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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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Kaafee (365-409)
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Chhant (435-462)
Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sugmad" data-source="post: 25013" data-attributes="member: 2599"><p style="text-align: left"><strong><span style="font-family: 'Arial'"><span style="font-size: 15px">Mystic Songs - 9</span></span></strong> </p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Sadho Ye Murdon Ka Gaon</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Peer Mare, Pygambar Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Mari Hain Zinda Jogi </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Raja Mari Hain, Parja Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Mari Hain Baid Aur Rogi </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Chanda Mari Hain, Suraj Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Mari Hain Dharni Akasa </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Chaudan Bhuvan Ke Chaudhry Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">In Hun Ki Ka Asa </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Nauhun Mari Hain, Dus Hun Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Mari Hain Sahaj Athasi </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Tethis Koti Devata Mari Hain</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Badi Kaal Ki Bazi </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Naam Anam Anant Rehat Hai</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Duja Tatva Na Hoi </span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Kahe Kabir Suno Bhai Sadho</span></em></p> <p style="text-align: left"><em><span style="font-family: 'Arial'">Bhatak Maro Mat Koi </span></em></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">saaQaao yao maurdaoM ka gaaMva </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">pIr maro pOgambar mair hOM </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">mair hOM ij,anda jaaogaI </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">rajaa mair hOM prjaa mair hO </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">mair hOM baOd AaOr raogaI </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">caMda mair hO saUrja mair hO </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">mair hO QarNaI Aakasaa </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">caaOdaM Bauvana ko caaOQarI mair hOM </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">[nhUM kI ka Aasaa </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">naaOhUM mair hOM dsahuM mair hOM </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">mair hOM sahja A{asaI </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">tOtIsa kaoiT dovata mair hOM </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">baD,I kala kI baaj,aI </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">naama Anaama AnaMt rht hO </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">dUjaa t%va na hao[ </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">kho kbaIr saunaao Baa[- saaQaao </span></span></p><p><span style="font-family: 'Shusha'"><span style="color: #800080">BaTk marao mat kao[ </span></span><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 15px">Translation </span><span style="font-size: 10px"></span></span></p> <p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 10px"></span>Oh Sadhu This is the Village of the Dead</span></p> <p style="text-align: left"><span style="font-family: 'Arial'"></span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Saints Have Died, The God-Messengers Die</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Life-Filled Yogis Die Too | </span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Kings Die, The Subjects Die</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Healers and the Sick Die Too ||</span></p> <p style="text-align: left"><span style="font-family: 'Arial'"></span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Moon Dies, The Sun Dies</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Earth and Sky Die Too |</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Even the Caretakers of the Fourteen Worlds Die</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Why Hope For Any of These ||</span></p> <p style="text-align: left"><span style="font-family: 'Arial'"></span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Nine Die, The Ten Die</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Eighty Eight Die Easily Too |</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Thirty Three Crore Devatas (Enlightened Beings) Die </span></p> <p style="text-align: left"><span style="font-family: 'Arial'">It's a Big Game of Time ||</span></p> <p style="text-align: left"><span style="font-family: 'Arial'"></span></p> <p style="text-align: left"><span style="font-family: 'Arial'">The Un-Named <em>Naam</em> Lives Without Any End</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">There is No Other Truth ||</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Says Kabir Listen Oh Sadhu</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Don't Get Lost and Die ||</span></p> <p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 15px">Explanation </span></span><strong><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></strong></p> <p style="text-align: left"><strong><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></strong><span style="font-family: 'Arial'"><span style="font-size: 10px"><img src="http://www.boloji.com/kabir/mysticsongs/km9.