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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="singhbj" data-source="post: 77589" data-attributes="member: 5360"><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh</p><p> </p><p><strong>Bhai Nand Singh Ji</strong></p><p></p><p></p><p>Before meeting Guru Gobind Singh Ji, Bhai Sahib was known as Naib Subedar of Multan, and also as Mir Munshi of Aurangzeb's heir to the throne, Bhadur Shah.. To Sikhs he has been popularly known as Bhai Nand Lal Ji (Goya). Born in 1633 at Ghazni, Bhai Sahib became a great Persian poet and was strongly influenced by Rumi and Hafiz, whom he frequently quotes. In 1682, after his journey from Multan to Amritsar, he stopped over in Anandpur Sahib to have the Blessed Darshan of Guru Gobind Singh Ji. . He immediately received "Gurdikhya" (Charn-Amrit), and became one of Guru Sahib's most devoted disciples and a Poet Laureate of His Darbar. In 1699, Bhai Sahib along with thousands of others took Khanday-Ki-Pahul (Baptism of the Double-Edged Sword), which had replaced the Charan-Amrit Ceremony. From then on he was known as <strong>Bhai Nand Singh Ji.</strong> Bhai Sahib left this world in 1705. Bhai Sahib Ji was well rehe{censored}d in Arabic and Farsi. His writings are given the utmost respect by the Khalsa Panth.. Bhai Sahib's exemplary writings include : (1) Zindagi-Namah (2) TousiFaushnah (3) GanjNamah (4) Joti-Vikash (5) Divan-Goa-h (6) Insha Datoor (7) Arzul-Ilfaaz (8) Khatt-Mah .</p><p> </p><p>Source: <a href="http://www.panthkhalsa.org/gursikh/gs_bhainandsingh.php" target="_blank">THE UNIQUE SPIRIT OF SIKHSIM</a></p><p></p><p>Guru Gobind Singh ji asked for volunteer's who would give their head for Guru.</p><p>Only the Punj Piyaras (beloved ones) loved Guru Sahib more than life itself obeyed Hukum. This clearly shows out of the hundred thousand congregation</p><p>present at Anandpur Sahib on Vaisakhi of year 1699 only Five became Piyaras, the bravest & most devoted.</p><p> </p><p><span style="color: black">After</span> administring baptism, the Guru stood before these five beloved ones and requested them to baptise him in the same manner. They pleaded their unfitness for such a performance. The Guru replied that he was not superior to his devoted disciples. The Guru said "The Khalsa is the Guru and the Guru is the Khalsa. There is no difference between me and you." They baptised him, everyone of the five giving one palmful of nectar and sprinkling it on his head and face turn by turn. He added Singh to his own name in place of Rai and henceforth came to be called <a href="http://www.sikh-history.com/sikhhist/gurus/nanak10.html" target="_blank"><span style="color: black">Gobind Singh</span></a>. </p><p> </p><p>Now if Guru Gobind Singh ji recognised the need of taking Khande di pahul then there are no doubts !</p><p> </p><p>"live according to <strong>it's</strong> teaching are Sikhs" - pk70</p><p>This shows how much respect you have for living Guru Granth Sahib jeeo .</p><p> </p><p>Without respect there is no blessing !</p><p> </p><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh</p></blockquote><p></p>
[QUOTE="singhbj, post: 77589, member: 5360"] Waheguru ji ka khalsa Waheguru ji ki fateh [B]Bhai Nand Singh Ji[/B] Before meeting Guru Gobind Singh Ji, Bhai Sahib was known as Naib Subedar of Multan, and also as Mir Munshi of Aurangzeb's heir to the throne, Bhadur Shah.. To Sikhs he has been popularly known as Bhai Nand Lal Ji (Goya). Born in 1633 at Ghazni, Bhai Sahib became a great Persian poet and was strongly influenced by Rumi and Hafiz, whom he frequently quotes. In 1682, after his journey from Multan to Amritsar, he stopped over in Anandpur Sahib to have the Blessed Darshan of Guru Gobind Singh Ji. . He immediately received "Gurdikhya" (Charn-Amrit), and became one of Guru Sahib's most devoted disciples and a Poet Laureate of His Darbar. In 1699, Bhai Sahib along with thousands of others took Khanday-Ki-Pahul (Baptism of the Double-Edged Sword), which had replaced the Charan-Amrit Ceremony. From then on he was known as [B]Bhai Nand Singh Ji.[/B] Bhai Sahib left this world in 1705. Bhai Sahib Ji was well rehe{censored}d in Arabic and Farsi. His writings are given the utmost respect by the Khalsa Panth.. Bhai Sahib's exemplary writings include : (1) Zindagi-Namah (2) TousiFaushnah (3) GanjNamah (4) Joti-Vikash (5) Divan-Goa-h (6) Insha Datoor (7) Arzul-Ilfaaz (8) Khatt-Mah . Source: [url=http://www.panthkhalsa.org/gursikh/gs_bhainandsingh.php]THE UNIQUE SPIRIT OF SIKHSIM[/url] Guru Gobind Singh ji asked for volunteer's who would give their head for Guru. Only the Punj Piyaras (beloved ones) loved Guru Sahib more than life itself obeyed Hukum. This clearly shows out of the hundred thousand congregation present at Anandpur Sahib on Vaisakhi of year 1699 only Five became Piyaras, the bravest & most devoted. [COLOR=black]After[/COLOR] administring baptism, the Guru stood before these five beloved ones and requested them to baptise him in the same manner. They pleaded their unfitness for such a performance. The Guru replied that he was not superior to his devoted disciples. The Guru said "The Khalsa is the Guru and the Guru is the Khalsa. There is no difference between me and you." They baptised him, everyone of the five giving one palmful of nectar and sprinkling it on his head and face turn by turn. He added Singh to his own name in place of Rai and henceforth came to be called [URL="http://www.sikh-history.com/sikhhist/gurus/nanak10.html"][COLOR=black]Gobind Singh[/COLOR][/URL]. Now if Guru Gobind Singh ji recognised the need of taking Khande di pahul then there are no doubts ! "live according to [B]it's[/B] teaching are Sikhs" - pk70 This shows how much respect you have for living Guru Granth Sahib jeeo . Without respect there is no blessing ! Waheguru ji ka khalsa Waheguru ji ki fateh [/QUOTE]
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