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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do Sikhs Believe In Heaven Or Hell?
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<blockquote data-quote="Tejwant Singh" data-source="post: 213302" data-attributes="member: 138"><p>dalvindersinghgrewal ji,</p><p></p><p>Guru Fateh</p><p>You write, "Please study Sri gurugranth sahib abd you will find lot of material on hell and heaven."</p><p></p><p>It is interesting to notice that you have prejudged me by claiming my not knowing what the Guru Granth, our only Guru says, without even giving me the benefit of the doubt which is one of the cornerstones of Sikhi, but it is OK. I am here to learn from you and others. This is the reason I am a Sikh. Please post the Shabads of hell and heaven with your own understanding. The reason for that is given below.</p><p></p><p>You continue, "I can give all the quotes. Sikhi v ery much believed in God and soul but not in deity."</p><p>Firstly, please elaborate what God is in Sikhi as compared to the other religions, and as asked in the other thread what soul is and what it consists of.</p><p>I am glad you agree that there is no deity in Sikhi.</p><p>What is the difference between deity and God as used by other religions?</p><p></p><p>Sikhi believes in Dharma,. I do not know where from you have drawn your conclusions! It is better to provide evidence of the same."</p><p></p><p>"Sikhi believes in Dharma,"</p><p>What is Dharma as per Sikhi?</p><p>Would you be kind enough to post the whole Shabad/s, not one liners from the Guru Granth, our only Guru regarding Dharma?</p><p></p><p>Also please share your own understanding of the Shabads because I find the English translations do not do any justice to our beautiful Gurbani because the original translators of our visionary Gurbani were Christian missionaries who were here to convert people to come to Jesus.</p><p></p><p>They happened to love Sikhi but had no inkling about Gurbani or Sikhi thought. As a result, they translated our Gurbani from the biblical point of view which has eschewed its meaning due to the biblical slant of biblical proportion. This is the reason, I urge you to express your personal understanding about the Shabad/s you post.</p><p></p><p>"I do not know where from you have drawn your conclusions! It is better to provide evidence of the same."</p><p>This is a very valid question. Once I have learnt from your Gurmat wisdom about my queries, then only I will be able to express my thoughts which may change with your Sikhi wisdom.</p><p></p><p>Thanks & regards</p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 213302, member: 138"] dalvindersinghgrewal ji, Guru Fateh You write, "Please study Sri gurugranth sahib abd you will find lot of material on hell and heaven." It is interesting to notice that you have prejudged me by claiming my not knowing what the Guru Granth, our only Guru says, without even giving me the benefit of the doubt which is one of the cornerstones of Sikhi, but it is OK. I am here to learn from you and others. This is the reason I am a Sikh. Please post the Shabads of hell and heaven with your own understanding. The reason for that is given below. You continue, "I can give all the quotes. Sikhi v ery much believed in God and soul but not in deity." Firstly, please elaborate what God is in Sikhi as compared to the other religions, and as asked in the other thread what soul is and what it consists of. I am glad you agree that there is no deity in Sikhi. What is the difference between deity and God as used by other religions? Sikhi believes in Dharma,. I do not know where from you have drawn your conclusions! It is better to provide evidence of the same." "Sikhi believes in Dharma," What is Dharma as per Sikhi? Would you be kind enough to post the whole Shabad/s, not one liners from the Guru Granth, our only Guru regarding Dharma? Also please share your own understanding of the Shabads because I find the English translations do not do any justice to our beautiful Gurbani because the original translators of our visionary Gurbani were Christian missionaries who were here to convert people to come to Jesus. They happened to love Sikhi but had no inkling about Gurbani or Sikhi thought. As a result, they translated our Gurbani from the biblical point of view which has eschewed its meaning due to the biblical slant of biblical proportion. This is the reason, I urge you to express your personal understanding about the Shabad/s you post. "I do not know where from you have drawn your conclusions! It is better to provide evidence of the same." This is a very valid question. Once I have learnt from your Gurmat wisdom about my queries, then only I will be able to express my thoughts which may change with your Sikhi wisdom. Thanks & regards Tejwant Singh [/QUOTE]
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