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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do You Believe In Love?
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<blockquote data-quote="Original" data-source="post: 208294" data-attributes="member: 14400"><p>Good morning H</p><p></p><p>Beautiful track [#60]....reminds me of driving down the A66 from lake district to the A1, cutting through the pennines. Thank you for that, quite enjoyed it.</p><p></p><p>*..what I was driving at was, the compartmentalisation of the word "love" and how HKJ likened it to "Waheguru", meaning, God [post #39]. The essence of which was to show that it's a matter for the heart and not for the head to evaluate. For example, take an orange, its round and everyone around the world is likely to agree; but as for its taste, it may vary from person to person. Where the former [roundness] an objective account and the latter [taste] subjective.</p><p></p><p>..cupid, maybe !</p><p></p><p>..no sir, not at all ! What I am, you are not. You cannot become me and I cannot become you, hence, this beautiful diversity in nature. If you feel or are of the opinion that I'm in some way or form trying to impose or indoctrinate you and others with my belief n value, then pls be explicit. We can switch to football. However, I can assure you of my sincereity and prelidictions to be quite conservative and in fact, contrary. I believe in free spirit and liberal society.</p><p></p><p>...Harry is a name, a noun. We can "know" Harry, but we can't experience "being" Harry. Which brings me neatly to tie-up the loose end of saying the same of "love" [* see above], a noun. A state of being, just as Being Harry is a state of "being", so is Love a state of Being. Who would know Harry for sure ? Alone Harry, of course ! Although, jo public will have a bloody good idea [perception] of who Harry is, but alone Harry can experience the Harry "is" factor. And, it was to this end that I wanted to dichotomise "thinking" and "feeling" as two separate entities of knowing and experiencing; where the former an activity of the mind, subject to <strong>"objective" </strong>testing [anyone can <strong>know</strong> love], the latter, an activity of the heart, which falls within the ambit of <strong>"subjective"</strong> testing [only the experiencer can <strong>feel</strong> love]. In a nutshell, the difference between <strong>knowing</strong> something and <strong>feeling</strong> something is fundamental in determining and defining its true nature. And, love is a commodity that falls within the <strong>feeling</strong> factor, and is therefore subjective.</p><p></p><p>From a scientific perspective, love can be and has been narrowed down to neurobioligical phenomenon, that is, the chemical sytems within the brain. Affairmation of which remains <strong>subjective</strong> in terms of its neural and biological base. That is to say, not all humans respond to all phenomena uniformaly and percieve/conceive experiences equivocally.</p><p></p><p>..I love you like I love my own brothers and think you're a beautiful soul. And since, we're all on a journey, albeit, in different carriages of the one train, lets share our views, beliefs, values n experiences from within those carriages. Remembering of course, it's the journey and not the destination that is the 'be all end all' of this here Life.</p><p></p><p>...I quite like the term "awakening".</p><p></p><p>..you're not misunderstood by me, you are the future. I'm a constant annoyance and want to be part of the future too. Like I tell my own children, never forget the land of the "five alive" for that is your HISTORY.</p><p></p><p></p><p>...It is a phase you're going through. You've experienced happy times and sad times; they've gone with the wind, so will these.</p><p></p><p>...we all do, such is human nature. But as warriors [Sikh] its better to perfect the one than to master several.</p><p></p><p>Have a good start to the week -</p><p></p><p>Good day !</p></blockquote><p></p>
[QUOTE="Original, post: 208294, member: 14400"] Good morning H Beautiful track [#60]....reminds me of driving down the A66 from lake district to the A1, cutting through the pennines. Thank you for that, quite enjoyed it. *..what I was driving at was, the compartmentalisation of the word "love" and how HKJ likened it to "Waheguru", meaning, God [post #39]. The essence of which was to show that it's a matter for the heart and not for the head to evaluate. For example, take an orange, its round and everyone around the world is likely to agree; but as for its taste, it may vary from person to person. Where the former [roundness] an objective account and the latter [taste] subjective. ..cupid, maybe ! ..no sir, not at all ! What I am, you are not. You cannot become me and I cannot become you, hence, this beautiful diversity in nature. If you feel or are of the opinion that I'm in some way or form trying to impose or indoctrinate you and others with my belief n value, then pls be explicit. We can switch to football. However, I can assure you of my sincereity and prelidictions to be quite conservative and in fact, contrary. I believe in free spirit and liberal society. ...Harry is a name, a noun. We can "know" Harry, but we can't experience "being" Harry. Which brings me neatly to tie-up the loose end of saying the same of "love" [* see above], a noun. A state of being, just as Being Harry is a state of "being", so is Love a state of Being. Who would know Harry for sure ? Alone Harry, of course ! Although, jo public will have a bloody good idea [perception] of who Harry is, but alone Harry can experience the Harry "is" factor. And, it was to this end that I wanted to dichotomise "thinking" and "feeling" as two separate entities of knowing and experiencing; where the former an activity of the mind, subject to [B]"objective" [/B]testing [anyone can [B]know[/B] love], the latter, an activity of the heart, which falls within the ambit of [B]"subjective"[/B] testing [only the experiencer can [B]feel[/B] love]. In a nutshell, the difference between [B]knowing[/B] something and [B]feeling[/B] something is fundamental in determining and defining its true nature. And, love is a commodity that falls within the [B]feeling[/B] factor, and is therefore subjective. From a scientific perspective, love can be and has been narrowed down to neurobioligical phenomenon, that is, the chemical sytems within the brain. Affairmation of which remains [B]subjective[/B] in terms of its neural and biological base. That is to say, not all humans respond to all phenomena uniformaly and percieve/conceive experiences equivocally. ..I love you like I love my own brothers and think you're a beautiful soul. And since, we're all on a journey, albeit, in different carriages of the one train, lets share our views, beliefs, values n experiences from within those carriages. Remembering of course, it's the journey and not the destination that is the 'be all end all' of this here Life. ...I quite like the term "awakening". ..you're not misunderstood by me, you are the future. I'm a constant annoyance and want to be part of the future too. Like I tell my own children, never forget the land of the "five alive" for that is your HISTORY. ...It is a phase you're going through. You've experienced happy times and sad times; they've gone with the wind, so will these. ...we all do, such is human nature. But as warriors [Sikh] its better to perfect the one than to master several. Have a good start to the week - Good day ! [/QUOTE]
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