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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 170438" data-attributes="member: 18224"><p>In fact, all that exists is God... </p><p></p><p>"One Universal Creator God. By The Grace Of The True Guru:</p><p>The actor stages the play,</p><p>playing the many characters in different costumes;</p><p>but when the play ends, he takes off the costumes,</p><p>and then he is one, and only one." (Sri Guru Granth Sahib Ji 736) </p><p></p><p>Meaning, that there is only the ONE in existence... we are all just the ONE creative consciousness (God), experiencing itself subjectively through many 'characters' (us) but when the play is over (this world ends), all that is left is the ONE. And in reality... all there ever was, was the ONE. </p><p></p><p>(sorry I don't know how to quote Gurmukhi like I have seen in other posts here)</p><p></p><p>Basically, quantum physics is showing us that matter arises out of consciousness, not the other way around, because a conscious observer is needed to create the physical world, at least the particles that make it up, since without a conscious observer, they do not exist in local space / time. Therefore consciousness can not be merely an emergent property of matter... There is an intrinsic connection between consciousness and matter... </p><p></p><p>“Wherever I look, I see the Lord pervading there, in the union of Shiva and Shakti, of consciousness and matter.” (Sri Guru Granth Sahib Ji 21) </p><p></p><p>String theory says that at the very basic level of the Universe, exists ONE pool of energy, from which all springs forth through creative consciousness. We are ALL part of that ONE. </p><p></p><p>As for who created God? From the Mool Mantra, we can see that God is 'self existent' and 'beyond birth and death' meaning that God was not created, nor will ever cease to exist, and exists through no outside force (self-existent). </p><p></p><p>I believe the illusion (Maya) is not so much this world itself (as we are co-creators of it, having the divine within us). I believe the true secret to 'Maya' and our attachment to it, is that we were never separate from Waheguru to begin with... we are always connected, always were connected, and always will be (going by the physics mentioned above being that ONE pure consciousness is the base of this reality) as all that is in existence and all that ever will be in existence is the ONE. The illusion that we are separate is what is hard to let go of. There is no 'US' there is only Waheguru... </p><p></p><p>---</p><p></p><p>As I am still learning much about Sikhism, I apologize for any mistakes in the above... just my interpretation.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 170438, member: 18224"] In fact, all that exists is God... "One Universal Creator God. By The Grace Of The True Guru: The actor stages the play, playing the many characters in different costumes; but when the play ends, he takes off the costumes, and then he is one, and only one." (Sri Guru Granth Sahib Ji 736) Meaning, that there is only the ONE in existence... we are all just the ONE creative consciousness (God), experiencing itself subjectively through many 'characters' (us) but when the play is over (this world ends), all that is left is the ONE. And in reality... all there ever was, was the ONE. (sorry I don't know how to quote Gurmukhi like I have seen in other posts here) Basically, quantum physics is showing us that matter arises out of consciousness, not the other way around, because a conscious observer is needed to create the physical world, at least the particles that make it up, since without a conscious observer, they do not exist in local space / time. Therefore consciousness can not be merely an emergent property of matter... There is an intrinsic connection between consciousness and matter... “Wherever I look, I see the Lord pervading there, in the union of Shiva and Shakti, of consciousness and matter.” (Sri Guru Granth Sahib Ji 21) String theory says that at the very basic level of the Universe, exists ONE pool of energy, from which all springs forth through creative consciousness. We are ALL part of that ONE. As for who created God? From the Mool Mantra, we can see that God is 'self existent' and 'beyond birth and death' meaning that God was not created, nor will ever cease to exist, and exists through no outside force (self-existent). I believe the illusion (Maya) is not so much this world itself (as we are co-creators of it, having the divine within us). I believe the true secret to 'Maya' and our attachment to it, is that we were never separate from Waheguru to begin with... we are always connected, always were connected, and always will be (going by the physics mentioned above being that ONE pure consciousness is the base of this reality) as all that is in existence and all that ever will be in existence is the ONE. The illusion that we are separate is what is hard to let go of. There is no 'US' there is only Waheguru... --- As I am still learning much about Sikhism, I apologize for any mistakes in the above... just my interpretation. [/QUOTE]
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