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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
God's Will And The Law Of Karma
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<blockquote data-quote="Saint Soldier" data-source="post: 90756" data-attributes="member: 6526"><p><span style="font-family: 'Comic Sans MS'">Sat shri akal, thy saints of my lord,<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></span></p><p><span style="font-family: 'Comic Sans MS'">add ji,:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite6" alt=":cool:" title="Cool :cool:" loading="lazy" data-shortname=":cool:" />2:</span></p><p></p><p><span style="font-family: 'Comic Sans MS'">no doubt he is the creator he has created the law of karma. yes he deals the cards and choices are provided by him alone but at the end it is we who play our chance and with our will.</span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">avidya is of two kind one when we deny the truth and second when we are ignorant about it both of them lead to the same path of destruction.</span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">i liked pk70's explanation about the concept of surat as it solves such matters although it is not able to clarify the law of karma.my opinion about this is that getting vidya or being in the state of avidya is in our hands but only if God wills so.we are not always cruel our cruelties are judged on the bases of someones weakness and so the weak people are always harassed.</span></p><p> </p><p></p><p> <span style="font-family: 'Comic Sans MS'">Some of them doesn't Guru ji answered before we actually thought about them:}{}{}:</span></p><p> </p><p><span style="font-family: 'Comic Sans MS'">i would love to comment on that saiyidpur incident brought to light by you add ji</span></p><p><span style="font-family: 'Comic Sans MS'">there was a similar mis-happening in Lahore when mughals had attacked around 1520 and Guru Nanak had written such a beautiful composition it brought tears to my eyes at first :8-<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />:inca:mughals</span></p><p> </p><p><span style="font-family: 'Comic Sans MS'">in that composition our father is questioning God :}{}{}:</span></p><p><span style="font-family: 'Comic Sans MS'">here are some of its stanzas-</span></p><p><span style="font-family: 'Comic Sans MS'">Karta tu sabna ka soye je sakta sakte ko mare ta man ros na hoye</span></p><p><span style="font-family: 'Comic Sans MS'">khurafan khasmana kiya hindusatn daraya aape karta dosh na laiye jamkar mughal chadaya aite maar paiye kurlande tain ki taras na aaya ........sorry if i missed some line to my knowledge as i remember its complete.</span></p><p><span style="font-family: 'Comic Sans MS'">translation--your are the only doer lord how can someone kill others without your will? </span></p><p><span style="font-family: 'Comic Sans MS'">You have saved khurasan and terrified India. creator !since you do not take the blame (of punishing evil-doers) on yourself.You have sent mughals and Baber as your regent of death.</span><span style="font-family: 'Comic Sans MS'">The people were tortured so ruthlessly that they wailed and cried out to heaven. Did it not awaken any pity for them in you, o ,lord?</span></p><p> </p><p><span style="font-family: 'Comic Sans MS'">and so aaji mardana didn't killed the ants he was just a regent of death for ants. and ants were killed by God's will.</span></p><p></p><p> </p><p><span style="font-family: 'Comic Sans MS'">pk70 ji,:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite6" alt=":cool:" title="Cool :cool:" loading="lazy" data-shortname=":cool:" />2:</span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">is there anything in this world that can satisfy someone? no at least nothing can satisfy the will of a learner to learn .</span></p><p> </p><p><span style="font-family: 'Comic Sans MS'"><img src="/images/smilies/whatsapp/thumbs-up.png" class="smilie" loading="lazy" alt=":thumbup:" title="Thumbs Up :thumbup:" data-shortname=":thumbup:" /></span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'"><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite28" alt=":unsure:" title="Unsure :unsure:" loading="lazy" data-shortname=":unsure:" /></span></p><p> </p><p> </p><p><span style="font-family: 'Comic Sans MS'">tell me as per your saying who is the one to provide us ego?</span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">the state of jiwat mukat:yes:</span></p><p></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">it is not in our hands to control the five evils?OMG come on</span></p><p> </p><p></p><p><span style="font-family: 'Comic Sans MS'">as i have said earlier avidya is of two types one when we deny the truth knowingly and the other when we are ignorant about it that is we dont know what the truth is. the second point is true but not completely .karma is a reaction to God's will and it is certainly affected by the five evils(given if a person had them).