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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Five K's Of Sikhism
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<blockquote data-quote="BhagatSingh" data-source="post: 94699" data-attributes="member: 2610"><p>How does his answer follow this statement? Its just a name. This is where khalsa was created. Since khalsa kept hair long, the place is called Keshgarh.</p><p> </p><p></p><p>Have anything to back up this opinion?</p><p> </p><p></p><p>This was because the cutting of hair was part of the conversion.</p><p> </p><p></p><p>Is the "keeping " of kesh emphasized or is it something else?</p><p>and I would like to see where.</p><p> </p><p></p><p>How do you know?</p><p> </p><p></p><p>Where does he condemn this?</p><p> </p><p></p><p>The Khalsa was a direct rebellion against the Mughals. Muslims when converting people would cut their hair as part of the conversion. So it is obvious that one of the first things for Guru Gobind Singh ji to put in his discipline is keeping the kes uncut i.e. not letting anyone cut it.</p><p> </p><p><span style="font-size: 12px">Soulful_Sardarni ji and Tony ji,</span></p><p><span style="font-size: 12px">The kakkars hold no spiritual value because spirituality is in the mind not in uniforms, clothing, hair, etc.</span></p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=650&english=t&id=28248#l28248" target="_blank"><u>Page 650, Line 7</u></a></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: black">ਨਾਨਕ ਗੁਰਮੁਖਿ ਹਰਿ ਨਾਮੁ ਮਨਿ ਵਸੈ ਏਹਾ ਸਿਧਿ ਏਹਾ ਕਰਮਾਤਿ ॥੨॥</span></span></p><p><span style="color: black">नानक गुरमुखि हरि नामु मनि वसै एहा सिधि एहा करमाति ॥२॥</span></p><p><span style="color: black">Nānak gurmukẖ har nām man vasai ehā siḏẖ ehā karmāṯ. ||2||</span></p><p><span style="color: black">O Nanak, the Lord's Name abides in the <strong><u>mind </u></strong>of the Gurmukh; this is <strong><span style="color: #ab5555">spirituality</span></strong>, and this is miraculous power. ||2||</span></p><p><span style="color: green"><strong>Guru Amar Das</strong></span> - <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=650&L=7&id=28248" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 94699, member: 2610"] How does his answer follow this statement? Its just a name. This is where khalsa was created. Since khalsa kept hair long, the place is called Keshgarh. Have anything to back up this opinion? This was because the cutting of hair was part of the conversion. Is the "keeping " of kesh emphasized or is it something else? and I would like to see where. How do you know? Where does he condemn this? The Khalsa was a direct rebellion against the Mughals. Muslims when converting people would cut their hair as part of the conversion. So it is obvious that one of the first things for Guru Gobind Singh ji to put in his discipline is keeping the kes uncut i.e. not letting anyone cut it. [SIZE=3]Soulful_Sardarni ji and Tony ji,[/SIZE] [SIZE=3]The kakkars hold no spiritual value because spirituality is in the mind not in uniforms, clothing, hair, etc.[/SIZE] [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=650&english=t&id=28248#l28248"][U]Page 650, Line 7[/U][/URL] [FONT=AnmolUniPr][COLOR=black]ਨਾਨਕ ਗੁਰਮੁਖਿ ਹਰਿ ਨਾਮੁ ਮਨਿ ਵਸੈ ਏਹਾ ਸਿਧਿ ਏਹਾ ਕਰਮਾਤਿ ॥੨॥[/COLOR][/FONT] [COLOR=black]नानक गुरमुखि हरि नामु मनि वसै एहा सिधि एहा करमाति ॥२॥[/COLOR] [COLOR=black]Nānak gurmukẖ har nām man vasai ehā siḏẖ ehā karmāṯ. ||2||[/COLOR] [COLOR=black]O Nanak, the Lord's Name abides in the [B][U]mind [/U][/B]of the Gurmukh; this is [B][COLOR=#ab5555]spirituality[/COLOR][/B], and this is miraculous power. ||2||[/COLOR] [COLOR=green][B]Guru Amar Das[/B][/COLOR] - [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=650&L=7&id=28248"][U]view Shabad/Paurhi/Salok[/U][/URL] [/QUOTE]
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