational and blind pandering of the will cannot be considered free. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The sins anger, gluttony, ambition envy or pride are all derivative of an ill considered force of will. If the glutton is mindful of how much consumption his energy output quotient requires he would not rashly consume any greater than his requirement. Man driven by anger does not heed sense and reason but only the satiation of an emotion with no consideration for the ramifications thereof. Free will is fully covered in the Bani.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Karma is mostly ones personal peace and general disposition. A truly peaceful and honest person self illuminated cannot be ill fated unless he allows an adverse occurrence to taint and rob his peace rendering him a sullen and angry man, whereby all react towards him with trepidation and hesitation. This is personal responsibility. Collective Karma is being part of a society accursed and ill fated and acquiring negativity of that company upon oneself, this is a lesson to maintain good company and counsel at all a times to avoid accruing bad karma by violent and angry reactions of habitual bad behaviour. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Destiny plays a part. Some are eternal souls of the fourth dimension trapped within the three realms, These souls, and I am one, know our end and destiny, our fate as we have lived many times before. Is it self fulfilling prophecy or a cycle of recurring patterns that cannot change because we have not changed our thinking, outlook and opinions haven’t changed. The negative forces become familiar and prejudge our reactions trapping us in a cycle of pain and sufferance by an evident evil through no fault of our own. We have lived upstanding lives and proven in virtue, chastity and fidelity, and this has trapped us as mastheads of an ill gotten pirate ship seeking its salvation through our turning of the grindstone, it is clearly visible to see... [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Life Is ...[/COLOR][/SIZE][/FONT] [/QUOTE]
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God's Will And The Law Of Karma
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