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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sugmad" data-source="post: 25008" data-attributes="member: 2599"><p>From Anurag Sagar :</p><p> </p><p>"Oh Dharam Dass! The unkind people, the creatures of 'Kal' will not</p><p>accept the teaching of Naam (Word). They will follow the dictates of</p><p>their mind and will not have a desire to do good deeds. They will do</p><p>evil deeds and entangle people in quarrels and controversies."</p><p></p><p>The people with unsteady vision will not be able to concentrate</p><p>during meditation.</p><p></p><p>They will talk of otherworldly things and of uniting people with</p><p>God. They will dress up as if they are Godlike. Consider them as</p><p>disguised persons of Kal.</p><p></p><p>Dharam Dass requested Kabir sahib, "Please tell me how to know the</p><p>identity of those souls (people) who are to be initiated and who are</p><p>not to be? How can I distinguish between them? Oh my Lord! you are</p><p>all knowing. You only can reveal this secret."</p><p></p><p>Kabir sahib said, "Oh Dharam Dass! You have to judge whether the</p><p>person is humble and desirous of salvation through worship."</p><p></p><p>Kabir sahib further said, "Before initiation, it is to be seen that</p><p>the person possesses kindness and forgiveness. If he possesses these</p><p>qualities then he should be initiated".</p><p></p><p>You have to see that the person is capable of meditating day or</p><p>night. Then only initiate him into Naam.</p><p></p><p>"Oh Dharam Dass! When the heart of a disciple is purified by</p><p>initiation and meditation, then he is blessed with the glimpse of</p><p>his Guru (Master) within himself."</p><p></p><p>"Oh Dharam Dass! the knowledge which you have received from me is</p><p>the inner knowledge of supreme bliss. Through this knowledge you can</p><p>reach and attain Gurpad". It is the stage on the way to the Supreme</p><p>Abode. It is above Trikuti (the appellation of second spiritual</p><p>region). On reaching this stage one is enlightened with the</p><p>knowledge to get rid of delusion and attachment for worldly things.</p><p>There is no substitute or alternative of this knowledge."</p><p></p><p>"Oh Dharam Dass! It is a secret, which every body does not know."</p><p></p><p>"Oh Dharam Dass, after enlightenment, delusive attachment for</p><p>worldly pleasures goes away just as darkness disappears after</p><p>sunrise."</p><p></p><p>"Oh Dharam Dass! when a person is initiated and during meditation,</p><p>when his attention is retraced from the toes of his feet to behind</p><p>the eyes, then first thing he sees is 'Sakha Jyoti' (a friendly</p><p>appealing light). Next he reaches 'Jhinjari dweep' (region), where</p><p>he see 'Jhilmil Jyoti' (flickering light). Further he reaches</p><p>Sahansdal Kanwal (appellation of the first spiritual region), where</p><p>he comes across 'Jagmag Jyoti' (a gleaming light). After that when</p><p>his soul reaches 'Daswan Dwar' (the tenth aperture, appellation of</p><p>the third spiritual region), there he sees a lake of Nectar</p><p>(Amritsar) and is baptised in it. Here the soul attains the light</p><p>equivalent to the light of twelve suns. Reaching next stage, "Sach</p><p>Khand", soul attains light equal to 16 suns. Then after crossing the</p><p>Alakh and Agam desh (sixth and seventh spiritual regions) the soul</p><p>reaches Anami Desh, the eighth and the highest spiritual region.</p><p>Here it merges into God. We say it has united with God and there is</p><p>no difference between Soul and God. Its state is like a drop of</p><p>water which when dropped in the sea, loses its identity by mixing in</p><p>the water of sea. It becomes the ocean."</p></blockquote><p></p>
[QUOTE="Sugmad, post: 25008, member: 2599"] From Anurag Sagar : "Oh Dharam Dass! The unkind people, the creatures of 'Kal' will not accept the teaching of Naam (Word). They will follow the dictates of their mind and will not have a desire to do good deeds. They will do evil deeds and entangle people in quarrels and controversies." The people with unsteady vision will not be able to concentrate during meditation. They will talk of otherworldly things and of uniting people with God. They will dress up as if they are Godlike. Consider them as disguised persons of Kal. Dharam Dass requested Kabir sahib, "Please tell me how to know the identity of those souls (people) who are to be initiated and who are not to be? How can I distinguish between them? Oh my Lord! you are all knowing. You only can reveal this secret." Kabir sahib said, "Oh Dharam Dass! You have to judge whether the person is humble and desirous of salvation through worship." Kabir sahib further said, "Before initiation, it is to be seen that the person possesses kindness and forgiveness. If he possesses these qualities then he should be initiated". You have to see that the person is capable of meditating day or night. Then only initiate him into Naam. "Oh Dharam Dass! When the heart of a disciple is purified by initiation and meditation, then he is blessed with the glimpse of his Guru (Master) within himself." "Oh Dharam Dass! the knowledge which you have received from me is the inner knowledge of supreme bliss. Through this knowledge you can reach and attain Gurpad". It is the stage on the way to the Supreme Abode. It is above Trikuti (the appellation of second spiritual region). On reaching this stage one is enlightened with the knowledge to get rid of delusion and attachment for worldly things. There is no substitute or alternative of this knowledge." "Oh Dharam Dass! It is a secret, which every body does not know." "Oh Dharam Dass, after enlightenment, delusive attachment for worldly pleasures goes away just as darkness disappears after sunrise." "Oh Dharam Dass! when a person is initiated and during meditation, when his attention is retraced from the toes of his feet to behind the eyes, then first thing he sees is 'Sakha Jyoti' (a friendly appealing light). Next he reaches 'Jhinjari dweep' (region), where he see 'Jhilmil Jyoti' (flickering light). Further he reaches Sahansdal Kanwal (appellation of the first spiritual region), where he comes across 'Jagmag Jyoti' (a gleaming light). After that when his soul reaches 'Daswan Dwar' (the tenth aperture, appellation of the third spiritual region), there he sees a lake of Nectar (Amritsar) and is baptised in it. Here the soul attains the light equivalent to the light of twelve suns. Reaching next stage, "Sach Khand", soul attains light equal to 16 suns. Then after crossing the Alakh and Agam desh (sixth and seventh spiritual regions) the soul reaches Anami Desh, the eighth and the highest spiritual region. Here it merges into God. We say it has united with God and there is no difference between Soul and God. Its state is like a drop of water which when dropped in the sea, loses its identity by mixing in the water of sea. It becomes the ocean." [/QUOTE]
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