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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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FINAL RIFT: Ravidassia Shrines Shift Out Guru Granth Sahib Saroops
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<blockquote data-quote="Tejwant Singh" data-source="post: 107224" data-attributes="member: 138"><p>Sadh Sangat,</p><p></p><p>A lot of people have expressed their views about the above event. Allow me to add my 2 cent worth and stir the pot a bit more.</p><p></p><p>We all know that SGGS is our ONLY GURU bestowed upon us by our Dasam Pita Guru Gobind Singh ji. Keeping this in mind and our only benchmark, there can not be anyother Guru, either in the scriptural form as SGGS is, nor in a personified form as our Gurus were.</p><p></p><p>In other words, there can not be any Dehdhari Guru which can either subsitute SGGS or be considered equal to our ONLY GURU, SGGS.</p><p></p><p>Anyone from any creed, hue or faith can buy, download Gurbani which is in SGGS and study it and I am sure after they have begun to do that, it would be like tasting mangoes, if one had never tasted them before.</p><p></p><p>Chanting and or listening to Gurbani in the poetic/musical form, the way it is originally written makes us dance from the within. It breaks our inner walls. It makes us come out of our self created cocoons. Finally it makes the bubble burst and makes us free from our own self created shackles. We feel liberated sans any sham defences behind which we hid ourselves from us for so long. One gets hooked on to this like a junkie, in a positive sense.</p><p></p><p>Once, when we get liberated and are free atlast, then we are open to understand what the message of Gurbani is. This freedom eventually makes us accept the message as the healing ointment on our self inflicted wounds.</p><p></p><p>Once we accept the message and start practicing it in our everyday life, then we do not only feel free but live free. The sacrifices of our Gurus have taught us the cost of freedom.</p><p></p><p>When we live free then death is not a fear anymore as in most of the dogmatic religions but a welcome sign. Gurbani teaches us to see our lives through the lens of pragmatism so that we can live our lives with our full potential. This is the miracle of freedom. </p><p></p><p>So, any sects like Radasoamis, Namdhari, Nirankaris, Ravidasis, Kabirpanthis etc. etc., that use SGGS as a sweet bait ( like Mithai) to attract flies should invent their own Granths. Let us see how well they write. Let them invent their own baits to attract the flies. </p><p></p><p>What Ravidasis did is a good stepping stone and a warning to all other sects who have Deh Gurus and SGGS in their Deras.</p><p></p><p>As mentioned above, they use SGGS as a sweet bait to attract the flies. In other words, they MISUSE it which is blasphemy and disrespect to our only GURU.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 107224, member: 138"] Sadh Sangat, A lot of people have expressed their views about the above event. Allow me to add my 2 cent worth and stir the pot a bit more. We all know that SGGS is our ONLY GURU bestowed upon us by our Dasam Pita Guru Gobind Singh ji. Keeping this in mind and our only benchmark, there can not be anyother Guru, either in the scriptural form as SGGS is, nor in a personified form as our Gurus were. In other words, there can not be any Dehdhari Guru which can either subsitute SGGS or be considered equal to our ONLY GURU, SGGS. Anyone from any creed, hue or faith can buy, download Gurbani which is in SGGS and study it and I am sure after they have begun to do that, it would be like tasting mangoes, if one had never tasted them before. Chanting and or listening to Gurbani in the poetic/musical form, the way it is originally written makes us dance from the within. It breaks our inner walls. It makes us come out of our self created cocoons. Finally it makes the bubble burst and makes us free from our own self created shackles. We feel liberated sans any sham defences behind which we hid ourselves from us for so long. One gets hooked on to this like a junkie, in a positive sense. Once, when we get liberated and are free atlast, then we are open to understand what the message of Gurbani is. This freedom eventually makes us accept the message as the healing ointment on our self inflicted wounds. Once we accept the message and start practicing it in our everyday life, then we do not only feel free but live free. The sacrifices of our Gurus have taught us the cost of freedom. When we live free then death is not a fear anymore as in most of the dogmatic religions but a welcome sign. Gurbani teaches us to see our lives through the lens of pragmatism so that we can live our lives with our full potential. This is the miracle of freedom. So, any sects like Radasoamis, Namdhari, Nirankaris, Ravidasis, Kabirpanthis etc. etc., that use SGGS as a sweet bait ( like Mithai) to attract flies should invent their own Granths. Let us see how well they write. Let them invent their own baits to attract the flies. What Ravidasis did is a good stepping stone and a warning to all other sects who have Deh Gurus and SGGS in their Deras. As mentioned above, they use SGGS as a sweet bait to attract the flies. In other words, they MISUSE it which is blasphemy and disrespect to our only GURU. Tejwant Singh [/QUOTE]
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FINAL RIFT: Ravidassia Shrines Shift Out Guru Granth Sahib Saroops
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