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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
God Is All, God Is In All; The Cake Or The Sugar In The Cake?
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<blockquote data-quote="chazSingh" data-source="post: 202636" data-attributes="member: 17409"><p>i no longer look further than the present moment...i am only alive in the present moment...therefore i seek to know the full truth as something that can be experienced first hand whilst i am a live and kicking...god willing..</p><p></p><p></p><p></p><p></p><p></p><p>well, what i know now, i didn't in the past...and i don't yet know what else is in store <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p></p><p></p><p></p><p>i guess i compare what i experienced to what i read in Gurbani...some things just match very well</p><p></p><p></p><p></p><p></p><p></p><p></p><p>i have no idea what you see...other than some descriptions you place on this forum...</p><p></p><p></p><p></p><p></p><p></p><p>i would say Gurbani makes it very clear, everything is God...there is only God...the nirgun and Sargun...that includes our bodies...what we can see...and the hidden unseen...hence Gurbani telling us (our minds) to seek within...</p><p></p><p></p><p></p><p>think you got that the wrong way...God is the cake..there is only one cake...we and everything else are the crumbs...the Ego we carry allows the crumbs to manifest and have an independent experience...running around questioning the existence of the cake...backstabbing one another...fighting, competing...etc etc...the mind allows God to have an experience of itself...through itself...an illusion of the many...when there is only actually only the one..</p><p></p><p>of course some crumbs follow the guidance of the cake to clean up the mind...reduce the effects of the Ego...and the crumb starts to feel connected to the whole again...starts to remember what it actually is...the awakening...the simran...the remembering.</p><p></p><p></p><p></p><p></p><p></p><p>i see it like above...we are within the whole..not the other way...but yes, the connection is important...the simran...the remembering, the feeling of the whole..whilst the Ego provides the experience of the indovidual...you...me...</p><p></p><p>Ego is our route to having this experience...only problem...when it hardens...the world falls apart and me and you, and everyone else work to be higher, better, richer than the other...the boundaried between us are rigid...mental boundaries that manifest as physical boundaries...blacks vs whites...this is my garden...don;t step on it...my kids are better than yours...etc etc...</p><p></p><p>the softer the ego, and me and you, well, we work together, support each other, for the sucess of each other...i see you as no different to me...because you are no different to me...we are one...literally...</p><p></p><p></p><p></p><p></p><p></p><p>so it's the desperation you have an issue with? i don;t get what you're saying here harry ji?</p><p></p><p>surely it's what you're desperate for that defines you? that tells a story about you...</p><p></p><p>nonetheless, its not desperation...for me anyway...</p><p>Gurbani tells me there is more to my existence that meets the eye...i just happen to want to know what that is....nothing more than scientists wanting to see whats on the dark side of the moon...or what exists on the surface of pluto</p></blockquote><p></p>
[QUOTE="chazSingh, post: 202636, member: 17409"] i no longer look further than the present moment...i am only alive in the present moment...therefore i seek to know the full truth as something that can be experienced first hand whilst i am a live and kicking...god willing.. well, what i know now, i didn't in the past...and i don't yet know what else is in store :) i guess i compare what i experienced to what i read in Gurbani...some things just match very well i have no idea what you see...other than some descriptions you place on this forum... i would say Gurbani makes it very clear, everything is God...there is only God...the nirgun and Sargun...that includes our bodies...what we can see...and the hidden unseen...hence Gurbani telling us (our minds) to seek within... think you got that the wrong way...God is the cake..there is only one cake...we and everything else are the crumbs...the Ego we carry allows the crumbs to manifest and have an independent experience...running around questioning the existence of the cake...backstabbing one another...fighting, competing...etc etc...the mind allows God to have an experience of itself...through itself...an illusion of the many...when there is only actually only the one.. of course some crumbs follow the guidance of the cake to clean up the mind...reduce the effects of the Ego...and the crumb starts to feel connected to the whole again...starts to remember what it actually is...the awakening...the simran...the remembering. i see it like above...we are within the whole..not the other way...but yes, the connection is important...the simran...the remembering, the feeling of the whole..whilst the Ego provides the experience of the indovidual...you...me... Ego is our route to having this experience...only problem...when it hardens...the world falls apart and me and you, and everyone else work to be higher, better, richer than the other...the boundaried between us are rigid...mental boundaries that manifest as physical boundaries...blacks vs whites...this is my garden...don;t step on it...my kids are better than yours...etc etc... the softer the ego, and me and you, well, we work together, support each other, for the sucess of each other...i see you as no different to me...because you are no different to me...we are one...literally... so it's the desperation you have an issue with? i don;t get what you're saying here harry ji? surely it's what you're desperate for that defines you? that tells a story about you... nonetheless, its not desperation...for me anyway... Gurbani tells me there is more to my existence that meets the eye...i just happen to want to know what that is....nothing more than scientists wanting to see whats on the dark side of the moon...or what exists on the surface of pluto [/QUOTE]
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Sikh Sikhi Sikhism
God Is All, God Is In All; The Cake Or The Sugar In The Cake?
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