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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gender & Sexual Orientation Of The Soul
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 87605" data-attributes="member: 4318"><p><span style="font-size: 10px">DOES THE SOUL HAVE A GENDER ? </span></p><p> <span style="font-size: 10px"><span style="color: #FF6600">No</span></span></p><p> </p><p> <span style="font-size: 10px">DOES IT MEAN THAT A SOUL CAN TRANSMIGRATE TO A MALE OR FEMALE FORM? </span></p><p> <span style="font-size: 10px"><span style="color: #FF6600">Yes, and vice versa.</span></span></p><p> </p><p> <span style="font-size: 10px">MY OWN VIEW IS THAT THE SOUL DOES NOT HAVE A GENDER AND THAT WHEN IT TAKES "BIRTH" IN A MALE/FEMALE BODY IT SIMPLY COMPLIES WITH THAT BODY'S BIOLOGICAL OR INSTINCTIVE NEEDS SUCH AS A NEED / ATTRACTION FOR A "MATE" (MALE OR FEMALE) </span></p><p> <span style="font-size: 10px"><span style="color: #FF6600">Yes, Soul has no Gender. But Gender is selected by the soul</span></span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">IS THERE ANYTHING IN GURBANI THAT TELLS US ABOUT GENDER OF THE SOUL?</span></p><p> <span style="font-size: 10px"><span style="color: #FF6600">Not in plain words. But metaphorically the soul is at times treated as female.</span></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">IF THE ESSENCE OF <a href="http://www.sikhism.us/" target="_blank">Sikhi</a> IS ABOUT REUNITING THE SOUL WITH THE CREATOR THROUGH SEVA,SIMRAN,& SANGAT DOES SEXUAL ORIENTATION MATTER?</span> </p><p> <span style="font-size: 10px"><span style="color: #FF6600">No it does not matter. But male are more successful than females. (No dis-respect intended). Seva , Simrat and Sangat alone does not bear fruit.</span></span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">I HAVE HEARD THE ARGUMENT ABOUT SEX AND SEXUALITY SHOULD ONLY BE USED FOR PROCREATION (MAKING BABIES)?</span> </p><p> <span style="font-size: 10px"><span style="color: #FF6600">There was an era when Sex and Sexuality was used as a tool for attaining enlightenment. The intention of nature is to keep one busy and occupied in this act. Kam reduces spiritual powers. It has a detrimental effect on the body.</span></span></p><p> </p><p> </p><p> <span style="font-size: 10px">BUT COME ON VEERS/BHAN JI'S LETS FACE IT IS THAT REALLY THE REALITY AMONGST "MARRIED" COUPLES EVEN RELIGIOUS ONES? </span></p><p> <span style="font-size: 10px"><span style="color: #FF6600">What happens between couples and what is intended for spirituality are two different things. Our behavior is based on instincts and our Poorav Janam.</span></span></p><p> </p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">I HUMBLY APOLOGISE IF I HAVE CAUSED OFFENCE, THIS NOT MY INTENTION JUST LIKE TO DEBATE ONCE IN A WHILE AND TO LEARN!</span></p><p> <span style="color: #FF6600"><span style="font-size: 10px">Some topics cannot be talked about openly in forums for the reason that people of all categories visit these sites. They may or may not be mentally mature to grasp the concept. This was the reason why spiritual teachings were limited to Ashrams where the candidate was personally selected the Master.</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 87605, member: 4318"] [SIZE=2]DOES THE SOUL HAVE A GENDER ? [/SIZE] [SIZE=2][COLOR=#FF6600]No[/COLOR][/SIZE] [SIZE=2] [/SIZE] [SIZE=2]DOES IT MEAN THAT A SOUL CAN TRANSMIGRATE TO A MALE OR FEMALE FORM? [/SIZE] [SIZE=2][COLOR=#FF6600]Yes, and vice versa.[/COLOR][/SIZE] [SIZE=2] [/SIZE] [SIZE=2]MY OWN VIEW IS THAT THE SOUL DOES NOT HAVE A GENDER AND THAT WHEN IT TAKES "BIRTH" IN A MALE/FEMALE BODY IT SIMPLY COMPLIES WITH THAT BODY'S BIOLOGICAL OR INSTINCTIVE NEEDS SUCH AS A NEED / ATTRACTION FOR A "MATE" (MALE OR FEMALE) [/SIZE] [SIZE=2][COLOR=#FF6600]Yes, Soul has no Gender. But Gender is selected by the soul[/COLOR][/SIZE] [SIZE=2] IS THERE ANYTHING IN GURBANI THAT TELLS US ABOUT GENDER OF THE SOUL?[/SIZE] [SIZE=2][COLOR=#FF6600]Not in plain words. But metaphorically the soul is at times treated as female.[/COLOR] IF THE ESSENCE OF [URL="http://www.sikhism.us/"]Sikhi[/URL] IS ABOUT REUNITING THE SOUL WITH THE CREATOR THROUGH SEVA,SIMRAN,& SANGAT DOES SEXUAL ORIENTATION MATTER?[/SIZE] [SIZE=2][COLOR=#FF6600]No it does not matter. But male are more successful than females. (No dis-respect intended). Seva , Simrat and Sangat alone does not bear fruit.[/COLOR][/SIZE] [SIZE=2] I HAVE HEARD THE ARGUMENT ABOUT SEX AND SEXUALITY SHOULD ONLY BE USED FOR PROCREATION (MAKING BABIES)?[/SIZE] [SIZE=2][COLOR=#FF6600]There was an era when Sex and Sexuality was used as a tool for attaining enlightenment. The intention of nature is to keep one busy and occupied in this act. Kam reduces spiritual powers. It has a detrimental effect on the body.[/COLOR][/SIZE] [SIZE=2] [/SIZE] [SIZE=2] [/SIZE] [SIZE=2]BUT COME ON VEERS/BHAN JI'S LETS FACE IT IS THAT REALLY THE REALITY AMONGST "MARRIED" COUPLES EVEN RELIGIOUS ONES? [/SIZE] [SIZE=2][COLOR=#FF6600]What happens between couples and what is intended for spirituality are two different things. Our behavior is based on instincts and our Poorav Janam.[/COLOR][/SIZE] [SIZE=2][COLOR=#FF6600] [/COLOR][/SIZE] [SIZE=2] I HUMBLY APOLOGISE IF I HAVE CAUSED OFFENCE, THIS NOT MY INTENTION JUST LIKE TO DEBATE ONCE IN A WHILE AND TO LEARN![/SIZE] [COLOR=#FF6600][SIZE=2]Some topics cannot be talked about openly in forums for the reason that people of all categories visit these sites. They may or may not be mentally mature to grasp the concept. This was the reason why spiritual teachings were limited to Ashrams where the candidate was personally selected the Master.[/SIZE][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gender & Sexual Orientation Of The Soul
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