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span><span style="font-family: 'Arial'">The reality as we experience it every day is dynamic in nature - i.e., if there is one thing that is constant is the fact that everything is changing all the time. Whatever takes birth must die too, and vice-versa, what dies must be born also (the former is easier to see, while the latter is not obvious from our daily experience - try reflecting on why that is the case). Nothing escapes the tentacles of this "Kala Chakra" or the "Wheel of Time", whether it is an ant, a peasant, a king, the ten <em>avataras</em>, the sages, the cosmic entities or the pantheon of gods and goddesses. </span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Kabir tells us that the internal power of <em>attention</em> in each of us is the primary driving force. Wherever we focus our attention is the place where we eventually end up. A poor man who really wants to be a king will surely, over time, become one, even though it may take multiple time-windows (called lifetime) to achieve the goal. The same holds true for the goal of reaching/uniting with a God or Goddess. </span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Kabir warns us of the limitation of these goals or destinations as they are still intrinsically caught in the <em>virtuoso game of time</em>. The velocity and momentum of movement for each of these entities maybe different giving an appearance of relative stability/magnificence, but the fact is that each is basically working within the tenets of the same dynamic, time-driven framework. </span></p> <p style="text-align: left"><span style="font-family: 'Arial'">Looking at all this from a perspective that is beyond time, Kabir tell us that if the desire is not to keep going around in circles of time, we should seek what is end-less (and begin-less). Guru Nanak summarizes this beautifully - <em>Jaki Chinta Karo Jo Anhoni Hoi - meditate/focus on that that never happened</em>. In his inimitable way, the great master, Kabir, urges us to break away from the shackles of this village of the dead ruled by Kala or time. Kabir then explains that the sound of Naam is the <em>only</em> true substance of value, which takes us to the absolute source beyond all destinations of birth and death. </span></p></blockquote><p></p>
[QUOTE="Sugmad, post: 25013, member: 2599"] [LEFT][B][FONT=Arial][SIZE=4]Mystic Songs - 9[/SIZE][/FONT][/B][FONT=Arial][SIZE=4] [/SIZE][/FONT] [I][FONT=Arial]Sadho Ye Murdon Ka Gaon Peer Mare, Pygambar Mari Hain Mari Hain Zinda Jogi Raja Mari Hain, Parja Mari Hain Mari Hain Baid Aur Rogi Chanda Mari Hain, Suraj Mari Hain Mari Hain Dharni Akasa Chaudan Bhuvan Ke Chaudhry Mari Hain In Hun Ki Ka Asa Nauhun Mari Hain, Dus Hun Mari Hain Mari Hain Sahaj Athasi Tethis Koti Devata Mari Hain Badi Kaal Ki Bazi Naam Anam Anant Rehat Hai Duja Tatva Na Hoi Kahe Kabir Suno Bhai Sadho Bhatak Maro Mat Koi [/FONT][/I][/LEFT] [FONT=Shusha][COLOR=#800080]saaQaao yao maurdaoM ka gaaMva pIr maro pOgambar mair hOM mair hOM ij,anda jaaogaI rajaa mair hOM prjaa mair hO mair hOM baOd AaOr raogaI caMda mair hO saUrja mair hO mair hO QarNaI Aakasaa caaOdaM Bauvana ko caaOQarI mair hOM [nhUM kI ka Aasaa naaOhUM mair hOM dsahuM mair hOM mair hOM sahja A{asaI tOtIsa kaoiT dovata mair hOM baD,I kala kI baaj,aI naama Anaama AnaMt rht hO dUjaa t%va na hao[ kho kbaIr saunaao Baa[- saaQaao BaTk marao mat kao[ [/COLOR][/FONT][LEFT][FONT=Arial][SIZE=4]Translation [/SIZE][SIZE=2] [/SIZE]Oh Sadhu This is the Village of the Dead The Saints Have Died, The God-Messengers Die The Life-Filled Yogis Die Too | The Kings Die, The Subjects Die The Healers and the Sick Die Too || The Moon Dies, The Sun Dies The Earth and Sky Die Too | Even the Caretakers of the Fourteen Worlds Die Why Hope For Any of These || The Nine Die, The Ten Die The Eighty Eight Die Easily Too | The Thirty Three Crore Devatas (Enlightened Beings) Die It's a Big Game of Time || The Un-Named [I]Naam[/I] Lives Without Any End There is No Other Truth || Says Kabir Listen Oh Sadhu Don't Get Lost and Die ||[/FONT] [FONT=Arial][SIZE=4]Explanation [/SIZE][/FONT][B][FONT=Arial][SIZE=2] [/SIZE][/FONT][/B][FONT=Arial][SIZE=2][IMG]http://www.boloji.com/kabir/mysticsongs/km9.jpg[/IMG][/SIZE][/FONT][FONT=Arial]The reality as we experience it every day is dynamic in nature - i.e., if there is one thing that is constant is the fact that everything is changing all the time. Whatever takes birth must die too, and vice-versa, what dies must be born also (the former is easier to see, while the latter is not obvious from our daily experience - try reflecting on why that is the case). Nothing escapes the tentacles of this "Kala Chakra" or the "Wheel of Time", whether it is an ant, a peasant, a king, the ten [I]avataras[/I], the sages, the cosmic entities or the pantheon of gods and goddesses. [/FONT] [FONT=Arial]Kabir tells us that the internal power of [I]attention[/I] in each of us is the primary driving force. Wherever we focus our attention is the place where we eventually end up. A poor man who really wants to be a king will surely, over time, become one, even though it may take multiple time-windows (called lifetime) to achieve the goal. The same holds true for the goal of reaching/uniting with a God or Goddess. [/FONT] [FONT=Arial]Kabir warns us of the limitation of these goals or destinations as they are still intrinsically caught in the [I]virtuoso game of time[/I]. The velocity and momentum of movement for each of these entities maybe different giving an appearance of relative stability/magnificence, but the fact is that each is basically working within the tenets of the same dynamic, time-driven framework. [/FONT] [FONT=Arial]Looking at all this from a perspective that is beyond time, Kabir tell us that if the desire is not to keep going around in circles of time, we should seek what is end-less (and begin-less). Guru Nanak summarizes this beautifully - [I]Jaki Chinta Karo Jo Anhoni Hoi - meditate/focus on that that never happened[/I]. In his inimitable way, the great master, Kabir, urges us to break away from the shackles of this village of the dead ruled by Kala or time. Kabir then explains that the sound of Naam is the [I]only[/I] true substance of value, which takes us to the absolute source beyond all destinations of birth and death. [/FONT][/LEFT] [/QUOTE]
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