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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 76541" data-attributes="member: 5290"><p>I appreciate your bluntness in putting across Einstein's theory. It shall be so. </p><p></p><p>Regarding second point about Hindu Caste system; it is suggested that we should come out of our own shackles that Hindu beliefs and hindu religion are same. Many a times religion is not the fountain source of all the beliefs and this is one of them. Hindus beliefs have undergone a change[ if not drastic]. Hindus do not read Vedas and I do not know if these are published by any publisher. I have never seen any advertisement from publishers. The Vedic concept of Hinduism is not at all and should not be in vogue. </p><p></p><p>The point made is Hindus do not hold any philosophical ground. The philosphy is either Vedantic or <em>non</em>. The caste system is not observed in a manner that is prejudicial. Many temples have sprung up. </p><p></p><p>I think sikhs are very conscious of themselves and their religious system than any Hindu. To me they are just brothers. You might have remained unanswered to some of points.</p><p></p><p>AS an afterthought.</p><p></p><p>I think every faith believes in the excessive indulgence in sensual pleasure is a sin. Sikhs have just named these and have labelled them. Gurmukhs and Manmukhs should be the terms that fit in theist and atheist .</p><p></p><p>I should be corrected. </p><p></p><p>These are concepts that have simplified conveying the concepts.</p><p></p><p>Do you think we really have something new besides bana and something other in our broad conceptual framework at macro level.[like Nitnem, Holy Congregation, Naam jaap ,simran etc.....] ? </p><p></p><p><em>If one in million of Gurmukhs is likely to be through in one's life ;is it not almost trying to achieve an Herculian task; and as per probability theory one stand a chance of 1/10 ^6.; I should be out of row. I should be happy in doing my Jap Ji sahib Paath once a day and that I used to do before I visited this site. Rest leave the things to HIM for Guidance.</em></p><p></p><p>Word or naam is not something new.</p><p>How to get it is new but we do not know much. You can see the recent post by namjap ji and he stopped at the beginning.</p><p></p><p>I am sincerely sorry that I have to edit my posts quite a lot. I should work up with my writing.</p><p></p><p>You may post that you like I shall not edit now.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 76541, member: 5290"] I appreciate your bluntness in putting across Einstein's theory. It shall be so. Regarding second point about Hindu Caste system; it is suggested that we should come out of our own shackles that Hindu beliefs and hindu religion are same. Many a times religion is not the fountain source of all the beliefs and this is one of them. Hindus beliefs have undergone a change[ if not drastic]. Hindus do not read Vedas and I do not know if these are published by any publisher. I have never seen any advertisement from publishers. The Vedic concept of Hinduism is not at all and should not be in vogue. The point made is Hindus do not hold any philosophical ground. The philosphy is either Vedantic or [I]non[/I]. The caste system is not observed in a manner that is prejudicial. Many temples have sprung up. I think sikhs are very conscious of themselves and their religious system than any Hindu. To me they are just brothers. You might have remained unanswered to some of points. AS an afterthought. I think every faith believes in the excessive indulgence in sensual pleasure is a sin. Sikhs have just named these and have labelled them. Gurmukhs and Manmukhs should be the terms that fit in theist and atheist . I should be corrected. These are concepts that have simplified conveying the concepts. Do you think we really have something new besides bana and something other in our broad conceptual framework at macro level.[like Nitnem, Holy Congregation, Naam jaap ,simran etc.....] ? [I]If one in million of Gurmukhs is likely to be through in one's life ;is it not almost trying to achieve an Herculian task; and as per probability theory one stand a chance of 1/10 ^6.; I should be out of row. I should be happy in doing my Jap Ji sahib Paath once a day and that I used to do before I visited this site. Rest leave the things to HIM for Guidance.[/I] Word or naam is not something new. How to get it is new but we do not know much. You can see the recent post by namjap ji and he stopped at the beginning. I am sincerely sorry that I have to edit my posts quite a lot. I should work up with my writing. You may post that you like I shall not edit now. [/QUOTE]
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