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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 83409" data-attributes="member: 5889"><p>Respected Bhain Harjas Kaur Khalsa Ji </p><p> It is sad that you are about to beak away from Sikhism as gradually you have searched out that it is not the only faith for Mukti. Neither ever I believed so; however, I feel more comfortable with Guru teaching and never intent as many do to put it in my kind of box. </p><p> Talking about rudeness, they say before blaming others, give a second to ones own behavior. You never showed humbleness or sadness even when I requested you in very humble words to forgive those who have limitations and behaved bad. Making a base of people’s rude behavior, you challenged Sikhism as whole. If I do not mention any other faith’ community, it is your determined attitude to keep asking” aren’t they holy, are they worthless? Is God is only in these Sikhs pocket?” My concern is this that do not trash a religion on the bases of some pseudo believers. If you find, Hinduism is better, they treat you well, or Vashnav are better than Sikhs, it is still in your hand to choose whichever is more benefiting you. People worry about losing number in Sikhism, I don’t because a few are Sikhs any way; the mountainous ego they display, show of anger they stage, show off personal achievements they boast and castes they adore, is clear proof of their naked hypocrisy. Do I support them, no I don’t. Do I disrespect you, Not at all, am I sad on your behavior? Yes I am. Do I have any complain? No I don’t. Do I have anything in my mind against you, not at all. Then why I tried to insert my views while addressing Sinister Ji? I strongly feel that attaching every thing spiritual to scientific laws is funny. Sinister’s intellect fascinated me and I just shared my views with him; he is very rational person, does not intend to insult any one purposefully; reread his all posts, this is his style. Check out where he disagreed with me. May be you just felt he was trying to put you down, that was not the case. You are most welcome here, please do not hope we shall swallow all you throw on us, as I don’t hope the same; to be disagreed is right of all of us. I felt, last time I debated with you, you bounced from one point to the other without acknowledging what I said before. While doing so you have trashed Punjabi community as whole. I agree, some of them you referred are worse and truly they are as you described but why to bring that in a debate about Sikhism and Vashanav? Personal bad experiences should never make measure to test a faith. In 1984 Sikhs were brutalized and all Hindus were blamed. It was a lie, Hindus wrote against it, they stood by Sikhs, and how any Sikh can blame the all community? It is a shame, we human generalize to trash others to ooze out anger we bottled up over years. I call it unbalanced behavior in prospect of others respect as a whole community. When Muslims were blamed solely for deception, I pointed out, our Punjabis went to Europe, married innocent girls just to betray them, was it fare? No. Our difference in opinion should not negate respect we have for each other. My request is that while in emotional tide you say something which could hurt others a lot. For me it is very hard to see Guru Nanak to be called borrower from other sectarian views. I tolerated as nicely as I could, when it crossed limit, I stopped churning water for butter; I dint complain to MOD; I have my own way, I” just move on”. </p><p> After having said all that, I apologize if you are hurt in any way while debating and hope coming out of emotional envelope, you would consider it is very genuine apology. I welcome you with all my heart and never to feel bad about it.</p><p> Thanks.</p></blockquote><p></p>
[QUOTE="pk70, post: 83409, member: 5889"] Respected Bhain Harjas Kaur Khalsa Ji It is sad that you are about to beak away from Sikhism as gradually you have searched out that it is not the only faith for Mukti. Neither ever I believed so; however, I feel more comfortable with Guru teaching and never intent as many do to put it in my kind of box. Talking about rudeness, they say before blaming others, give a second to ones own behavior. You never showed humbleness or sadness even when I requested you in very humble words to forgive those who have limitations and behaved bad. Making a base of people’s rude behavior, you challenged Sikhism as whole. If I do not mention any other faith’ community, it is your determined attitude to keep asking” aren’t they holy, are they worthless? Is God is only in these Sikhs pocket?” My concern is this that do not trash a religion on the bases of some pseudo believers. If you find, Hinduism is better, they treat you well, or Vashnav are better than Sikhs, it is still in your hand to choose whichever is more benefiting you. People worry about losing number in Sikhism, I don’t because a few are Sikhs any way; the mountainous ego they display, show of anger they stage, show off personal achievements they boast and castes they adore, is clear proof of their naked hypocrisy. Do I support them, no I don’t. Do I disrespect you, Not at all, am I sad on your behavior? Yes I am. Do I have any complain? No I don’t. Do I have anything in my mind against you, not at all. Then why I tried to insert my views while addressing Sinister Ji? I strongly feel that attaching every thing spiritual to scientific laws is funny. Sinister’s intellect fascinated me and I just shared my views with him; he is very rational person, does not intend to insult any one purposefully; reread his all posts, this is his style. Check out where he disagreed with me. May be you just felt he was trying to put you down, that was not the case. You are most welcome here, please do not hope we shall swallow all you throw on us, as I don’t hope the same; to be disagreed is right of all of us. I felt, last time I debated with you, you bounced from one point to the other without acknowledging what I said before. While doing so you have trashed Punjabi community as whole. I agree, some of them you referred are worse and truly they are as you described but why to bring that in a debate about Sikhism and Vashanav? Personal bad experiences should never make measure to test a faith. In 1984 Sikhs were brutalized and all Hindus were blamed. It was a lie, Hindus wrote against it, they stood by Sikhs, and how any Sikh can blame the all community? It is a shame, we human generalize to trash others to ooze out anger we bottled up over years. I call it unbalanced behavior in prospect of others respect as a whole community. When Muslims were blamed solely for deception, I pointed out, our Punjabis went to Europe, married innocent girls just to betray them, was it fare? No. Our difference in opinion should not negate respect we have for each other. My request is that while in emotional tide you say something which could hurt others a lot. For me it is very hard to see Guru Nanak to be called borrower from other sectarian views. I tolerated as nicely as I could, when it crossed limit, I stopped churning water for butter; I dint complain to MOD; I have my own way, I” just move on”. After having said all that, I apologize if you are hurt in any way while debating and hope coming out of emotional envelope, you would consider it is very genuine apology. I welcome you with all my heart and never to feel bad about it. Thanks. [/QUOTE]
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