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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vaapaaraa" data-source="post: 52168" data-attributes="member: 249"><p>Nadeem, your explanation about the viel for women is perfect!</p><p></p><p></p><p></p><p>precious jewels! dear brother, lets establish true equality by giving this high honour of wearing the viel to muslim men also!! dont you agree?? Allah created both equally, both are precious jewels</p><p></p><p></p><p></p><p>Thanks for this view, dear brother, my only concern is that women are not robots, they have sexual desire in the company of men, so lets viel the men also, keep the game fair.</p><p></p><p>You will be shocked to hear what i was told about the viel and black dishdasha dress of women. black symbolizing impurity and unwanted, and they were all covered and vieled to hide. And the men they wore the white dishdashas. </p><p></p><p>Anyway, I want you to clear this doubt for me please. </p><p></p><p>Our Gurus condemned the burka/viel as well, to promote equality of male and female. </p><p></p><p>Just so you know, and any admins know that, Im no hater of you, I see Allah in you and all. Also, I really enjoy </p><p></p><p>reading sufi poetry like rumi. </p><p></p><p>One more thing, please clear our doubts women slavery in islam. Also, please tell us if you support it or not. </p><p></p><p>en.wikipedia.org/wiki/Women_in_Islam</p><p></p><p>There are several disabilities on the civil and economic rights of women and girls enslaved with the connivance of Islam which may affect them at all times of their lives:[25]</p><p></p><p> * they may not inherit property, even if they are freed upon their owner's death[26]</p><p> * their evidence is generally rejected in a court of law[27][28]</p><p> * they cannot hold property and must hand over to their owner any they may acquire[29][30]</p><p> * except as their master's agent they may not carry on trade or business[31]</p><p> * slaves may lawfully killed in vengeance (talio) if their master or their master's kinfolk kill the slave of another person[32][33]</p><p> * except in the Hanafi madhhab, slaves may be killed for killing other slaves but no free person may be killed for killing a slave.[34][35] If they are killed by a free man, the killer is only liable to at the time of the death not to pay their owner their sale value and not full blood-money compensation.[36][37] Thus, their owners may kill them with impunity.</p><p> * they are not permitted marriage without their owner's consent. A master cannot be compelled to give his/her consent to his/her slave's marriage.[38][39] By the view of some madh'hab (but not others), a master may compel his/her slave(s) to marriage and determine the identity of their marriage partner(s)[40] [41]</p><p> * the mahr that is given for marriage to a female slave is taken by her owner, whereas all other women possess it absolutely for themselves[42]</p></blockquote><p></p>
[QUOTE="vaapaaraa, post: 52168, member: 249"] Nadeem, your explanation about the viel for women is perfect! precious jewels! dear brother, lets establish true equality by giving this high honour of wearing the viel to muslim men also!! dont you agree?? Allah created both equally, both are precious jewels Thanks for this view, dear brother, my only concern is that women are not robots, they have sexual desire in the company of men, so lets viel the men also, keep the game fair. You will be shocked to hear what i was told about the viel and black dishdasha dress of women. black symbolizing impurity and unwanted, and they were all covered and vieled to hide. And the men they wore the white dishdashas. Anyway, I want you to clear this doubt for me please. Our Gurus condemned the burka/viel as well, to promote equality of male and female. Just so you know, and any admins know that, Im no hater of you, I see Allah in you and all. Also, I really enjoy reading sufi poetry like rumi. One more thing, please clear our doubts women slavery in islam. Also, please tell us if you support it or not. en.wikipedia.org/wiki/Women_in_Islam There are several disabilities on the civil and economic rights of women and girls enslaved with the connivance of Islam which may affect them at all times of their lives:[25] * they may not inherit property, even if they are freed upon their owner's death[26] * their evidence is generally rejected in a court of law[27][28] * they cannot hold property and must hand over to their owner any they may acquire[29][30] * except as their master's agent they may not carry on trade or business[31] * slaves may lawfully killed in vengeance (talio) if their master or their master's kinfolk kill the slave of another person[32][33] * except in the Hanafi madhhab, slaves may be killed for killing other slaves but no free person may be killed for killing a slave.[34][35] If they are killed by a free man, the killer is only liable to at the time of the death not to pay their owner their sale value and not full blood-money compensation.[36][37] Thus, their owners may kill them with impunity. * they are not permitted marriage without their owner's consent. A master cannot be compelled to give his/her consent to his/her slave's marriage.[38][39] By the view of some madh'hab (but not others), a master may compel his/her slave(s) to marriage and determine the identity of their marriage partner(s)[40] [41] * the mahr that is given for marriage to a female slave is taken by her owner, whereas all other women possess it absolutely for themselves[42] [/QUOTE]
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