</span></p><p> </p><p> </p><p><span style="font-family: 'Comic Sans MS'">most of us are in the first kind of avidya that is we don't accept the truth.</span></p><p> </p><p> </p><p></p><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite28" alt=":unsure:" title="Unsure :unsure:" loading="lazy" data-shortname=":unsure:" /><span style="font-family: 'Comic Sans MS'">first thing mens are not as sensible and as obedient as computers we work on our senses.and second thing to provide choices is his will but to accept them or not is ours.</span></p><p> </p><p><span style="font-family: 'Comic Sans MS'">~~sainty~~</span></p><p><span style="font-family: 'Comic Sans MS'">~~wald Guru Nanak~~</span></p></blockquote><p></p>
[QUOTE="Saint Soldier, post: 90756, member: 6526"] [FONT=Comic Sans MS]Sat shri akal, thy saints of my lord,:D[/FONT] [FONT=Comic Sans MS]add ji,:8-)2:[/FONT] [FONT=Comic Sans MS]no doubt he is the creator he has created the law of karma. yes he deals the cards and choices are provided by him alone but at the end it is we who play our chance and with our will.[/FONT] [FONT=Comic Sans MS]avidya is of two kind one when we deny the truth and second when we are ignorant about it both of them lead to the same path of destruction.[/FONT] [FONT=Comic Sans MS]i liked pk70's explanation about the concept of surat as it solves such matters although it is not able to clarify the law of karma.my opinion about this is that getting vidya or being in the state of avidya is in our hands but only if God wills so.we are not always cruel our cruelties are judged on the bases of someones weakness and so the weak people are always harassed.[/FONT] [FONT=Comic Sans MS]Some of them doesn't Guru ji answered before we actually thought about them:}{}{}:[/FONT] [FONT=Comic Sans MS][/FONT] [FONT=Comic Sans MS]i would love to comment on that saiyidpur incident brought to light by you add ji[/FONT] [FONT=Comic Sans MS]there was a similar mis-happening in Lahore when mughals had attacked around 1520 and Guru Nanak had written such a beautiful composition it brought tears to my eyes at first :8-(::inca:mughals[/FONT] [FONT=Comic Sans MS][/FONT] [FONT=Comic Sans MS]in that composition our father is questioning God :}{}{}:[/FONT] [FONT=Comic Sans MS]here are some of its stanzas-[/FONT] [FONT=Comic Sans MS]Karta tu sabna ka soye je sakta sakte ko mare ta man ros na hoye[/FONT] [FONT=Comic Sans MS]khurafan khasmana kiya hindusatn daraya aape karta dosh na laiye jamkar mughal chadaya aite maar paiye kurlande tain ki taras na aaya ........sorry if i missed some line to my knowledge as i remember its complete.[/FONT] [FONT=Comic Sans MS]translation--your are the only doer lord how can someone kill others without your will? [/FONT] [FONT=Comic Sans MS]You have saved khurasan and terrified India. creator !since you do not take the blame (of punishing evil-doers) on yourself.You have sent mughals and Baber as your regent of death.[/FONT][FONT=Comic Sans MS]The people were tortured so ruthlessly that they wailed and cried out to heaven. Did it not awaken any pity for them in you, o ,lord?[/FONT] [FONT=Comic Sans MS][/FONT] [FONT=Comic Sans MS]and so aaji mardana didn't killed the ants he was just a regent of death for ants. and ants were killed by God's will.[/FONT] [FONT=Comic Sans MS]pk70 ji,:8-)2:[/FONT] [B][/B] [FONT=Comic Sans MS]is there anything in this world that can satisfy someone? no at least nothing can satisfy the will of a learner to learn .[/FONT] [B] [/B] [FONT=Comic Sans MS]:thumbup:[/FONT] [B][/B] [FONT=Comic Sans MS]:unsure:[/FONT] [B] [/B] [FONT=Comic Sans MS]tell me as per your saying who is the one to provide us ego?[/FONT] [B][/B] [FONT=Comic Sans MS]the state of jiwat mukat:yes:[/FONT] [B][/B] [FONT=Comic Sans MS]it is not in our hands to control the five evils?OMG come on[/FONT] [B][/B] [FONT=Comic Sans MS]as i have said earlier avidya is of two types one when we deny the truth knowingly and the other when we are ignorant about it that is we dont know what the truth is. the second point is true but not completely .karma is a reaction to God's will and it is certainly affected by the five evils(given if a person had them).[/FONT] [B] [/B] [FONT=Comic Sans MS]most of us are in the first kind of avidya that is we don't accept the truth.[/FONT] [FONT=Comic Sans MS][/FONT] [B][/B] :unsure:[FONT=Comic Sans MS]first thing mens are not as sensible and as obedient as computers we work on our senses.and second thing to provide choices is his will but to accept them or not is ours.[/FONT] [FONT=Comic Sans MS][/FONT] [FONT=Comic Sans MS]~~sainty~~[/FONT] [FONT=Comic Sans MS]~~wald Guru Nanak~~[/FONT] [/QUOTE]
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God's Will And The Law Of Karma
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