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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 100725" data-attributes="member: 5889"><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">Respected Mahabir ji</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">I tried but still you haven’t got it. If I go with Guru Nanak, I understand the whole concept of good or bad but if I follow you, I feel stranded into confusing zone as per your previous post. Let me explain this with example just to prove that for some reason you are refusing to understand Guru Nanak.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Guru Message is a complete set of Guru bachan that covers variety of issues and it ties it to His immense power and infinity. Guru Message doesn’t portrait God with animosity. Nowhere, if you find something you can share with me and I shall prove you how it appears and in reality what is the real message. </span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Your recent statement proves that your mind is set up in that context and you still point out at Guru Nanak uncalled for. May I ask you why genocide occurs? Isn’t He in all? Why two little Sahibzadas were bricked alive? Can children be a threat to any one? Who was powerful than Suba Sirhind ? Wasn’t it God as per your words? Why did he let it happen with so much immense power and love? Why in Congo women were raped brutally? Why hard working people are suffering? Why people hate others just because of appearances?</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Isn’t it God above all? You agree with this, don’t you? Why does he let it happen then? In your words isn’t He “lovable God & His love is unconditional” Why so heinous crimes occur in the kingdom of loveable and His unconditional love?”</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"> Literally you have no answer; you will blame people for all this. Guru Nanak has answer for this, he says whatever God does is beyond error, whether it’s uprooting of a king or ruining of city and it’s all part of a big show beyond explanation to satisfy the mortals. Guru Nanak’s God is also merciful, loveable, unconditionally loving but His Ordinance is not so simple to describe (Japji), in His ordinance, nothing is wrong, bad and His justice is fairer than we can ever imagine because He is nirvair, Whatever reference Guru gives, example Guru illustrates, it has context, you are taking that reference out of context and jumping on conclusions. What I can do when you have already set up your mind in a way and that my simple explanation couldn’t make you feel that you might have over looked it. When Guru says he can make kings beg, he is just praising His immense power. You are still stuck to that reference though History verifies this fact. May be you may understand more with another example “ Have you heard a Punjabi saying” puutr ne Singh ji doobte?”( son has drowned Singh Ji), does it mean drowning in water or it’s a hint at bad plight Singh ji put in by the son?</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">As I told you, to understand Guru Nanak, his all concept of God, His creation and His Hukam needs to be understood otherwise like you many others can keep questioning Guru Nanak just because of misunderstanding Guru Nanak. Come on respected Mahabir Singh Ji, you say you love "Guru Nanak", lets discuss with what you cannot agree , at least let me try how I don’t see what you see. When just for the sake of reading Gurbani, I used to read it, I felt some contradictions but when whole Guru Message became clear in my mind, I started seeing no contradiction or disagreeable Guru Vaak in whole SGGS. That is the other reason, people who disagree with Guru Nanak has not much to teach me, no offense please, this is the way Guru Nanak has shown me the path. Why I fail in stilling the mind, it’s my own fault, I have no shame to admit it that anger is still my master; I am working on it, struggling hard. After all, His grace is also necessary. I don’t question others claims or experiences, that is also I have learnt from Guru Nanak. I am totally convinced that what Guru Nanak says in process of stilling mind is mandatory (cleaning the heart). After having so amazing experience, I wonder why you contradict? Why couldn’t you answer my questions in that process? Why you have written just simple statement of my praise to insert your old statement of disagreeing with Guru Nanak though I tried to explain that it has nothing to do with God’s “VAIR?</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Let me put it this way, respected Mahabir Singh Ji, if after meeting with God as per your directions, my heart questions Guru Nanak, I don’t want to meet God because that is not my destiny. Thanks any way, no offense what so ever.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">With Regards</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">G Singh</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 100725, member: 5889"] [FONT=Tahoma][SIZE=3]Respected Mahabir ji[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]I tried but still you haven’t got it. If I go with Guru Nanak, I understand the whole concept of good or bad but if I follow you, I feel stranded into confusing zone as per your previous post. Let me explain this with example just to prove that for some reason you are refusing to understand Guru Nanak.[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Guru Message is a complete set of Guru bachan that covers variety of issues and it ties it to His immense power and infinity. Guru Message doesn’t portrait God with animosity. Nowhere, if you find something you can share with me and I shall prove you how it appears and in reality what is the real message. [/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Your recent statement proves that your mind is set up in that context and you still point out at Guru Nanak uncalled for. May I ask you why genocide occurs? Isn’t He in all? Why two little Sahibzadas were bricked alive? Can children be a threat to any one? Who was powerful than Suba Sirhind ? Wasn’t it God as per your words? Why did he let it happen with so much immense power and love? Why in Congo women were raped brutally? Why hard working people are suffering? Why people hate others just because of appearances?[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Isn’t it God above all? You agree with this, don’t you? Why does he let it happen then? In your words isn’t He “lovable God & His love is unconditional” Why so heinous crimes occur in the kingdom of loveable and His unconditional love?”[/SIZE][/FONT] [FONT=Tahoma][SIZE=3] Literally you have no answer; you will blame people for all this. Guru Nanak has answer for this, he says whatever God does is beyond error, whether it’s uprooting of a king or ruining of city and it’s all part of a big show beyond explanation to satisfy the mortals. Guru Nanak’s God is also merciful, loveable, unconditionally loving but His Ordinance is not so simple to describe (Japji), in His ordinance, nothing is wrong, bad and His justice is fairer than we can ever imagine because He is nirvair, Whatever reference Guru gives, example Guru illustrates, it has context, you are taking that reference out of context and jumping on conclusions. What I can do when you have already set up your mind in a way and that my simple explanation couldn’t make you feel that you might have over looked it. When Guru says he can make kings beg, he is just praising His immense power. You are still stuck to that reference though History verifies this fact. May be you may understand more with another example “ Have you heard a Punjabi saying” puutr ne Singh ji doobte?”( son has drowned Singh Ji), does it mean drowning in water or it’s a hint at bad plight Singh ji put in by the son?[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]As I told you, to understand Guru Nanak, his all concept of God, His creation and His Hukam needs to be understood otherwise like you many others can keep questioning Guru Nanak just because of misunderstanding Guru Nanak. Come on respected Mahabir Singh Ji, you say you love "Guru Nanak", lets discuss with what you cannot agree , at least let me try how I don’t see what you see. When just for the sake of reading Gurbani, I used to read it, I felt some contradictions but when whole Guru Message became clear in my mind, I started seeing no contradiction or disagreeable Guru Vaak in whole SGGS. That is the other reason, people who disagree with Guru Nanak has not much to teach me, no offense please, this is the way Guru Nanak has shown me the path. Why I fail in stilling the mind, it’s my own fault, I have no shame to admit it that anger is still my master; I am working on it, struggling hard. After all, His grace is also necessary. I don’t question others claims or experiences, that is also I have learnt from Guru Nanak. I am totally convinced that what Guru Nanak says in process of stilling mind is mandatory (cleaning the heart). After having so amazing experience, I wonder why you contradict? Why couldn’t you answer my questions in that process? Why you have written just simple statement of my praise to insert your old statement of disagreeing with Guru Nanak though I tried to explain that it has nothing to do with God’s “VAIR?[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Let me put it this way, respected Mahabir Singh Ji, if after meeting with God as per your directions, my heart questions Guru Nanak, I don’t want to meet God because that is not my destiny. Thanks any way, no offense what so ever. [/SIZE][/FONT] [FONT=Tahoma][SIZE=3]With Regards[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]G Singh[/SIZE][/FONT] [FONT=Tahoma][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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