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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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EDL's Sikh Spokesman Guramit Singh Faces Excommunication By Global Sikh Authorities
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<blockquote data-quote="Chaan Pardesi" data-source="post: 145280" data-attributes="member: 7047"><p>The point being missed is that those who are commiting violence and crime in the name of islam are not at all proper muslims.Yet, proper muslims are very quiet on the acts of these fanatical scum.This portays that the whole of islam agrees or condones the acts of the criminals, otherwise WHY THE SILENCE of the majority of muslims about the lowlife acts of the criminals in the name of islam.This is another crime against humanity and GOD- using religion to appease God- but then killing in the name of GOD is a seriously grave error in understanding God and religion.</p><p> </p><p>Therefore some people have taken to do something about these issues.That may be morally wrong , criminally against the law, but then it is the fault of the law that is not doing anything about the crimes from the muslims in the name of islam.</p><p> </p><p>For a Sikh when all means have failed to resolve the issue peacefully and amicably, and he feels it is right as the last alternative to fight back, then that is not morally wrong nor criminally, as long as the fight does not transgress upon the rights of others and the poor.</p><p> </p><p>This is exactly what Gurmit Singh feels.that is his right.but whether it morally right or wrong, that can only be told by time to come.</p><p> </p><p>However, Varinder Singh jhas jumped on to a diffeent horse and is running down the wrong alley.He has done absolutely nothing about the acts committed in the name of religion nor the crimes against innocents, and has started chasing after those who decied to act and expose the crimes.</p><p> </p><p>Secondly, Varinder is no Sikh himself as he does NOT understand the Sikh law of communication- and is using it for the wrong reasons to attain his own rewards.he is politicising the Sikh canon law to appease powers that do not beleive in freedom of religion and have long history of forcing conversions for one excuse or another for the " cause of GOD" that they feel is ONLY CONTRACTED out to one religion.That is all absolutely rubbish-However Sikh gurus and Sikh religion has had a long history of fights against such thinking and such forceful conversions and thinking.So how does Varinder explain this and the Sikh history?</p><p> </p><p>It at all, it is Varinder that should be ex- communicated for misusing and misleading the Sikh religion and involving it's law for political gains.</p><p> </p><p>Gurcharan Singh, Kulim</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 145280, member: 7047"] The point being missed is that those who are commiting violence and crime in the name of islam are not at all proper muslims.Yet, proper muslims are very quiet on the acts of these fanatical scum.This portays that the whole of islam agrees or condones the acts of the criminals, otherwise WHY THE SILENCE of the majority of muslims about the lowlife acts of the criminals in the name of islam.This is another crime against humanity and GOD- using religion to appease God- but then killing in the name of GOD is a seriously grave error in understanding God and religion. Therefore some people have taken to do something about these issues.That may be morally wrong , criminally against the law, but then it is the fault of the law that is not doing anything about the crimes from the muslims in the name of islam. For a Sikh when all means have failed to resolve the issue peacefully and amicably, and he feels it is right as the last alternative to fight back, then that is not morally wrong nor criminally, as long as the fight does not transgress upon the rights of others and the poor. This is exactly what Gurmit Singh feels.that is his right.but whether it morally right or wrong, that can only be told by time to come. However, Varinder Singh jhas jumped on to a diffeent horse and is running down the wrong alley.He has done absolutely nothing about the acts committed in the name of religion nor the crimes against innocents, and has started chasing after those who decied to act and expose the crimes. Secondly, Varinder is no Sikh himself as he does NOT understand the Sikh law of communication- and is using it for the wrong reasons to attain his own rewards.he is politicising the Sikh canon law to appease powers that do not beleive in freedom of religion and have long history of forcing conversions for one excuse or another for the " cause of GOD" that they feel is ONLY CONTRACTED out to one religion.That is all absolutely rubbish-However Sikh gurus and Sikh religion has had a long history of fights against such thinking and such forceful conversions and thinking.So how does Varinder explain this and the Sikh history? It at all, it is Varinder that should be ex- communicated for misusing and misleading the Sikh religion and involving it's law for political gains. Gurcharan Singh, Kulim [/QUOTE]
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EDL's Sikh Spokesman Guramit Singh Faces Excommunication By Global Sikh Authorities
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