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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="lionprinceuk" data-source="post: 87034" data-attributes="member: 120"><p>The thing is now, even for dating, it does normally involve looking at the person. I don't think people would take a step such as dating if the attraction wasn't strong.</p><p></p><p>Also there is quite a deal of attachment involved in dating, and the broken hearts of others throught my short life experience has kept me away. I mostly disagree with the being bg-gf part, as I see this as being partners just like husband and wife. And I absolutely disagree with people being others exes, I see this very similarly to being divorced and makes it seem that the persons who partook of dating did believe themselves as being partners. </p><p></p><p>I am fine with meeting, I am fine with talking, but dating and the context it is normally used, doesn't agree with me. To be honest, when I was a young teenager, I thought dating was aboout people sleeping with someone, probably due to seeing most of dating from soap operas on television, but then this is also where many asians seem to have picked up this habit in the uk, and now it has only increased here, since originally many indian families were conservative.</p><p></p><p>I also do think that some cultures that follow sikhi are more tolerant with dating that others, so banning it would be enforcing ones culture onto others, such as the conservative jatt culture of the SGPC which would probably be against dating. Also I do think the Guru jis' kshatriya cultural background would be against dating. However I do not see sikhi as destroying mulitculturalism, and diferent cultures should be tolerated. But this is my view. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>I have heard views from/about some sanatan sikhs that they are ok for dating, including it seems projectnaad, as I talked to the singh and he said he was sanatan, although he had earlier extremist views that didn't seem sanatan, but he has changed views now lol</p><p>But on the other hand, I know some sanatan sikhs, one is a khatri that is udasi, and the other his friend a jatt that is towards nihang and udasi tradition where both seem against it. I do not see as sikhi saying you should or shouldn't do dating, but more of the individuals cultural background. However, we should beware of things like lust and attachment. I have seen the attachment of dating hurting many people. </p><p></p><p>My background is wary of dating as we are quite hardcore traditional annakhi background that sees woman as izzat of family and find it utmost important to protect the women lol In UK, stuff like conversions has caused much paranoia amongst dating, and is very much more associated with the pub/club type culture and hedonism. But there are some very honourable people that seem to be in a dating type of relationship that do marry, or it seems almost certain that they will marry. Its only bad when some guys were only out for pre-marital fun, and the girl is given a "tokha" like a false promise of marriage.</p></blockquote><p></p>
[QUOTE="lionprinceuk, post: 87034, member: 120"] The thing is now, even for dating, it does normally involve looking at the person. I don't think people would take a step such as dating if the attraction wasn't strong. Also there is quite a deal of attachment involved in dating, and the broken hearts of others throught my short life experience has kept me away. I mostly disagree with the being bg-gf part, as I see this as being partners just like husband and wife. And I absolutely disagree with people being others exes, I see this very similarly to being divorced and makes it seem that the persons who partook of dating did believe themselves as being partners. I am fine with meeting, I am fine with talking, but dating and the context it is normally used, doesn't agree with me. To be honest, when I was a young teenager, I thought dating was aboout people sleeping with someone, probably due to seeing most of dating from soap operas on television, but then this is also where many asians seem to have picked up this habit in the uk, and now it has only increased here, since originally many indian families were conservative. I also do think that some cultures that follow sikhi are more tolerant with dating that others, so banning it would be enforcing ones culture onto others, such as the conservative jatt culture of the SGPC which would probably be against dating. Also I do think the Guru jis' kshatriya cultural background would be against dating. However I do not see sikhi as destroying mulitculturalism, and diferent cultures should be tolerated. But this is my view. :) I have heard views from/about some sanatan sikhs that they are ok for dating, including it seems projectnaad, as I talked to the singh and he said he was sanatan, although he had earlier extremist views that didn't seem sanatan, but he has changed views now lol But on the other hand, I know some sanatan sikhs, one is a khatri that is udasi, and the other his friend a jatt that is towards nihang and udasi tradition where both seem against it. I do not see as sikhi saying you should or shouldn't do dating, but more of the individuals cultural background. However, we should beware of things like lust and attachment. I have seen the attachment of dating hurting many people. My background is wary of dating as we are quite hardcore traditional annakhi background that sees woman as izzat of family and find it utmost important to protect the women lol In UK, stuff like conversions has caused much paranoia amongst dating, and is very much more associated with the pub/club type culture and hedonism. But there are some very honourable people that seem to be in a dating type of relationship that do marry, or it seems almost certain that they will marry. Its only bad when some guys were only out for pre-marital fun, and the girl is given a "tokha" like a false promise of marriage. [/QUOTE]
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