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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Think That Sikhism Is Right/From God?
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<blockquote data-quote="Archived_member14" data-source="post: 141415" data-attributes="member: 586"><p><strong>Re: Why Do You Think That Sikhism Is Right/From God?</strong></p><p></p><p>Ambarsaria ji,</p><p></p><p></p><p>--------</p><p></p><p></p><p></p><p>C: Thank you for saying it.</p><p></p><p>========</p><p></p><p></p><p></p><p>C: Yes. And I was thinking in relation to the other thread which Spnadmin ji cited, that people are seeking direct statements about karma and reincarnation as proof of whether or not it is taught or emphasized in Sikh teachings. But what is the constant encouragement to beneficial courses of action and the avoidance of unbeneficial ones all about? What is the warning with regard to actions motivated by kam, krodh, lobh, moh and hankar all point to if not the fact of them being cause leading to undesirable results? And why must one insist that these only relate to *this* life alone? </p><p></p><p>We are totally in the dark when it comes to the nature of mental phenomena. Let alone begun to investigate kam, krodh and so on, often we do not even see the importance of doing this, some glaze over at the very mention of it. Instead we are at the level where hearing stories about and speculating as to what their natures are, is more interesting, if not entertaining. Sometimes more so when all this is done while pointing the finger at other people. Sometimes we even become self-willed and it is not surprising then, that we are so bold as to dismiss karma and rebirth (or reincarnation if you like). Especially since we have likely projected fatalism into the concept and like to believe otherwise, that we are in fact ‘in control’ of things.</p><p></p><p>=========</p><p></p><p></p><p></p><p>C: There is no control outside of the mental phenomena performing individual and unique functions at any given moment. Wisdom performs its function aimed in the positive direction, but there is no entity standing apart to increase the momentum, pulling any strings or adding some catalyst. And one of the things wisdom would know is that for example, kindness is more effective in dealing with other people than any attachment that we have. Giving brings its results that ‘taking’ will never do. Moral restraint, unlike wrong deeds, is not accompanied by any agitation. Therefore if you want ‘control’ of the vices, it is only through the development of understanding that this will happen, not by any attempt at balancing, one done out of ignorance and desire for particular results.</p><p></p><p>=========</p><p></p><p></p><p>C: I would like to read your comments on what I have just posted in the “What is Karma?” thread.</p><p></p><p>Regards.</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 141415, member: 586"] [b]Re: Why Do You Think That Sikhism Is Right/From God?[/b] Ambarsaria ji, -------- C: Thank you for saying it. ======== C: Yes. And I was thinking in relation to the other thread which Spnadmin ji cited, that people are seeking direct statements about karma and reincarnation as proof of whether or not it is taught or emphasized in Sikh teachings. But what is the constant encouragement to beneficial courses of action and the avoidance of unbeneficial ones all about? What is the warning with regard to actions motivated by kam, krodh, lobh, moh and hankar all point to if not the fact of them being cause leading to undesirable results? And why must one insist that these only relate to *this* life alone? We are totally in the dark when it comes to the nature of mental phenomena. Let alone begun to investigate kam, krodh and so on, often we do not even see the importance of doing this, some glaze over at the very mention of it. Instead we are at the level where hearing stories about and speculating as to what their natures are, is more interesting, if not entertaining. Sometimes more so when all this is done while pointing the finger at other people. Sometimes we even become self-willed and it is not surprising then, that we are so bold as to dismiss karma and rebirth (or reincarnation if you like). Especially since we have likely projected fatalism into the concept and like to believe otherwise, that we are in fact ‘in control’ of things. ========= C: There is no control outside of the mental phenomena performing individual and unique functions at any given moment. Wisdom performs its function aimed in the positive direction, but there is no entity standing apart to increase the momentum, pulling any strings or adding some catalyst. And one of the things wisdom would know is that for example, kindness is more effective in dealing with other people than any attachment that we have. Giving brings its results that ‘taking’ will never do. Moral restraint, unlike wrong deeds, is not accompanied by any agitation. Therefore if you want ‘control’ of the vices, it is only through the development of understanding that this will happen, not by any attempt at balancing, one done out of ignorance and desire for particular results. ========= C: I would like to read your comments on what I have just posted in the “What is Karma?” thread. Regards. [/QUOTE]
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