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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fate, Destiny, Pre-Destination, Likhia
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<blockquote data-quote="Amarpal" data-source="post: 169166" data-attributes="member: 10"><p><strong>Ishna Ji,</strong></p><p><strong></strong></p><p><strong>[/FONT]</strong>As I understand:</p><p></p><p>Our deeds, during present and past births, create what is referred to as 'Linga Sarira' in the ancient scripture of the land.</p><p></p><p>We are reborn to exhaust our past bad deeds and to evolve spiritually and to serve the creation of the 'Sat'. </p><p></p><p>To the above effect our mission of life is created. This has important milestones. The 'Sat' creates the environment which is conducive to our realising the Milestones fixed for us in our Mission of Life. 'Sat' is always with us to help us achieve the mission of life.</p><p></p><p>Achieving a Milestone and moving on the other milestone is by our own efforts. If we go astray, 'Sat' puts additional difficulties in our path, in a way to make us redirected our efforts and come back to the path needed.</p><p></p><p>If we are not equal to the task 'Sat' make us pass through testing time where we learn and achieve the level needed to achieve the objectives of our mission's milestone.</p><p></p><p>While passing through this life time, we create additional Karmas which may be good or bad or both. Depend on this inventory of Karmas, we may come out as a more evolved being compare to with what we had ended our last life or more degraded one. This all gets recorded in our 'Linga Sarira'. </p><p></p><p>When we accumulate good Karmas, our 'Linga Sarira' starts dissolving and a stage reaches, when we lose our I-ness; we become puneet and no karma can then get attached to us, because all our acts become selfless in the service of the 'Sat'. We become pure instrument of ‘Sat’; all that we do become an act of 'Sat'. With the result the 'Linga Sarira' gets dissolved fully and what is left is us is pure Atman which is nothing but Parmatma i.e. the 'Sat". At this stage, the person becomes 'Jeewan Mukta' i.e. liberated while living. When such person leaves this earthly body it merges with the 'Sat'. </p><p></p><p>When the 'Linga Sarira' is terribly degraded, reaching the pinnacle of spirituality may not be possible in one lifetime and thus reaching that milestone is not incorporated in mission of life. As a result one does not reach that level of spirituality, no matter how much it tries. Then we say it is not <strong>'<u>Preordained</u>'</strong>.</p><p></p><p>If there is milestone incorporate in the mission of life (harsh or pleasant) and one reaches that it is referred to <strong>'<u>Preordained</u>'</strong></p><p></p><p>The mission of life has to be accomplished in specific environment, may be in difficult situation in Ethiopia, or in a effluent materialistic society like in USA, or in pious environment of a really good ashram in Himalaya, to be in such environment is <strong>'<u>Preordained</u>'.</strong></p><p></p><p>Guru Sahib has repeatedly asked us to ponder over Sabad; what I have said in this post is the result of such effort. In this way it is my understanding.</p><p></p><p>With love and respect for all.</p><p></p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 169166, member: 10"] [B]Ishna Ji, [/FONT][/B]As I understand: Our deeds, during present and past births, create what is referred to as 'Linga Sarira' in the ancient scripture of the land. We are reborn to exhaust our past bad deeds and to evolve spiritually and to serve the creation of the 'Sat'. To the above effect our mission of life is created. This has important milestones. The 'Sat' creates the environment which is conducive to our realising the Milestones fixed for us in our Mission of Life. 'Sat' is always with us to help us achieve the mission of life. Achieving a Milestone and moving on the other milestone is by our own efforts. If we go astray, 'Sat' puts additional difficulties in our path, in a way to make us redirected our efforts and come back to the path needed. If we are not equal to the task 'Sat' make us pass through testing time where we learn and achieve the level needed to achieve the objectives of our mission's milestone. While passing through this life time, we create additional Karmas which may be good or bad or both. Depend on this inventory of Karmas, we may come out as a more evolved being compare to with what we had ended our last life or more degraded one. This all gets recorded in our 'Linga Sarira'. When we accumulate good Karmas, our 'Linga Sarira' starts dissolving and a stage reaches, when we lose our I-ness; we become puneet and no karma can then get attached to us, because all our acts become selfless in the service of the 'Sat'. We become pure instrument of ‘Sat’; all that we do become an act of 'Sat'. With the result the 'Linga Sarira' gets dissolved fully and what is left is us is pure Atman which is nothing but Parmatma i.e. the 'Sat". At this stage, the person becomes 'Jeewan Mukta' i.e. liberated while living. When such person leaves this earthly body it merges with the 'Sat'. When the 'Linga Sarira' is terribly degraded, reaching the pinnacle of spirituality may not be possible in one lifetime and thus reaching that milestone is not incorporated in mission of life. As a result one does not reach that level of spirituality, no matter how much it tries. Then we say it is not [B]'[U]Preordained[/U]'[/B]. If there is milestone incorporate in the mission of life (harsh or pleasant) and one reaches that it is referred to [B]'[U]Preordained[/U]'[/B] The mission of life has to be accomplished in specific environment, may be in difficult situation in Ethiopia, or in a effluent materialistic society like in USA, or in pious environment of a really good ashram in Himalaya, to be in such environment is [B]'[U]Preordained[/U]'.[/B] Guru Sahib has repeatedly asked us to ponder over Sabad; what I have said in this post is the result of such effort. In this way it is my understanding. With love and respect for all. Amarpal Singh [/QUOTE]
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