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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Five K's Of Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 94676" data-attributes="member: 189"><p>Guru Piayario Jio..</p><p></p><p>Your answer lies in the Fact that there is a "KESHGARH" fort at the Takhat Anandpur Sahib. The Takhat <u><strong>KESHGARH </strong></u>stands as TESTAMENT to the Importance of the KESH.</p><p>( Note that there are no kirpan-garh, kangha-garh, kacherra-garh and karra-garh ).</p><p></p><p><u><strong>This is because without the KESH..the other Four have absolutley NO VALUE. The KESH are the PRIMARY....the BASIC Foundation of the Khalsa....and no building ( even a kacha hut) cna stand for long without a Foundation !!</strong></u></p><p></p><p>Read Sikh History....EACH of the Martyrs were asked to Convert or DIE....and the Order was to <u><strong>REMOVE THE KESH</strong></u>...best example is Bhai taru Singh ji whose SCALP was removed in an attempt to cut his KESH. ALL including the five year old child martyrs REFUSED to DISHONOUR their KESH to save their LIVES !!!</p><p></p><p>One BECOMES a PATIT by REMOVING/cutting/shaving/destroying/colouring/plucking/etc etc etc THE KESH. A PATIT cannot REJOIN the KHALSA until and unless he/she goes to the PANJ and admits his/her mistake...accepts the TANKHAH or PUNISHMENT meted out by the PANJ....serves it out and then REJOINS in assembly before the PANJ to RETAKE KHANDEH BATTEH DEE PAHUL. Only then is he/she readmitted to the Khalsa Brotherhood.</p><p>SUCH is NOT the case with the SECONDARY Kakaars. Wearing them WITHOUT THE KESH serves no purpose.....and is of no imporatnce whatsoever....WEARING THEM WITH KESH INTACT...makes one a KHALSA/AMRITDHAREE of Substance. But NOTE that...REAL KHALSA JIWAN begins after Khandeh batte dee pahul....it is NOT an end in itself..its the BEGINNING of a Hard and difficult JOURNEY...Its NOT the "destination"....which many think it is....such people sit on their laurels and think they have achieved everything....in fact they have just "enrolled" in the Khalsa School of Sikhi and are in Kindergarten....with a LONG journey ahead of them..IF they go to SLEEP like the Hare...they will lose the race just like the Tortoise.</p><p>Dont fall for the line that KESH were introduced by the Tenth nanak - Guru Gobind Singh Ji.....there is ample proof in the SGGS and Gurbani that KESH were emphasised by ALL the GURUS beginning with Guru nanak JI sahib. ALL the Gurus had dastaars and full length beards. But we must refrain from ...."just growing long hair to show off...Kabir Ji condemns the ACT of <strong>making</strong> ones hair grow LONG..or <strong>making</strong> it short !!! The KHALSA just DOESNT INTERFERE in NATURE. Thus IF a person is BALD by NATURE ( he didnt "make" hair short/disappear ) than hes just as khalsa as the one who naturally has long hair..BUT the Baldie "may" be abetter khalsa than the one who tries to "make" his hair long just to prove how good a khalsa he is..THIS is the essence.</p><p></p><p>Stay in Chardeekalla....SIKHI and GURMATT is the RIGHT path.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 94676, member: 189"] Guru Piayario Jio.. Your answer lies in the Fact that there is a "KESHGARH" fort at the Takhat Anandpur Sahib. The Takhat [U][B]KESHGARH [/B][/U]stands as TESTAMENT to the Importance of the KESH. ( Note that there are no kirpan-garh, kangha-garh, kacherra-garh and karra-garh ). [U][B]This is because without the KESH..the other Four have absolutley NO VALUE. The KESH are the PRIMARY....the BASIC Foundation of the Khalsa....and no building ( even a kacha hut) cna stand for long without a Foundation !![/B][/U] Read Sikh History....EACH of the Martyrs were asked to Convert or DIE....and the Order was to [U][B]REMOVE THE KESH[/B][/U]...best example is Bhai taru Singh ji whose SCALP was removed in an attempt to cut his KESH. ALL including the five year old child martyrs REFUSED to DISHONOUR their KESH to save their LIVES !!! One BECOMES a PATIT by REMOVING/cutting/shaving/destroying/colouring/plucking/etc etc etc THE KESH. A PATIT cannot REJOIN the KHALSA until and unless he/she goes to the PANJ and admits his/her mistake...accepts the TANKHAH or PUNISHMENT meted out by the PANJ....serves it out and then REJOINS in assembly before the PANJ to RETAKE KHANDEH BATTEH DEE PAHUL. Only then is he/she readmitted to the Khalsa Brotherhood. SUCH is NOT the case with the SECONDARY Kakaars. Wearing them WITHOUT THE KESH serves no purpose.....and is of no imporatnce whatsoever....WEARING THEM WITH KESH INTACT...makes one a KHALSA/AMRITDHAREE of Substance. But NOTE that...REAL KHALSA JIWAN begins after Khandeh batte dee pahul....it is NOT an end in itself..its the BEGINNING of a Hard and difficult JOURNEY...Its NOT the "destination"....which many think it is....such people sit on their laurels and think they have achieved everything....in fact they have just "enrolled" in the Khalsa School of Sikhi and are in Kindergarten....with a LONG journey ahead of them..IF they go to SLEEP like the Hare...they will lose the race just like the Tortoise. Dont fall for the line that KESH were introduced by the Tenth nanak - Guru Gobind Singh Ji.....there is ample proof in the SGGS and Gurbani that KESH were emphasised by ALL the GURUS beginning with Guru nanak JI sahib. ALL the Gurus had dastaars and full length beards. But we must refrain from ...."just growing long hair to show off...Kabir Ji condemns the ACT of [B]making[/B] ones hair grow LONG..or [B]making[/B] it short !!! The KHALSA just DOESNT INTERFERE in NATURE. Thus IF a person is BALD by NATURE ( he didnt "make" hair short/disappear ) than hes just as khalsa as the one who naturally has long hair..BUT the Baldie "may" be abetter khalsa than the one who tries to "make" his hair long just to prove how good a khalsa he is..THIS is the essence. Stay in Chardeekalla....SIKHI and GURMATT is the RIGHT path. [/QUOTE]
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Five K's Of Sikhism
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