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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Free/ Pre-determined Human Will?
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<blockquote data-quote="kaur-1" data-source="post: 47482" data-attributes="member: 3025"><p>Dear khuram</p><p></p><p><em>As the heading indicated under General philosophy:</em></p><p>"<em>Explore relationship between Sikhism and other philosophies under this section only."</em></p><p><em></em></p><p><em></em>It wasnt clear what exactly in your muslim philosophy article you were trying to explore with in Sikhi. Your post was rather a ramble hence the headache. Apologies.</p><p></p><p>To tell you the truth, I believe that the scared and factual writtings in Sri Guru Granth Sahib Ji are the only way for a human being to live their existance in this human form, the way Waheguroo wanted us to.</p><p></p><p>This also means to mingle with Gurmukhs, Gursikhs ie mingle with the right company to enhance ones spirituality.</p><p></p><p><strong>BTW, I dont speak for all the Sikh members in SPN. This is my personal view.</strong></p><p></p><p>There are too many negative, distorted and inaccurate recordings in the holy books of other religions. (<strong>Your article proves some of this distorted recordings</strong>)</p><p></p><p>Therefore, I advise you to read <strong>Sri Guru Granth Sahib ji.</strong> You need answers to human will questions or any other questions, they are in Sri Guru Granth Sahib ji.</p><p></p><p>Another thing I will also inform a muslim (<strong>again I dont speak for other Sikh members here, this is my personal view</strong>), from history to date, its a well know fact that muslims cant be trusted.</p><p></p><p></p><p><strong>Facts: </strong>from a horses mouth:=</p><p></p><p> <strong>"but in Quran in al Taqqiyaa it is allowed for us to lie to non muslims to show them the goodness of islam"</strong></p><p></p><p><strong>The word "al-Taqiyya" means: "Concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and strategies at a time of eminent danger to save oneself from physical or mental injury." A one-word translation would be"Dissimulation." In Arabic the translation would be "hypocrisy in the pursuit of a greater purpose."</strong></p><p><strong></strong></p><p><strong></strong>Thats is why I am extremely suspicious and dubious of what a muslims says or writes. Sorry. </p><p></p><p>Personally, my aim is to only explore "THE TRUTH", the "SAT", THE TRUE NAAM as writtened in Sri Guru Granth Sahib ji.</p><p></p><p>Reading and contemplating Gurbani in Sri Guru Granth Sahib ji is enough for me. I know enough about other religions to know that its a total waste of my precious time to contemplate on what their holy books are saying.</p><p></p><p><span style="color: Blue"><strong>Sikhs have a priceless gem in Sri Guru Granth Sahib ji. The Guru is "in" the bani, talking to us, advising us, guiding us. Praises to Waheguroo are in this precious bani too.</strong></span></p><p><span style="color: Blue"><strong></strong></span></p><p><span style="color: Blue"><strong>Personally I rather look the Guru's direction then in any other.</strong></span></p><p><span style="color: Blue"><strong>The secret of human existance in this Kajug is in Sri Guru Granth Sahib ji.</strong> </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">For eg see: <a href="http://www.sikhphilosophy.net/47474-post1.html" target="_blank">http://www.sikhphilosophy.net/47474-post1.html</a></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/47369-post1.html" target="_blank">http://www.sikhphilosophy.net/47369-post1.html</a></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/47339-post1.html" target="_blank">http://www.sikhphilosophy.net/47339-post1.html</a></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/47197-post1.html" target="_blank">http://www.sikhphilosophy.net/47197-post1.html</a></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">And many more under Gurbani Vichaar</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I hope soon with Waheguroo's Kirpa, I will be an "Ideal" person. That is what Sikhi wants a human being to achieve. Being an Ideal human being. As in the english dictionary "An excellent or perfect example of something or somebody, or something that is considered a perfect example"</span></p><p><span style="color: Blue"></span></p><p>But this doesnt mean that other SPN members cant put forward their views.</p></blockquote><p></p>
[QUOTE="kaur-1, post: 47482, member: 3025"] Dear khuram [I]As the heading indicated under General philosophy:[/I] "[I]Explore relationship between Sikhism and other philosophies under this section only." [/I]It wasnt clear what exactly in your muslim philosophy article you were trying to explore with in Sikhi. Your post was rather a ramble hence the headache. Apologies. To tell you the truth, I believe that the scared and factual writtings in Sri Guru Granth Sahib Ji are the only way for a human being to live their existance in this human form, the way Waheguroo wanted us to. This also means to mingle with Gurmukhs, Gursikhs ie mingle with the right company to enhance ones spirituality. [B]BTW, I dont speak for all the Sikh members in SPN. This is my personal view.[/B] There are too many negative, distorted and inaccurate recordings in the holy books of other religions. ([B]Your article proves some of this distorted recordings[/B]) Therefore, I advise you to read [B]Sri Guru Granth Sahib ji.[/B] You need answers to human will questions or any other questions, they are in Sri Guru Granth Sahib ji. Another thing I will also inform a muslim ([B]again I dont speak for other Sikh members here, this is my personal view[/B]), from history to date, its a well know fact that muslims cant be trusted. [B]Facts: [/B]from a horses mouth:= [B]"but in Quran in al Taqqiyaa it is allowed for us to lie to non muslims to show them the goodness of islam"[/B] [B]The word "al-Taqiyya" means: "Concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and strategies at a time of eminent danger to save oneself from physical or mental injury." A one-word translation would be"Dissimulation." In Arabic the translation would be "hypocrisy in the pursuit of a greater purpose." [/B]Thats is why I am extremely suspicious and dubious of what a muslims says or writes. Sorry. Personally, my aim is to only explore "THE TRUTH", the "SAT", THE TRUE NAAM as writtened in Sri Guru Granth Sahib ji. Reading and contemplating Gurbani in Sri Guru Granth Sahib ji is enough for me. I know enough about other religions to know that its a total waste of my precious time to contemplate on what their holy books are saying. [COLOR=Blue][B]Sikhs have a priceless gem in Sri Guru Granth Sahib ji. The Guru is "in" the bani, talking to us, advising us, guiding us. Praises to Waheguroo are in this precious bani too. Personally I rather look the Guru's direction then in any other. The secret of human existance in this Kajug is in Sri Guru Granth Sahib ji.[/B] For eg see: [URL]http://www.sikhphilosophy.net/47474-post1.html[/URL] [URL]http://www.sikhphilosophy.net/47369-post1.html[/URL] [url]http://www.sikhphilosophy.net/47339-post1.html[/url] [url]http://www.sikhphilosophy.net/47197-post1.html[/url] And many more under Gurbani Vichaar I hope soon with Waheguroo's Kirpa, I will be an "Ideal" person. That is what Sikhi wants a human being to achieve. Being an Ideal human being. As in the english dictionary "An excellent or perfect example of something or somebody, or something that is considered a perfect example" [/COLOR] But this doesnt mean that other SPN members cant put forward their views. [/QUOTE]
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Free/ Pre-determined Human Will?
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