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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 170485" data-attributes="member: 18224"><p>Robin, I do not know Gurmukhi, but I can read and understand Sri Guru Granth Sahib Ji through one of the several great translations out there into English. </p><p></p><p>Even though I am fairly new to Sikhism and a convert, I can tell you a few things I understood from the very first day I started reading it:</p><p></p><p>1. Sikhism agrees with science on creation (at least from our viewpoint inside this reality)</p><p>There are many quotes in the Sri Guru Granth Sahib Ji that support particle physics, the measurement problem, double slit experiment etc., the relationship between conscious observer and matter, and even the newest discovery the Higgs Bosun. Just read and you will find them. They are easy to find!</p><p></p><p>2. There were no women because it does not matter... If you understand true equality, then you will know that means there does not HAVE to be a certain number of any specific group. And further to that it 'DOES NOT MATTER' because in reality all that really exists is the ONE true creator who is above gender. We are all examples of that ONE creator, and gender is only transitory.</p><p></p><p>3. All people on this planet (and the animals, and the rocks, and the plants and trees) are ALL manifested from the creator... Waheguru. Everything is ONE. Since you mentioned Higgs Bosun, you'd know at the very core of everything... look deep into subatomic level, everything looks the same. We are all the same... and all religions are paths to the same place. Religion itself however, is man made... spirituality is not. Sikhism in my opinion, is more spirituality than religion in that sense because it focuses less on useless ritual, and more on personal experience. Try meditating - Naam Simran, and you may find your answers from within yourself! </p><p></p><p>4. There is no Hell or Heaven - there is only the ONE. The concept of Heaven and Hell are human. The illusion is that we think we are separate. We are not separate. If we don't break out of the illusion, we will return here until we do. The whole point of human life I think, is to learn, experience, and love and grow spiritually and ultimately merge back with the creator and I believe that was the Creators plan all along... we are the Creator, subjectively experiencing through us (the characters) mentioned in the quote I used earlier from Pg 736:</p><p></p><p>"One Universal Creator God. By The Grace Of The True Guru:</p><p>The actor stages the play,</p><p>playing the many characters in different costumes;</p><p>but when the play ends, he takes off the costumes,</p><p>and then he is one, and only one." (Sri Guru Granth Sahib Ji 736)</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 170485, member: 18224"] Robin, I do not know Gurmukhi, but I can read and understand Sri Guru Granth Sahib Ji through one of the several great translations out there into English. Even though I am fairly new to Sikhism and a convert, I can tell you a few things I understood from the very first day I started reading it: 1. Sikhism agrees with science on creation (at least from our viewpoint inside this reality) There are many quotes in the Sri Guru Granth Sahib Ji that support particle physics, the measurement problem, double slit experiment etc., the relationship between conscious observer and matter, and even the newest discovery the Higgs Bosun. Just read and you will find them. They are easy to find! 2. There were no women because it does not matter... If you understand true equality, then you will know that means there does not HAVE to be a certain number of any specific group. And further to that it 'DOES NOT MATTER' because in reality all that really exists is the ONE true creator who is above gender. We are all examples of that ONE creator, and gender is only transitory. 3. All people on this planet (and the animals, and the rocks, and the plants and trees) are ALL manifested from the creator... Waheguru. Everything is ONE. Since you mentioned Higgs Bosun, you'd know at the very core of everything... look deep into subatomic level, everything looks the same. We are all the same... and all religions are paths to the same place. Religion itself however, is man made... spirituality is not. Sikhism in my opinion, is more spirituality than religion in that sense because it focuses less on useless ritual, and more on personal experience. Try meditating - Naam Simran, and you may find your answers from within yourself! 4. There is no Hell or Heaven - there is only the ONE. The concept of Heaven and Hell are human. The illusion is that we think we are separate. We are not separate. If we don't break out of the illusion, we will return here until we do. The whole point of human life I think, is to learn, experience, and love and grow spiritually and ultimately merge back with the creator and I believe that was the Creators plan all along... we are the Creator, subjectively experiencing through us (the characters) mentioned in the quote I used earlier from Pg 736: "One Universal Creator God. By The Grace Of The True Guru: The actor stages the play, playing the many characters in different costumes; but when the play ends, he takes off the costumes, and then he is one, and only one." (Sri Guru Granth Sahib Ji 736) [/QUOTE]
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